महाभारतः mahābhārataḥ - book-1, chapter-115, verse-15

एवमुक्ताब्रवीन्माद्रीं सकृच्चिन्तय दैवतम् ।
तस्मात्ते भवितापत्यमनुरूपमसंशयम् ॥१५॥

15. evamuktābravīnmādrīṁ sakṛccintaya daivatam ,
tasmātte bhavitāpatyamanurūpamasaṁśayam.

15. evam uktā abravīt mādrīm sakṛt cintaya daivatam
tasmāt te bhavitā apatyam anurūpam asaṃśayam

15. Being thus addressed, she said to Madri, 'Just once, meditate upon a deity (daivata). From that, you will undoubtedly have a child (apatya) who is worthy.'

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• उक्ता (uktā) - addressed, spoken to (feminine)

• अब्रवीत् (abravīt) - she spoke, he/she/it said

• माद्रीम् (mādrīm) - Madri (accusative)

• सकृत् (sakṛt) - once, a single time

• चिन्तय (cintaya) - meditate, think of, contemplate

• दैवतम् (daivatam) - a deity, a god

• तस्मात् (tasmāt) - from that, therefore, thence

• ते (te) - for you (dative) (to you, for you, your)

• भविता (bhavitā) - there will be, he/she/it will be

• अपत्यम् (apatyam) - offspring, child, progeny

• अनुरूपम् (anurūpam) - suitable, appropriate, worthy, conformable

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

उक्ता (uktā) - addressed, spoken to (feminine)

(adjective)

Nominative, feminine, singular of ukta

ukta - said, spoken, addressed

Past Passive Participle

From √vac (to speak)

Root: √vac (class 2)

अब्रवीत् (abravīt) - she spoke, he/she/it said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: √brū (class 2)

माद्रीम् (mādrīm) - Madri (accusative)

(proper noun)

Accusative, feminine, singular of mādrī

mādrī - Madri (proper name of one of Pāṇḍu's wives)

सकृत् (sakṛt) - once, a single time

(indeclinable)

चिन्तय (cintaya) - meditate, think of, contemplate

(verb)

2nd person , singular, active, imperative (loṭ) of cintay

Derived from root √cit (to perceive, know) + suffix -āya (denominative/causal)

Root: √cit (class 10)

दैवतम् (daivatam) - a deity, a god

(noun)

Accusative, neuter, singular of daivata

daivata - a deity, a god, a divinity

Derived from deva (god) + suffix -ta

तस्मात् (tasmāt) - from that, therefore, thence

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Often used as an indeclinable 'therefore'

ते (te) - for you (dative) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Also can be genitive singular

भविता (bhavitā) - there will be, he/she/it will be

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Root: √bhū (class 1)

अपत्यम् (apatyam) - offspring, child, progeny

(noun)

Nominative, neuter, singular of apatya

apatya - offspring, child, progeny

अनुरूपम् (anurūpam) - suitable, appropriate, worthy, conformable

(adjective)

Nominative, neuter, singular of anurūpa

anurūpa - suitable, appropriate, conformable, correspondent, worthy

Compound type : bahuvrīhi (anu+rūpa)

• anu – after, along, according to
  indeclinable
• rūpa – form, shape, appearance, beauty
  noun (neuter)

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

Compound: a- (negative prefix) + saṃśaya (doubt)

Compound type : tatpuruṣa (a+saṃśaya)

• a – not, non-, un-
  indeclinable
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  From sam- + √śī (to lie, rest), or √śās (to instruct)
  Prefix: sam

Note: Used adverbially