दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-8, verse-54
भक्षयन्ती चर रणे तदुत्पन्नान् महासुरान् ।
एवमेष क्षयं दैत्यः क्षीणरक्तो गमिष्यति ।
भक्ष्यमाणास्त्वया चोग्रा न चोत्पत्स्यन्ति चापरे ॥५४॥
एवमेष क्षयं दैत्यः क्षीणरक्तो गमिष्यति ।
भक्ष्यमाणास्त्वया चोग्रा न चोत्पत्स्यन्ति चापरे ॥५४॥
54. bhakṣayantī cara raṇe tadutpannān mahāsurān .
evameṣa kṣayaṃ daityaḥ kṣīṇarakto gamiṣyati .
bhakṣyamāṇāstvayā cogrā na cotpatsyanti cāpare.
evameṣa kṣayaṃ daityaḥ kṣīṇarakto gamiṣyati .
bhakṣyamāṇāstvayā cogrā na cotpatsyanti cāpare.
54.
bhakṣayantī cara raṇe tat utpannān
mahāsurān evam eṣa kṣayam daityaḥ
kṣīṇaraktaḥ gamiṣyati bhakṣyamāṇāḥ tvayā
ca ugrāḥ na ca utpattsyanti ca apare
mahāsurān evam eṣa kṣayam daityaḥ
kṣīṇaraktaḥ gamiṣyati bhakṣyamāṇāḥ tvayā
ca ugrāḥ na ca utpattsyanti ca apare
54.
You should roam in battle, devouring the great asuras born from him. In this way, this demon, with his blood diminished, will meet his end. And those fierce and terrible beings, being devoured by you, will also not be born again.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भक्षयन्ती (bhakṣayantī) - devouring, eating
- चर (cara) - roam, move, wander
- रणे (raṇe) - in battle, in combat
- तत् (tat) - from that (blood) (that, by that)
- उत्पन्नान् (utpannān) - born from him (the demon Raktabīja) (born, produced, arisen)
- महासुरान् (mahāsurān) - great demons
- एवम् (evam) - thus, in this manner, so
- एष (eṣa) - this
- क्षयम् (kṣayam) - destruction, end, loss
- दैत्यः (daityaḥ) - (Raktābīja) (demon, son of Diti)
- क्षीणरक्तः (kṣīṇaraktaḥ) - having diminished blood, whose blood is depleted
- गमिष्यति (gamiṣyati) - will meet his end, will be destroyed (will go, will attain, will reach)
- भक्ष्यमाणाः (bhakṣyamāṇāḥ) - being devoured, being eaten
- त्वया (tvayā) - by you
- च (ca) - and, also
- उग्राः (ugrāḥ) - (the fierce demons born from Raktabīja's blood) (fierce, terrible, mighty)
- न (na) - not, no
- च (ca) - and, also
- उत्पत्त्स्यन्ति (utpattsyanti) - will be born, will arise
- च (ca) - and, also
- अपरे (apare) - other (demons) (others)
Words meanings and morphology
भक्षयन्ती (bhakṣayantī) - devouring, eating
(adjective)
Nominative, feminine, singular of bhakṣayat
bhakṣayat - devouring, eating
Present Active Participle
Derived from root bhakṣ (to eat) + śatṛ suffix. Feminine nominative singular.
Root: bhakṣ (class 1)
चर (cara) - roam, move, wander
(verb)
2nd person , singular, active, imperative (loṭ) of car
imperative
2nd person singular imperative.
Root: car (class 1)
रणे (raṇe) - in battle, in combat
(noun)
Locative, masculine, singular of raṇa
raṇa - battle, combat, war
Root: raṇ (class 1)
तत् (tat) - from that (blood) (that, by that)
(pronoun)
neuter, singular of tad
tad - that, this
Neuter pronominal base used as the first part of a compound.
Note: Part of compound 'tadutpannān'.
