महाभारतः mahābhārataḥ - book-1, chapter-203, verse-2

तेऽभिजग्मुर्जितक्रोधा जितात्मानो जितेन्द्रियाः ।
पितामहस्य भवनं जगतः कृपया तदा ॥२॥

2. te'bhijagmurjitakrodhā jitātmāno jitendriyāḥ ,
pitāmahasya bhavanaṁ jagataḥ kṛpayā tadā.

2. te abhijagmuḥ jitakrodhāḥ jitātmānaḥ jitendriyāḥ
pitāmahasya bhavanam jagataḥ kṛpayā tadā

2. Then, having conquered their anger, with self-control (ātman), and having subdued their senses, they approached the abode of the Grandsire [Brahma] out of compassion for the world.

Words meanings summery:

• ते (te) - the sages mentioned in the previous verse (they, those)

• अभिजग्मुः (abhijagmuḥ) - they approached, went towards

• जितक्रोधाः (jitakrodhāḥ) - having conquered anger, with subdued anger

• जितात्मानः (jitātmānaḥ) - self-controlled, disciplined, having conquered the self (ātman)

• जितेन्द्रियाः (jitendriyāḥ) - having conquered the senses

• पितामहस्य (pitāmahasya) - of the Grandsire, of Brahma

• भवनम् (bhavanam) - dwelling, abode, house

• जगतः (jagataḥ) - for the world, implying concern or benefit for the world (of the world, for the world)

• कृपया (kṛpayā) - by compassion, out of mercy

• तदा (tadā) - then, at that time

Words meanings and morphology

ते (te) - the sages mentioned in the previous verse (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this

Note: Refers to the sages from the previous verse

अभिजग्मुः (abhijagmuḥ) - they approached, went towards

(verb)

3rd person , plural, active, perfect (lit) of gam

Prefix: abhi

Root: gam (class 1)

जितक्रोधाः (jitakrodhāḥ) - having conquered anger, with subdued anger

(adjective)

Nominative, masculine, plural of jitakrodha

jitakrodha - one who has subdued anger

bahuvrihi compound: jita (conquered) + krodha (anger)

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, subdued
  adjective (masculine/neuter)
  Past Passive Participle
  from root ji + kta
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)

जितात्मानः (jitātmānaḥ) - self-controlled, disciplined, having conquered the self (ātman)

(adjective)

Nominative, masculine, plural of jitātman

jitātman - one who has controlled their self (ātman)

bahuvrihi compound: jita (conquered) + ātman (self)

Compound type : bahuvrīhi (jita+ātman)

• jita – conquered, subdued
  adjective (masculine/neuter)
  Past Passive Participle
  from root ji + kta
  Root: ji (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

जितेन्द्रियाः (jitendriyāḥ) - having conquered the senses

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - one who has subdued their senses

bahuvrihi compound: jita (conquered) + indriya (sense)

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine/neuter)
  Past Passive Participle
  from root ji + kta
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)

पितामहस्य (pitāmahasya) - of the Grandsire, of Brahma

(noun)

Genitive, masculine, singular of pitāmaha

pitāmaha - grandfather, great-grandfather, Brahma (as the great ancestor)

Note: Refers to Brahma

भवनम् (bhavanam) - dwelling, abode, house

(noun)

Accusative, neuter, singular of bhavana

bhavana - house, dwelling, abode, existence

Root: bhū (class 1)

जगतः (jagataḥ) - for the world, implying concern or benefit for the world (of the world, for the world)

(noun)

neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

Note: Here used with 'kṛpayā' implies 'for the world'.

कृपया (kṛpayā) - by compassion, out of mercy

(noun)

Instrumental, feminine, singular of kṛpā

kṛpā - compassion, mercy, pity

तदा (tadā) - then, at that time

(indeclinable)