महाभारतः mahābhārataḥ - book-1, chapter-203, verse-12

त्रिषु लोकेषु यत्किंचिद्भूतं स्थावरजङ्गमम् ।
समानयद्दर्शनीयं तत्तद्यत्नात्ततस्ततः ॥१२॥

12. triṣu lokeṣu yatkiṁcidbhūtaṁ sthāvarajaṅgamam ,
samānayaddarśanīyaṁ tattadyatnāttatastataḥ.

12. triṣu lokeṣu yat kiṃcit bhūtaṃ sthāvarajaṅgamam
samānayat darśanīyaṃ tat tat yatnāt tatas tataḥ

12. He carefully gathered all that was beautiful, moving or unmoving, from various places in the three worlds, collecting each exquisite detail.

Words meanings summery:

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the worlds, in the realms

• यत् (yat) - whatever (which, what)

• किंचित् (kiṁcit) - whatever (something, anything, whatever)

• भूतं (bhūtaṁ) - existing being, (that which) existed (being, creature, element, past)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - unmoving and moving, animate and inanimate

• समानयत् (samānayat) - he brought together, he collected, he gathered

• दर्शनीयं (darśanīyaṁ) - beautiful, worth seeing, visible

• तत् (tat) - each of those (that)

• तत् (tat) - each of those (that)

• यत्नात् (yatnāt) - from effort, by effort, carefully

• ततस् (tatas) - from here and there (from there, thence)

• ततः (tataḥ) - from here and there (from there, thence, then)

Words meanings and morphology

त्रिषु (triṣu) - in the three

(numeral)

लोकेषु (lokeṣu) - in the worlds, in the realms

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

यत् (yat) - whatever (which, what)

(pronoun)

neuter, singular of yad

yad - which, what, that

किंचित् (kiṁcit) - whatever (something, anything, whatever)

(indeclinable)

Derived from 'kim' (what) + 'cit' (an enclitic particle).

भूतं (bhūtaṁ) - existing being, (that which) existed (being, creature, element, past)

(noun)

neuter, singular of bhūta

bhūta - being, creature, element, past, happened, become

Past Passive Participle

From √bhū 'to be, to exist'.

Root: bhū (class 1)

स्थावरजङ्गमम् (sthāvarajaṅgamam) - unmoving and moving, animate and inanimate

(adjective)

neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - unmoving and moving, animate and inanimate

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – unmoving, stationary, inanimate
  adjective (neuter)
  From √sthā 'to stand'.
  Root: sthā (class 1)
• jaṅgama – moving, animate
  adjective (neuter)
  Derived from √gam 'to go'.
  Root: gam (class 1)

Note: Modifies 'bhūtaṃ'.

समानयत् (samānayat) - he brought together, he collected, he gathered

(verb)

3rd person , singular, active, imperfect (Laṅ) of √nī (with sam-ā)

imperfect tense

Imperfect, Parasmaipada, 3rd person singular.

Prefixes: sam+ā

Root: nī (class 1)

दर्शनीयं (darśanīyaṁ) - beautiful, worth seeing, visible

(adjective)

Accusative, neuter, singular of darśanīya

darśanīya - worth seeing, beautiful, visible, to be seen

Gerundive (Potential Passive Participle)

Formed from √dṛś 'to see' with suffix -anīya.

Root: dṛś (class 1)

Note: Object of 'samānayat'.

तत् (tat) - each of those (that)

(pronoun)

neuter, singular of tad

tad - that

Note: Used repetitively ('tat tat') for distributivity.

तत् (tat) - each of those (that)

(pronoun)

neuter, singular of tad

tad - that

Note: Used repetitively ('tat tat') for distributivity.

यत्नात् (yatnāt) - from effort, by effort, carefully

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, pains, care

Root: yat (class 1)

Note: Functions adverbially.

ततस् (tatas) - from here and there (from there, thence)

(indeclinable)

Ablative suffix -tas added to 'tad'.

Note: Used in repetition 'tatas tataḥ' to mean 'from various places'.

ततः (tataḥ) - from here and there (from there, thence, then)

(indeclinable)

Ablative suffix -tas added to 'tad'. Visarga form.