महाभारतः mahābhārataḥ - book-1, chapter-115, verse-2

न मेऽस्ति त्वयि संतापो विगुणेऽपि परंतप ।
नावरत्वे वरार्हायाः स्थित्वा चानघ नित्यदा ॥२॥

2. na me'sti tvayi saṁtāpo viguṇe'pi paraṁtapa ,
nāvaratve varārhāyāḥ sthitvā cānagha nityadā.

2. na me asti tvayi saṃtāpaḥ viguṇe api parantapa
na avaratve varārhāyāḥ sthitvā ca anagha nityadā

2. O scorcher of foes, I have no distress concerning you, even though you are flawed. And, O sinless one, I have no distress at always remaining in a secondary position, despite being worthy of the best.

2. הו מדכא אויבים, אין בי כאב עליך, גם אם חסר לך (כוח הולדה), ואיני סובלת מכך שאני תמיד במעמד נחות, הו נקי מחטא, אף שהייתי ראויה למעמד נעלה.

Words meanings summery:

• न (na) - not

• मे (me) - to me, my

• अस्ति (asti) - is, exists

• त्वयि (tvayi) - in you, regarding you

• संतापः (saṁtāpaḥ) - distress, grief, sorrow

• विगुणे (viguṇe) - even though flawed, devoid of good qualities

• अपि (api) - even

• परन्तप (parantapa) - a vocative epithet for Pandu (O scorcher of foes)

• न (na) - not

• अवरत्वे (avaratve) - in the state of inferiority, in a secondary position

• वरार्हायाः (varārhāyāḥ) - referring to Madri (feminine) (of one who deserves the best, worthy of a boon)

• स्थित्वा (sthitvā) - having remained

• च (ca) - and

• अनघ (anagha) - a vocative epithet for Pandu (O sinless one)

• नित्यदा (nityadā) - always, perpetually

Words meanings and morphology

न (na) - not

(indeclinable)

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, me

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

त्वयि (tvayi) - in you, regarding you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

संतापः (saṁtāpaḥ) - distress, grief, sorrow

(noun)

Nominative, masculine, singular of saṃtāpa

saṁtāpa - distress, suffering, sorrow, heat

Prefix: sam

Root: tap (class 1)

विगुणे (viguṇe) - even though flawed, devoid of good qualities

(adjective)

Locative, masculine, singular of viguṇa

viguṇa - destitute of good qualities, flawed, defective

Compound type : bahuvrīhi (vi+guṇa)

• vi – without, away, dis-
  indeclinable
• guṇa – quality, virtue, strand, constituent of nature
  noun (masculine)

अपि (api) - even

(indeclinable)

परन्तप (parantapa) - a vocative epithet for Pandu (O scorcher of foes)

(noun)

Vocative, masculine, singular of parantapa

parantapa - one who torments enemies, a scorcher of foes

Compound type : tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  adjective
• tapa – heat, torment, asceticism (tapas)
  noun (masculine)
  Root: tap (class 1)

न (na) - not

(indeclinable)

अवरत्वे (avaratve) - in the state of inferiority, in a secondary position

(noun)

Locative, neuter, singular of avaratva

avaratva - inferiority, state of being secondary

Compound type : tatpuruṣa (avara+tva)

• avara – inferior, lower, posterior
  adjective
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

वरार्हायाः (varārhāyāḥ) - referring to Madri (feminine) (of one who deserves the best, worthy of a boon)

(adjective)

Genitive, feminine, singular of varārha

varārha - deserving of a boon, worthy of the best

Compound type : tatpuruṣa (vara+arha)

• vara – boon, blessing, best, excellent
  noun (masculine)
• arha – deserving, worthy, fit
  adjective
  Root: arh (class 1)

स्थित्वा (sthitvā) - having remained

(indeclinable)

absolutive

√sthā + tvā

Root: sthā (class 1)

च (ca) - and

(indeclinable)

अनघ (anagha) - a vocative epithet for Pandu (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (an+agha)

• an – not, without
  indeclinable
• agha – sin, evil, distress
  noun (neuter)

नित्यदा (nityadā) - always, perpetually

(indeclinable)

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