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दुर्गा-सप्तशती       durgā-saptaśatī - chapter-8, verse-28

तेऽपि श्रुत्वा वचो देव्याः शर्वाख्यातं महासुराः ।
अमर्षापूरिता जग्मुर्यत्र कात्यायनी स्थिता ॥२८॥
28. te'pi śrutvā vaco devyāḥ śarvākhyātaṃ mahāsurāḥ .
amarṣāpūritā jagmuryatra kātyāyanī sthitā.
28. te api śrutvā vacaḥ devyāḥ śarva ākhyātam mahāsurāḥ
amarṣa āpūritāḥ jagmuḥ yatra kātyāyanī sthitā
28. Those great demons (asuras) also, having heard the words narrated by Shiva (śiva), became filled with indignation and went to where Katyayani was located.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ते (te) - they, those
  • अपि (api) - also, even
  • श्रुत्वा (śrutvā) - having heard
  • वचः (vacaḥ) - word, speech, utterance
  • देव्याः (devyāḥ) - of the Goddess
  • शर्व (śarva) - Shiva
  • आख्यातम् (ākhyātam) - told, narrated, related
  • महासुराः (mahāsurāḥ) - great demons
  • अमर्ष (amarṣa) - indignation, impatience, anger
  • आपूरिताः (āpūritāḥ) - filled, full of
  • जग्मुः (jagmuḥ) - they went
  • यत्र (yatra) - where
  • कात्यायनी (kātyāyanī) - Katyayani (a name of the Goddess Durga)
  • स्थिता (sthitā) - situated, stood, present

Words meanings and morphology

ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, it
Note: Refers to the 'mahāsurāḥ' (great demons).
अपि (api) - also, even
(indeclinable)
Note: Emphasizes 'te' (they also).
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Derived from the root 'śru' (to hear) with the suffix '-tvā'
Root: śru (class 5)
Note: Indicates an action completed before the main verb 'jagmuḥ'.
वचः (vacaḥ) - word, speech, utterance
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, saying, utterance
Root: vac (class 2)
Note: Object of 'śrutvā'.
देव्याः (devyāḥ) - of the Goddess
(noun)
Genitive, feminine, singular of devī
devī - goddess
Note: Possessive of 'vacaḥ'.
शर्व (śarva) - Shiva
(proper noun)
Nominative, masculine, singular of śarva
śarva - Shiva (an epithet of Shiva, meaning 'the archer' or 'destroyer')
आख्यातम् (ākhyātam) - told, narrated, related
(adjective)
Accusative, neuter, singular of ākhyāta
ākhyāta - told, related, narrated, announced
Past Passive Participle
Derived from the root 'khyā' (to tell, relate) with prefix 'ā-' and suffix '-kta'
Prefix: ā
Root: khyā (class 2)
Note: Forms the compound 'śarvākhyātam' (told by Sharva/Shiva), qualifying 'vacaḥ'.
महासुराः (mahāsurāḥ) - great demons
(noun)
Nominative, masculine, plural of mahāsura
mahāsura - great demon
Compound type : karmadhāraya (mahā+asura)
  • mahā – great, mighty, large
    adjective
    Stem form of 'mahat'
  • asura – demon, anti-god
    noun (masculine)
Note: The subject of the verb 'jagmuḥ'.
अमर्ष (amarṣa) - indignation, impatience, anger
(noun)
Nominative, masculine, singular of amarṣa
amarṣa - indignation, impatience, anger, jealousy
Root: mṛṣ (class 1)
आपूरिताः (āpūritāḥ) - filled, full of
(adjective)
Nominative, masculine, plural of āpūrita
āpūrita - filled, completely filled, satisfied
Past Passive Participle
Derived from the root 'pūr' (to fill) with prefix 'ā-' and suffix '-ita'
Prefix: ā
Root: pūr (class 10)
Note: Forms the Bahuvrihi compound 'amarṣāpūritāḥ' (filled with indignation), qualifying 'mahāsurāḥ'.
जग्मुः (jagmuḥ) - they went
(verb)
3rd person , plural, active, perfect (liṭ) of gam
Root: gam (class 1)
यत्र (yatra) - where
(indeclinable)
Note: Adverb of place.
कात्यायनी (kātyāyanī) - Katyayani (a name of the Goddess Durga)
(proper noun)
Nominative, feminine, singular of kātyāyanī
kātyāyanī - Katyayani (a specific name or form of the Goddess Durga)
Note: Subject of 'sthitā'.
स्थिता (sthitā) - situated, stood, present
(adjective)
Nominative, feminine, singular of sthita
sthita - stood, situated, existing, present, firm
Past Passive Participle
Derived from the root 'sthā' (to stand) with suffix '-kta'
Root: sthā (class 1)
Note: Predicate for 'kātyāyanī'.