महाभारतः mahābhārataḥ - book-1, chapter-134, verse-17

ते वयं बोधितास्तेन बुद्धवन्तोऽशिवं गृहम् ।
आचार्यैः सुकृतं गूढैर्दुर्योधनवशानुगैः ॥१७॥

17. te vayaṁ bodhitāstena buddhavanto'śivaṁ gṛham ,
ācāryaiḥ sukṛtaṁ gūḍhairduryodhanavaśānugaiḥ.

17. te vayam bodhitāḥ tena buddhavantaḥ aśivam gṛham
ācāryaiḥ sukṛtam gūḍhaiḥ duryodhana-vaśānugaiḥ

17. Having been warned by him, we have understood that this house is inauspicious. It was carefully constructed by secret artisans who were subservient to Duryodhana.

Words meanings summery:

• ते (te) - those (we are) (those, they, by you)

• वयम् (vayam) - we

• बोधिताः (bodhitāḥ) - warned, instructed

• तेन (tena) - (by Vidura) (by him, by that)

• बुद्धवन्तः (buddhavantaḥ) - having understood, having known

• अशिवम् (aśivam) - (the house is) inauspicious (inauspicious, ominous, evil)

• गृहम् (gṛham) - house, home

• आचार्यैः (ācāryaiḥ) - by the artisans (who were taught by Duryodhana) (by teachers, by masters)

• सुकृतम् (sukṛtam) - (the house was) well-made (well-made, well-done)

• गूढैः (gūḍhaiḥ) - by the secret artisans (by hidden ones, by secret ones)

• दुर्योधन-वशानुगैः (duryodhana-vaśānugaiḥ) - by followers of Duryodhana, by those subservient to Duryodhana

Words meanings and morphology

ते (te) - those (we are) (those, they, by you)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (first person pronoun)

बोधिताः (bodhitāḥ) - warned, instructed

(adjective)

Nominative, masculine, plural of bodhita

bodhita - warned, instructed, enlightened

past passive participle

Formed from root `budh` (to awaken, perceive) with causative `i` and `kta`.

Root: budh (class 1)

तेन (tena) - (by Vidura) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

बुद्धवन्तः (buddhavantaḥ) - having understood, having known

(adjective)

Nominative, masculine, plural of buddhavat

buddhavat - having understood, having known, having perceived

past active participle

Formed from root `budh` (to understand, know) with suffix `ktavat`.

Root: budh (class 1)

अशिवम् (aśivam) - (the house is) inauspicious (inauspicious, ominous, evil)

(adjective)

Accusative, neuter, singular of aśiva

aśiva - inauspicious, ominous, evil, not good

Compound type : nañ-tatpurusha (a+śiva)

• a – not, non-, un-
  indeclinable
• śiva – auspicious, propitious, benevolent, good
  adjective (neuter)

गृहम् (gṛham) - house, home

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

आचार्यैः (ācāryaiḥ) - by the artisans (who were taught by Duryodhana) (by teachers, by masters)

(noun)

Instrumental, masculine, plural of ācārya

ācārya - teacher, preceptor, master

सुकृतम् (sukṛtam) - (the house was) well-made (well-made, well-done)

(adjective)

Nominative, neuter, singular of sukṛta

sukṛta - well-made, well-done, virtuous deed

past passive participle

Formed from root `kṛ` (to do) with prefix `su`.

Prefix: su

Root: kṛ (class 8)

गूढैः (gūḍhaiḥ) - by the secret artisans (by hidden ones, by secret ones)

(adjective)

Instrumental, masculine, plural of gūḍha

gūḍha - hidden, concealed, secret

past passive participle

Formed from root `guh` (to hide).

Root: guh (class 1)

दुर्योधन-वशानुगैः (duryodhana-vaśānugaiḥ) - by followers of Duryodhana, by those subservient to Duryodhana

(adjective)

Instrumental, masculine, plural of duryodhana-vaśānuga

duryodhana-vaśānuga - follower of Duryodhana, subservient to Duryodhana

Compound type : tatpurusha (duryodhana+vaśānuga)

• duryodhana – Duryodhana (name of the eldest Kaurava brother)
  proper noun (masculine)
• vaśānuga – following orders, obedient, subservient
  adjective (masculine)
  Formed from `vaśa` (control) and `anuga` (following).