भगवद्गीता
bhagavad-gītā
-
chapter-3, verse-29
प्रकृतेर्गुणसंमूढाः सज्जन्ते गुणकर्मसु ।
तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत् ॥२९॥
तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत् ॥२९॥
29. prakṛterguṇasaṁmūḍhāḥ sajjante guṇakarmasu ,
tānakṛtsnavido mandānkṛtsnavinna vicālayet.
tānakṛtsnavido mandānkṛtsnavinna vicālayet.
29.
prakṛteḥ guṇasaṃmūḍhāḥ sajjante guṇakarmasu
tān akṛtsnavidaḥ mandān kṛtsnavit na vicālayet
tān akṛtsnavidaḥ mandān kṛtsnavit na vicālayet
29.
prakṛteḥ guṇasaṃmūḍhāḥ guṇakarmasu sajjante
kṛtsnavit akṛtsnavidaḥ tān mandān na vicālayet
kṛtsnavit akṛtsnavidaḥ tān mandān na vicālayet
29.
Those who are deluded by the qualities (guṇa) of nature (prakṛti) become attached to their activities and the qualities themselves. A knower of the whole truth should not disturb those dull-witted individuals who possess incomplete knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रकृतेः (prakṛteḥ) - of nature, of material nature (prakṛti)
- गुणसंमूढाः (guṇasaṁmūḍhāḥ) - deluded by the qualities, bewildered by the attributes
- सज्जन्ते (sajjante) - they become attached, they cling, they are entangled
- गुणकर्मसु (guṇakarmasu) - in the qualities and actions, to the activities of the qualities
- तान् (tān) - them
- अकृत्स्नविदः (akṛtsnavidaḥ) - those who do not know the whole, those of incomplete knowledge
- मन्दान् (mandān) - the dull-witted, the ignorant, the foolish
- कृत्स्नवित् (kṛtsnavit) - the knower of the whole, one who knows the complete truth
- न (na) - not, no
- विचालयेत् (vicālayet) - should not unsettle, should not disturb, should not cause to waver
Words meanings and morphology
प्रकृतेः (prakṛteḥ) - of nature, of material nature (prakṛti)
(noun)
Genitive, feminine, singular of prakṛti
prakṛti - primal matter, material nature, original form, source
From pra + √kṛ (to make) + ktin suffix.
Prefix: pra
Root: kṛ (class 8)
गुणसंमूढाः (guṇasaṁmūḍhāḥ) - deluded by the qualities, bewildered by the attributes
(adjective)
Nominative, masculine, plural of guṇasaṃmūḍha
guṇasaṁmūḍha - deluded by the qualities (guṇa)
Past Passive Participle
saṃmūḍha (deluded) from sam + √muh (to be bewildered); compounded with guṇa (by the qualities).
Compound type : instrumental tatpurusha (guṇa+saṃmūḍha)
- guṇa – quality, attribute, constituent of nature (prakṛti)
noun (masculine) - saṃmūḍha – deluded, bewildered, confused
adjective (masculine)
Past Passive Participle
From sam + √muh (to be bewildered, confused) + kta suffix.
Prefix: sam
Root: muh (class 4)
Note: Qualifies the implied subject (people).
सज्जन्ते (sajjante) - they become attached, they cling, they are entangled
(verb)
3rd person , plural, middle, present (laṭ) of sajj
From root √sañj (to cling, attach)
Root: sañj (class 1)
Note: Ātmanepada form.
गुणकर्मसु (guṇakarmasu) - in the qualities and actions, to the activities of the qualities
(noun)
Locative, neuter, plural of guṇakarma
guṇakarma - qualities and actions, activities of the qualities
Compound type : dvandva (guṇa+karma)
- guṇa – quality, attribute, constituent of nature (prakṛti)
noun (masculine) - karma – action, deed, work, ritual
noun (neuter)
Derived from root √kṛ (to do).
Root: kṛ (class 8)
तान् (tān) - them
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
Note: Refers to guṇasaṃmūḍhāḥ.
अकृत्स्नविदः (akṛtsnavidaḥ) - those who do not know the whole, those of incomplete knowledge
(adjective)
Accusative, masculine, plural of akṛtsnavid
akṛtsnavid - not knowing the whole, partial knower
a (not) + kṛtsna (whole, complete) + vid (knower).
Compound type : nañ-tatpurusha (a+kṛtsna+vid)
- a – not, non-, un-
indeclinable
Negative prefix. - kṛtsna – whole, entire, complete
adjective - vid – knower, knowing
noun (masculine)
Derived from root √vid (to know)
Root: vid (class 2)
Note: Qualifies tān.
मन्दान् (mandān) - the dull-witted, the ignorant, the foolish
(adjective)
Accusative, masculine, plural of manda
manda - slow, dull, sluggish, ignorant, foolish
From √mand (to be sluggish).
Root: mand (class 1)
Note: Qualifies tān.
कृत्स्नवित् (kṛtsnavit) - the knower of the whole, one who knows the complete truth
(noun)
Nominative, masculine, singular of kṛtsnavit
kṛtsnavit - knower of the whole, one who has complete knowledge
kṛtsna (whole, complete) + vid (knower).
Compound type : tatpurusha (kṛtsna+vid)
- kṛtsna – whole, entire, complete
adjective - vid – knower, knowing
noun (masculine)
Derived from root √vid (to know)
Root: vid (class 2)
Note: Subject of vicālayet.
न (na) - not, no
(indeclinable)
विचालयेत् (vicālayet) - should not unsettle, should not disturb, should not cause to waver
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vicālay
Causative verb
From vi + √cal (to move) with causative suffix -aya.
Prefix: vi
Root: cal (class 1)
Note: Parasmaipada form.