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0,13

दुर्गा-सप्तशती       durgā-saptaśatī - chapter-13, verse-15

नमस्येऽहं पितॄन्स्वर्गे सिद्धाः सन्तर्पयन्ति यान् ।
श्राद्धेषु दिव्यैः सकलैरुपहारैरनुत्तमैः ॥१५॥
15. namasye'haṃ pitṝnsvarge siddhāḥ santarpayanti yān .
śrāddheṣu divyaiḥ sakalairupahārairanuttamaiḥ.
15. namasye aham pitṝn svarge siddhāḥ santarpayanti
yān śrāddheṣu divyaiḥ sakalaiḥ upahāraiḥ anuttamaiḥ
15. I bow to the ancestors (Pitṛs) who reside in heaven, whom the perfected beings (Siddhas) propitiate during śrāddha ceremonies with all kinds of excellent divine offerings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नमस्ये (namasye) - I bow down (I bow down, I salute)
  • अहम् (aham) - I
  • पितॄन् (pitṝn) - to the ancestors (Pitṛs) (ancestors, fathers, forefathers, Pitṛs)
  • स्वर्गे (svarge) - in heaven (in heaven, in paradise)
  • सिद्धाः (siddhāḥ) - the perfected beings (Siddhas) (perfected beings, accomplished ones)
  • सन्तर्पयन्ति (santarpayanti) - propitiate (they propitiate, they satisfy)
  • यान् (yān) - whom (referring to Pitṛs) (whom, those whom)
  • श्राद्धेषु (śrāddheṣu) - during śrāddha ceremonies (in śrāddha ceremonies, at offerings)
  • दिव्यैः (divyaiḥ) - with divine (with divine, celestial)
  • सकलैः (sakalaiḥ) - with all kinds of (with all, with entire, with complete)
  • उपहारैः (upahāraiḥ) - with offerings (with offerings, with presentations)
  • अनुत्तमैः (anuttamaiḥ) - with excellent (with unsurpassed, with most excellent)

Words meanings and morphology

नमस्ये (namasye) - I bow down (I bow down, I salute)
(verb)
1st person , singular, middle, present indicative (laṭ) of nam
Root 'nam' (to bow) + thematic 'a' + 'e' (1st person singular, middle voice).
Root: nam (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
पितॄन् (pitṝn) - to the ancestors (Pitṛs) (ancestors, fathers, forefathers, Pitṛs)
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, progenitor, a class of divine beings (Pitṛs)
स्वर्गे (svarge) - in heaven (in heaven, in paradise)
(noun)
Locative, masculine, singular of svarga
svarga - heaven, paradise, celestial abode
सिद्धाः (siddhāḥ) - the perfected beings (Siddhas) (perfected beings, accomplished ones)
(noun)
Nominative, masculine, plural of siddha
siddha - accomplished, perfected, successful, a class of semi-divine beings (Siddhas)
Past Passive Participle
From root 'sidh' (to accomplish).
Root: sidh (class 4)
सन्तर्पयन्ति (santarpayanti) - propitiate (they propitiate, they satisfy)
(verb)
3rd person , plural, active, present indicative (laṭ) of santarp
Causative of 'tṛp' (to satisfy) with prefix 'sam'.
Prefix: sam
Root: tṛp (class 4)
Note: Causative verb.
यान् (yān) - whom (referring to Pitṛs) (whom, those whom)
(pronoun)
Accusative, masculine, plural of yad
yad - which, who, what
श्राद्धेषु (śrāddheṣu) - during śrāddha ceremonies (in śrāddha ceremonies, at offerings)
(noun)
Locative, neuter, plural of śrāddha
śrāddha - offering to ancestors, funeral rites, ceremony for the deceased, faith
दिव्यैः (divyaiḥ) - with divine (with divine, celestial)
(adjective)
Instrumental, masculine, plural of divya
divya - divine, celestial, heavenly, supernatural
From 'div' (heaven).
Note: Agrees with upahāraiḥ.
सकलैः (sakalaiḥ) - with all kinds of (with all, with entire, with complete)
(adjective)
Instrumental, masculine, plural of sakala
sakala - all, whole, complete, entire, possessing all parts
'sa' (with) + 'kala' (part).
Compound type : bahuvrihi (sa+kala)
  • sa – with, together with
    indeclinable
  • kala – part, portion, digit (of moon), art
    noun (masculine)
Note: Agrees with upahāraiḥ.
उपहारैः (upahāraiḥ) - with offerings (with offerings, with presentations)
(noun)
Instrumental, masculine, plural of upahāra
upahāra - offering, present, gift, tribute
From 'upa' + root 'hṛ' (to take, carry) + suffix 'ghañ'.
Prefix: upa
Root: hṛ (class 1)
अनुत्तमैः (anuttamaiḥ) - with excellent (with unsurpassed, with most excellent)
(adjective)
Instrumental, masculine, plural of anuttama
anuttama - unsurpassed, unrivaled, supreme, most excellent
'an' (not) + 'uttama' (best).
Compound type : nañ-tatpuruṣa (a+uttama)
  • a – not, un-
    indeclinable
    Negative prefix.
  • uttama – best, highest, supreme, excellent
    adjective
    Superlative of 'ut'.
Note: Agrees with upahāraiḥ.