उत्पन्नान् (utpannān) - born from him (the demon Raktabīja) (born, produced, arisen)
(adjective)
Accusative, masculine, plural of utpanna
utpanna - born, produced, arisen
Past Passive Participle
From root pad (to go) with upasarga ut. Formed with kta suffix. Masculine accusative plural.
Prefix: ut
Root: pad (class 4)
Note: Adjective modifying 'mahāsurān'.
महासुरान् (mahāsurān) - great demons
(noun)
Accusative, masculine, plural of mahāsurā
mahāsurā - great demon
Compound of mahā (great) and asura (demon). Masculine accusative plural.
Compound type : karmadhāraya (mahā+asura)
- mahā – great, large, mighty
adjective - asura – demon, anti-god
noun (masculine)
एवम् (evam) - thus, in this manner, so
(indeclinable)
एष (eṣa) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this
Demonstrative pronoun, masculine nominative singular.
Note: Refers to 'daityaḥ'.
क्षयम् (kṣayam) - destruction, end, loss
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, end, decline, loss
From root kṣi (to destroy, diminish). Masculine accusative singular.
Root: kṣi (class 5)
Note: Object of 'gamiṣyati'.
दैत्यः (daityaḥ) - (Raktābīja) (demon, son of Diti)
(proper noun)
Nominative, masculine, singular of daitya
daitya - a demon, son of Diti
Patronymic from Diti. Masculine nominative singular.
Note: Subject of 'gamiṣyati'.
क्षीणरक्तः (kṣīṇaraktaḥ) - having diminished blood, whose blood is depleted
(adjective)
Nominative, masculine, singular of kṣīṇarakta
kṣīṇarakta - having diminished blood, depleted of blood
Bahuvrīhi compound, literally "whose blood is diminished". Masculine nominative singular.
Compound type : bahuvrīhi (kṣīṇa+rakta)
- kṣīṇa – diminished, exhausted, wasted
adjective
Past Passive Participle
From root kṣi (to destroy, diminish) + kta suffix.
Root: kṣi (class 5) - rakta – blood, red
noun (neuter)
Root: rañj (class 1)
Note: Adjective modifying 'daityaḥ'.
गमिष्यति (gamiṣyati) - will meet his end, will be destroyed (will go, will attain, will reach)
(verb)
3rd person , singular, active, future (lyṛṭ) of gam
future tense
3rd person singular future tense (lyṛṭ lakāra).
Root: gam (class 1)
भक्ष्यमाणाः (bhakṣyamāṇāḥ) - being devoured, being eaten
(adjective)
Nominative, masculine, plural of bhakṣyamāṇa
bhakṣyamāṇa - being eaten, being devoured
Present Passive Participle
Derived from root bhakṣ (to eat) + śānac suffix, used in passive voice. Masculine nominative plural.
Root: bhakṣ (class 1)
Note: Modifies 'ugrāḥ' and 'apare'.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
2nd person pronoun, instrumental singular.
Note: Agent in passive construction with 'bhakṣyamāṇāḥ'.
च (ca) - and, also
(indeclinable)
Conjunction.
उग्राः (ugrāḥ) - (the fierce demons born from Raktabīja's blood) (fierce, terrible, mighty)
(adjective)
Nominative, masculine, plural of ugra
ugra - fierce, terrible, mighty, severe
Masculine nominative plural.
Note: Predicate adjective for 'apare'.
न (na) - not, no
(indeclinable)
Negative particle.
च (ca) - and, also
(indeclinable)
Conjunction.
उत्पत्त्स्यन्ति (utpattsyanti) - will be born, will arise
(verb)
3rd person , plural, active, future (lyṛṭ) of utpad
future tense
From root pad (to go) with upasarga ut. 3rd person plural future tense (lyṛṭ lakāra).
Prefix: ut
Root: pad (class 4)
च (ca) - and, also
(indeclinable)
Conjunction.
अपरे (apare) - other (demons) (others)
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, subsequent
Masculine nominative plural.
Note: Subject of 'utpattsyanti'.