दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-13, verse-29
पितॄन्नमस्ये दिवि ये च मूर्ताः स्वधाभुजः काम्यफलाभिसन्धौ ।
प्रदानशक्ताः सकलेप्सितानां विभुक्तिदा येऽनभिसंहितेषु ॥२९॥
प्रदानशक्ताः सकलेप्सितानां विभुक्तिदा येऽनभिसंहितेषु ॥२९॥
29. pitṝnnamasye divi ye ca mūrtāḥ svadhābhujaḥ kāmyaphalābhisandhau .
pradānaśaktāḥ sakalepsitānāṃ vibhuktidā ye'nabhisaṃhiteṣu.
pradānaśaktāḥ sakalepsitānāṃ vibhuktidā ye'nabhisaṃhiteṣu.
29.
pitṝn namasye divi ye ca mūrtāḥ
svadhābhujah kāmyaphalābhisandhau
pradānaśaktāḥ sakala īpsitānām
vibhuktidāḥ ye anabhisamhiteṣu
svadhābhujah kāmyaphalābhisandhau
pradānaśaktāḥ sakala īpsitānām
vibhuktidāḥ ye anabhisamhiteṣu
29.
I bow to the ancestors (pitṛs) who, being embodied, are in heaven and partake of svadhā offerings. They are capable of granting all desired things to those who seek results from their actions. They are also the bestowers of liberation (mokṣa) to those who do not seek specific results.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पितॄन् (pitṝn) - to the ancestors, to the fathers
- नमस्ये (namasye) - I bow, I salute, I worship
- दिवि (divi) - in heaven, in the sky
- ये (ye) - those who, which (masc. pl.)
- च (ca) - and, also
- मूर्ताः (mūrtāḥ) - having taken a specific form or body (embodied, having form, concrete)
- स्वधाभुजह् (svadhābhujah) - partakers of svadhā offerings, eaters of svadhā
- काम्यफलाभिसन्धौ (kāmyaphalābhisandhau) - in the context of desiring specific results (fruits of action) (in the intention of desired results, for the pursuit of specific fruits)
- प्रदानशक्ताः (pradānaśaktāḥ) - capable of granting, having the power to bestow
- सकल (sakala) - all, entire, whole
- ईप्सितानाम् (īpsitānām) - of desired things, of wished for things
- विभुक्तिदाः (vibhuktidāḥ) - bestowers of liberation, givers of freedom
- ये (ye) - those who, which (masc. pl.)
- अनभिसम्हितेषु (anabhisamhiteṣu) - to those who do not seek or intend specific results from their actions (among those who do not seek specific results, to those without attachment to results)
Words meanings and morphology
पितॄन् (pitṝn) - to the ancestors, to the fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, progenitor
नमस्ये (namasye) - I bow, I salute, I worship
(verb)
1st person , singular, middle, present indicative (laṭ) of namas
Present Active Middle Voice
First person singular, present indicative, middle voice of √nam (to bow, salute).
Root: nam (class 1)
दिवि (divi) - in heaven, in the sky
(noun)
Locative, feminine, singular of div
div - sky, heaven, day
Locative singular of div.
Root: div (class 4)
ये (ye) - those who, which (masc. pl.)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Relative pronoun.
Note: Refers to pitṛs.
च (ca) - and, also
(indeclinable)
Conjunction.
मूर्ताः (mūrtāḥ) - having taken a specific form or body (embodied, having form, concrete)
(adjective)
Nominative, masculine, plural of mūrta
mūrta - embodied, manifest, having shape, concrete
Past Passive Participle
From √mūrch (to become firm, solidify).
Root: mūrcch (class 1)
स्वधाभुजह् (svadhābhujah) - partakers of svadhā offerings, eaters of svadhā
(noun)
Nominative, masculine, plural of svadhābhuja
svadhābhuja - one who partakes of svadhā offerings
Tatpuruṣa compound: svadhā (oblation) + bhuj (eating, enjoying).
Compound type : Tatpuruṣa (svadhā+bhuj)
- svadhā – oblation, offering (especially to ancestors), innate power
noun (feminine)
Related to sva (own) + dhā (to place).
