भगवद्गीता
bhagavad-gītā
-
chapter-3, verse-32
ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् ।
सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥३२॥
सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥३२॥
32. ye tvetadabhyasūyanto nānutiṣṭhanti me matam ,
sarvajñānavimūḍhāṁstānviddhi naṣṭānacetasaḥ.
sarvajñānavimūḍhāṁstānviddhi naṣṭānacetasaḥ.
32.
ye tu etat abhyasūyantaḥ na anutiṣṭhanti me matam
sarva-jñāna-vimūḍhān tān viddhi naṣṭān acetasaḥ
sarva-jñāna-vimūḍhān tān viddhi naṣṭān acetasaḥ
32.
tu ye etat abhyasūyantaḥ me matam na anutiṣṭhanti
sarva-jñāna-vimūḍhān acetasaḥ tān naṣṭān viddhi
sarva-jñāna-vimūḍhān acetasaḥ tān naṣṭān viddhi
32. But those who, finding fault, do not follow this teaching of Mine, know them to be completely deluded in all knowledge, mindless, and utterly ruined.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - who, which
- तु (tu) - but, however, on the other hand
- एतत् (etat) - this
- अभ्यसूयन्तः (abhyasūyantaḥ) - finding fault, feeling envious, caviling, resenting
- न (na) - not
- अनुतिष्ठन्ति (anutiṣṭhanti) - they practice, they follow, they perform
- मे (me) - my, of me, by me
- मतम् (matam) - opinion, view, doctrine, teaching
- सर्व-ज्ञान-विमूढान् (sarva-jñāna-vimūḍhān) - completely deluded in all knowledge
- तान् (tān) - those
- विद्धि (viddhi) - know, understand
- नष्टान् (naṣṭān) - lost, ruined, destroyed
- अचेतसः (acetasaḥ) - mindless, devoid of sense, ignorant
Words meanings and morphology
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
तु (tu) - but, however, on the other hand
(indeclinable)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this
अभ्यसूयन्तः (abhyasūyantaḥ) - finding fault, feeling envious, caviling, resenting
(adjective)
Nominative, masculine, plural of abhyasūyat
abhyasūyat - finding fault, caviling, envious
Present Active Participle
From abhi + asūy (to find fault, envy)
Prefix: abhi
Root: asūy
न (na) - not
(indeclinable)
अनुतिष्ठन्ति (anutiṣṭhanti) - they practice, they follow, they perform
(verb)
3rd person , plural, active, present (laṭ) of anusthā
From anu + sthā
Prefix: anu
Root: sthā (class 1)
मे (me) - my, of me, by me
(pronoun)
Genitive, singular of mad
mad - I, me
मतम् (matam) - opinion, view, doctrine, teaching
(noun)
Accusative, neuter, singular of mata
mata - thought, opinion, doctrine, teaching
Past Passive Participle
From man (to think)
Root: man (class 4)
सर्व-ज्ञान-विमूढान् (sarva-jñāna-vimūḍhān) - completely deluded in all knowledge
(adjective)
Accusative, masculine, plural of sarva-jñāna-vimūḍha
sarva-jñāna-vimūḍha - deluded in all knowledge
Bahuvrihi compound combining sarva-jñāna and vimūḍha
Compound type : bahuvrihi (sarva-jñāna+vimūḍha)
- sarva-jñāna – all knowledge
noun (neuter)
Tatpurusha compound
Root: jñā (class 9) - vimūḍha – completely deluded, bewildered
adjective (masculine)
Past Passive Participle
From vi + muh
Prefix: vi
Root: muh (class 4)
तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
नष्टान् (naṣṭān) - lost, ruined, destroyed
(adjective)
Accusative, masculine, plural of naṣṭa
naṣṭa - lost, ruined, destroyed
Past Passive Participle
From naś (to perish, be lost)
Root: naś (class 4)
अचेतसः (acetasaḥ) - mindless, devoid of sense, ignorant
(adjective)
Accusative, masculine, plural of acetas
acetas - mindless, senseless
Bahuvrihi compound from a + cetas
Compound type : bahuvrihi (a+cetas)
- a – non, un-, absence
indeclinable - cetas – mind, consciousness, heart
noun (neuter)
Root: cit (class 1)