दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-8, verse-14
हंसयुक्तविमानाग्रे साक्षसूत्रकमण्डलुः ।
आयाता ब्रह्मणः शक्तिर्ब्रह्माणी साभिधीयते ॥१४॥
आयाता ब्रह्मणः शक्तिर्ब्रह्माणी साभिधीयते ॥१४॥
14. haṃsayuktavimānāgre sākṣasūtrakamaṇḍaluḥ .
āyātā brahmaṇaḥ śaktirbrahmāṇī sābhidhīyate.
āyātā brahmaṇaḥ śaktirbrahmāṇī sābhidhīyate.
14.
haṃsayuktavimānāgre sākṣasūtrakamaṇḍaluḥ
āyātā brahmaṇaḥ śaktiḥ brahmāṇī sā abhidhīyate
āyātā brahmaṇaḥ śaktiḥ brahmāṇī sā abhidhīyate
14.
The power (śakti) of Brahmā, known as Brahmāṇī, arrived at the forefront of a swan-drawn celestial chariot, holding a rosary and a water pot.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हंसयुक्तविमानाग्रे (haṁsayuktavimānāgre) - at the front of a celestial chariot drawn by swans (at the front of a swan-joined/equipped celestial vehicle)
- साक्षसूत्रकमण्डलुः (sākṣasūtrakamaṇḍaluḥ) - holding a rosary and a water pot (with a rosary and a water pot)
- आयाता (āyātā) - arrived (arrived, come)
- ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity) (of Brahmā, of the Brahman)
- शक्तिः (śaktiḥ) - the divine feminine power (śakti) (power, energy, capability, divine feminine power)
- ब्रह्माणी (brahmāṇī) - the goddess Brahmāṇī, the feminine power of Brahmā (Brahmāṇī (the consort or power of Brahmā))
- सा (sā) - she (she, that (feminine))
- अभिधीयते (abhidhīyate) - is called (is called, is named, is declared)
Words meanings and morphology
हंसयुक्तविमानाग्रे (haṁsayuktavimānāgre) - at the front of a celestial chariot drawn by swans (at the front of a swan-joined/equipped celestial vehicle)
(noun)
Locative, neuter, singular of haṃsayuktavimānāgra
haṁsayuktavimānāgra - front part of a swan-drawn aerial vehicle
Compound type : tatpurusha (haṃsa+yukta+vimāna+agra)
- haṃsa – swan, goose, a kind of bird
noun (masculine) - yukta – yoked, joined, connected, endowed with, fitted, drawn (as by horses)
adjective
Past Passive Participle
Derived from root yuj (to join)
Root: yuj (class 7) - vimāna – celestial chariot, aerial car, temple, tower
noun (neuter) - agra – front, tip, summit, foremost
noun (neuter)
साक्षसूत्रकमण्डलुः (sākṣasūtrakamaṇḍaluḥ) - holding a rosary and a water pot (with a rosary and a water pot)
(adjective)
Nominative, feminine, singular of sākṣasūtrakamaṇḍalu
sākṣasūtrakamaṇḍalu - one having a rosary and a water pot
A bahuvrihi compound describing one who possesses these items.
Compound type : bahuvrihi (sa+akṣasūtra+kamaṇḍalu)
- sa – with, accompanied by
indeclinable - akṣasūtra – rosary, string of beads
noun (neuter) - kamaṇḍalu – water pot (used by ascetics)
noun (masculine)
Note: Feminine form adapting to 'śaktiḥ' or 'brahmāṇī'.
आयाता (āyātā) - arrived (arrived, come)
(adjective)
Nominative, feminine, singular of āyāta
āyāta - arrived, come, approached
Past Passive Participle
Derived from root yā (to go) with prefix ā
Prefix: ā
Root: yā (class 2)
Note: Used as an adjective describing the arriving entity.
ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity) (of Brahmā, of the Brahman)
(proper noun)
Genitive, masculine, singular of brahman
brahman - Brahmā (the deity), the ultimate reality (brahman), sacred word, prayer
Note: Refers to the deity Brahmā.
शक्तिः (śaktiḥ) - the divine feminine power (śakti) (power, energy, capability, divine feminine power)
(noun)
Nominative, feminine, singular of śakti
śakti - power, energy, strength, faculty, divine feminine energy, the goddess
Derived from root śak (to be able).
Root: śak (class 5)
ब्रह्माणी (brahmāṇī) - the goddess Brahmāṇī, the feminine power of Brahmā (Brahmāṇī (the consort or power of Brahmā))
(proper noun)
Nominative, feminine, singular of brahmāṇī
brahmāṇī - the divine feminine power (śakti) of Brahmā, a goddess
Feminine derivative of Brahmā.
सा (sā) - she (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Refers to Brahmāṇī.
अभिधीयते (abhidhīyate) - is called (is called, is named, is declared)
(verb)
3rd person , singular, passive, present (laṭ) of abhidhā
Derived from root dhā (to place, hold), with prefix abhi. The verb root is actually 'dhā' + 'abhi'. 'abhidhīyate' is passive.
Prefix: abhi
Root: dhā (class 3)
Note: Root dhā with upasarga abhi.