भगवद्गीता
bhagavad-gītā
-
chapter-3, verse-30
मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा ।
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥३०॥
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥३०॥
30. mayi sarvāṇi karmāṇi saṁnyasyādhyātmacetasā ,
nirāśīrnirmamo bhūtvā yudhyasva vigatajvaraḥ.
nirāśīrnirmamo bhūtvā yudhyasva vigatajvaraḥ.
30.
mayi sarvāṇi karmāṇi saṃnyasya adhyātmacetasā
nirāśīḥ nirmamaḥ bhūtvā yudhyasva vigatajvaraḥ
nirāśīḥ nirmamaḥ bhūtvā yudhyasva vigatajvaraḥ
30.
adhyātmacetasā sarvāṇi karmāṇi mayi saṃnyasya
nirāśīḥ nirmamaḥ bhūtvā vigatajvaraḥ yudhyasva
nirāśīḥ nirmamaḥ bhūtvā vigatajvaraḥ yudhyasva
30.
Surrendering all your actions (karma) to Me, with your consciousness focused on the supreme Self (ātman), become free from desire and possessiveness, and then fight without agitation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मयि (mayi) - in Me, upon Me
- सर्वाणि (sarvāṇi) - all, every
- कर्माणि (karmāṇi) - actions, deeds, works
- संन्यस्य (saṁnyasya) - having renounced, having surrendered, having deposited
- अध्यात्मचेतसा (adhyātmacetasā) - with a spiritual mind, with a consciousness focused on the Self (ātman)
- निराशीः (nirāśīḥ) - without expectation, free from desire, desireless
- निर्ममः (nirmamaḥ) - free from possessiveness, free from the sense of "mine", selfless
- भूत्वा (bhūtvā) - having become, being
- युध्यस्व (yudhyasva) - fight! contend!
- विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress, without agitation
Words meanings and morphology
मयि (mayi) - in Me, upon Me
(pronoun)
Locative, singular of asmad
asmad - I, Me
First person pronoun.
Note: Refers to Kṛṣṇa.
सर्वाणि (sarvāṇi) - all, every
(adjective)
Accusative, neuter, plural of sarva
sarva - all, every, whole, entire
Note: Qualifies karmāṇi.
कर्माणि (karmāṇi) - actions, deeds, works
(noun)
Accusative, neuter, plural of karma
karma - action, deed, work, ritual
Derived from root √kṛ (to do).
Root: kṛ (class 8)
Note: Object of saṃnyasya.
संन्यस्य (saṁnyasya) - having renounced, having surrendered, having deposited
(indeclinable)
Absolutive (gerund)
From sam + ni + √as (to throw, to cast) + lyap suffix.
Prefixes: sam+ni
Root: as (class 4)
अध्यात्मचेतसा (adhyātmacetasā) - with a spiritual mind, with a consciousness focused on the Self (ātman)
(noun)
Instrumental, neuter, singular of adhyātmacetas
adhyātmacetas - spiritual mind, consciousness directed towards the Self (ātman)
adhyātma (pertaining to the Self) + cetas (mind, consciousness).
Compound type : tatpurusha (adhyātma+cetas)
- adhyātman – the supreme Self (ātman), the individual Self (ātman), pertaining to the Self (ātman)
noun (neuter)
adhi + ātman.
Prefix: adhi - cetas – mind, consciousness, intelligence
noun (neuter)
From √cit (to perceive).
Root: cit (class 1)
निराशीः (nirāśīḥ) - without expectation, free from desire, desireless
(adjective)
Nominative, masculine, singular of nirāśīs
nirāśīs - without desire or hope, desireless
nir (without) + āśīs (hope, desire).
Compound type : bahuvrihi (nis+āśīs)
- nis – out, without, free from
indeclinable
Prefix of negation or absence. - āśīs – hope, desire, blessing
noun (feminine)
From ā + √śās (to wish).
Prefix: ā
Root: śās (class 2)
Note: Qualifies the implied subject 'you'.
निर्ममः (nirmamaḥ) - free from possessiveness, free from the sense of "mine", selfless
(adjective)
Nominative, masculine, singular of nirmama
nirmama - free from possessiveness, selfless, without the sense of "mine"
nir (without) + mama (mine).
Compound type : bahuvrihi (nis+mama)
- nis – out, without, free from
indeclinable
Prefix of negation or absence. - mama – mine, my
pronoun
Genitive singular of asmad.
Note: Qualifies the implied subject 'you'.
भूत्वा (bhūtvā) - having become, being
(indeclinable)
Absolutive (gerund)
From root √bhū (to be, to become) + ktvā suffix.
Root: bhū (class 1)
Note: Connects the preceding adjectival states to the imperative yudhyasva.
युध्यस्व (yudhyasva) - fight! contend!
(verb)
2nd person , singular, middle, imperative (loṭ) of yudh
Root: yudh (class 4)
Note: Ātmanepada form.
विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress, without agitation
(adjective)
Nominative, masculine, singular of vigatajvara
vigatajvara - free from fever, distress, or anxiety; tranquil
vi (away, without) + gata (gone) + jvara (fever, distress).
Compound type : bahuvrihi (vi+gata+jvara)
- vi – away, apart, without
indeclinable
Prepositional prefix. - gata – gone, past, departed
adjective (masculine)
Past Passive Participle
From √gam (to go) + kta suffix.
Root: gam (class 1) - jvara – fever, distress, anxiety
noun (masculine)
From √jval (to burn).
Root: jval (class 1)
Note: Qualifies the implied subject 'you'.