Root: dhā (class 3) - bhuj – eating, enjoying, partaking
noun (masculine)
From √bhuj (to eat, enjoy).
Root: bhuj (class 7)
Note: Agrees with ye (Pitṛs).
काम्यफलाभिसन्धौ (kāmyaphalābhisandhau) - in the context of desiring specific results (fruits of action) (in the intention of desired results, for the pursuit of specific fruits)
(noun)
Locative, masculine, singular of kāmyaphalābhisandhi
kāmyaphalābhisandhi - intention/pursuit of desired results
Tatpuruṣa compound: kāmya (desired) + phala (fruit/result) + abhisandhi (intention/design).
Compound type : Tatpuruṣa (kāmya+phala+abhisandhi)
- kāmya – desirable, wished for, intended
adjective
Gerundive
From √kam (to desire).
Root: kam (class 1) - phala – fruit, result, consequence, reward
noun (neuter)
Root: phal (class 1) - abhisandhi – intention, design, purpose, desire, promise
noun (masculine)
From abhi-sam-√dhā (to join, combine, fix the mind on).
Prefixes: abhi+sam
Root: dhā (class 3)
Note: Qualifies the situation or mindset of the worshipper.
प्रदानशक्ताः (pradānaśaktāḥ) - capable of granting, having the power to bestow
(adjective)
Nominative, masculine, plural of pradānaśakta
pradānaśakta - capable of bestowing
Tatpuruṣa compound: pradāna (giving) + śakta (capable).
Compound type : Tatpuruṣa (pradāna+śakta)
- pradāna – giving, granting, bestowal, offering
noun (neuter)
From pra-√dā (to give).
Prefix: pra
Root: dā (class 3) - śakta – capable, able, powerful
adjective
Past Passive Participle
From √śak (to be able).
Root: śak (class 5)
Note: Agrees with ye (Pitṛs).
सकल (sakala) - all, entire, whole
(adjective)
plural of sakala
sakala - all, whole, complete, together with parts
From sa (with) + kala (part).
Compound type : Bahuvrīhi (sa+kala)
- sa – with, together with
indeclinable
Prefix meaning 'with'. - kala – part, portion, fragment
noun (masculine)
Root: kal (class 10)
Note: Forms a compound with īpsitānām (of all desired things).
ईप्सितानाम् (īpsitānām) - of desired things, of wished for things
(adjective)
Genitive, neuter, plural of īpsita
īpsita - desired, wished for, longed for
Past Passive Participle (Desiderative)
From desiderative stem of √āp (to obtain), īps.
Root: āp (class 5)
Note: Genitive plural, refers to "of (all) desired things".
विभुक्तिदाः (vibhuktidāḥ) - bestowers of liberation, givers of freedom
(adjective)
Nominative, masculine, plural of vibhuktidā
vibhuktidā - bestower of liberation/release
Tatpuruṣa compound: vimukti (liberation) + dā (giver).
Compound type : Tatpuruṣa (vimukti+dā)
- vimukti – liberation, release, freedom
noun (feminine)
From vi-√muc (to release, set free). Semantically related to mokṣa.
Prefix: vi
Root: muc (class 6) - dā – giver, bestower
noun (masculine)
From √dā (to give). Agent noun.
Root: dā (class 3)
Note: Agrees with ye (Pitṛs).
ये (ye) - those who, which (masc. pl.)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Relative pronoun.
Note: Refers to pitṛs.
अनभिसम्हितेषु (anabhisamhiteṣu) - to those who do not seek or intend specific results from their actions (among those who do not seek specific results, to those without attachment to results)
(adjective)
Locative, masculine, plural of anabhisamhita
anabhisamhita - not intended, not sought after, unattached to results
Past Passive Participle (negative compound)
Tatpuruṣa compound: an (negation) + abhisamhita (intended, joined).
Compound type : Tatpuruṣa (privative) (an+abhisamhita)
- an – not, un-, in- (negation)
indeclinable
Negative prefix, used before vowels. - abhisamhita – intended, joined, connected, promised
adjective
Past Passive Participle
From abhi-sam-√dhā (to join, apply, intend).
Prefixes: abhi+sam
Root: dhā (class 3)
Note: Agrees with an implied noun like janān (people).