महाभारतः mahābhārataḥ - book-1, chapter-115, verse-22

कुन्तीमथ पुनः पाण्डुर्माद्र्यर्थे समचोदयत् ।
तमुवाच पृथा राजन्रहस्युक्ता सती सदा ॥२२॥

22. kuntīmatha punaḥ pāṇḍurmādryarthe samacodayat ,
tamuvāca pṛthā rājanrahasyuktā satī sadā.

22. kuntīm atha punaḥ pāṇḍuḥ mādrīarthe samacodayat
| tam uvāca pṛthā rājan rahasi uktā satī sadā

22. Then Pāṇḍu again urged Kuntī for Mādrī's sake. O King, Pṛthā, who was always spoken to in private, then spoke to him.

Words meanings summery:

• कुन्तीम् (kuntīm) - Kuntī (accusative)

• अथ (atha) - then (then, next, now, moreover)

• पुनः (punaḥ) - again (again, anew, but, on the other hand)

• पाण्डुः (pāṇḍuḥ) - Pāṇḍu (proper name, husband of Kuntī and Mādrī)

• माद्रीअर्थे (mādrīarthe) - for Mādrī's sake, on account of Mādrī

• समचोदयत् (samacodayat) - he urged, he incited, he prompted

• तम् (tam) - to him (Pāṇḍu) (him, to him, that)

• उवाच (uvāca) - she said (Kuntī said) (he/she/it said, spoke)

• पृथा (pṛthā) - Kuntī (another name for Kuntī) (Pṛthā (Kuntī))

• राजन् (rājan) - O King (Dhṛtarāṣṭra) (O King)

• रहसि (rahasi) - in private, secretly, in solitude

• उक्ता (uktā) - (she) who had been spoken to (spoken, said, addressed, told)

• सती (satī) - (she) being, or (she) who was (being, existing, virtuous woman)

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

कुन्तीम् (kuntīm) - Kuntī (accusative)

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kuntī (proper name, Pāṇḍu's first wife, mother of Yudhiṣṭhira, Bhīmasena, Arjuna)

अथ (atha) - then (then, next, now, moreover)

(indeclinable)

पुनः (punaḥ) - again (again, anew, but, on the other hand)

(indeclinable)

पाण्डुः (pāṇḍuḥ) - Pāṇḍu (proper name, husband of Kuntī and Mādrī)

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (proper name, literally "pale, yellowish-white")

Note: Subject of 'samacodayat'.

माद्रीअर्थे (mādrīarthe) - for Mādrī's sake, on account of Mādrī

(noun)

Locative, masculine, singular of mādrīartha

mādrīartha - for the sake of Mādrī, concerning Mādrī

Compound 'mādrī' (Mādrī) + 'artha' (sake, purpose)

Compound type : tatpurusha (mādrī+artha)

• mādrī – Mādrī (Pāṇḍu's second wife, mother of Nakula and Sahadeva)
  proper noun (feminine)
• artha – purpose, meaning, cause, sake
  noun (masculine)

Note: Functions adverbially.

समचोदयत् (samacodayat) - he urged, he incited, he prompted

(verb)

3rd person , singular, active, past imperfect (laṅ) of cud

Imperfect Tense (Laṅ), Active Voice (parasmaipada)

3rd singular imperfect active of root 'cud' with upasarga 'sam'. Causative form 'codayat'.

Prefix: sam

Root: cud (class 10)

तम् (tam) - to him (Pāṇḍu) (him, to him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Note: Object of 'uvāca'.

उवाच (uvāca) - she said (Kuntī said) (he/she/it said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense (Liṭ), Active Voice (parasmaipada)

3rd singular perfect active of root vac

Root: vac (class 2)

पृथा (pṛthā) - Kuntī (another name for Kuntī) (Pṛthā (Kuntī))

(proper noun)

Nominative, feminine, singular of pṛthā

pṛthā - Pṛthā (proper name, Kuntī), broad, wide

Note: Subject of 'uvāca'.

राजन् (rājan) - O King (Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

रहसि (rahasi) - in private, secretly, in solitude

(noun)

Locative, neuter, singular of rahas

rahas - secret, privacy, solitude

Note: Functions adverbially.

उक्ता (uktā) - (she) who had been spoken to (spoken, said, addressed, told)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Participle modifying Pṛthā/Kuntī.

सती (satī) - (she) being, or (she) who was (being, existing, virtuous woman)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, virtuous

Present Active Participle

Feminine nominative singular of present active participle of root as (to be)

Root: as (class 2)

Note: Participle modifying Pṛthā/Kuntī.

सदा (sadā) - always, ever, constantly

(indeclinable)

Note: Adverb.