भगवद्गीता
bhagavad-gītā
-
chapter-3, verse-7
यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन ।
कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥७॥
कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥७॥
7. yastvindriyāṇi manasā niyamyārabhate'rjuna ,
karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate.
karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate.
7.
yaḥ tu indriyāṇi manasā niyamya ārabhate arjuna
karmendriyaiḥ karmayogam asaktaḥ saḥ viśiṣyate
karmendriyaiḥ karmayogam asaktaḥ saḥ viśiṣyate
7.
arjuna yaḥ tu manasā indriyāṇi niyamya asaktaḥ
karmendriyaiḥ karmayogam ārabhate saḥ viśiṣyate
karmendriyaiḥ karmayogam ārabhate saḥ viśiṣyate
7.
But, O Arjuna, the one who, having controlled the senses with their mind (manas), begins the discipline of action (karma yoga) with the organs of action (karmendriyas), remaining unattached, he is superior.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (यः) - who, which
- तु (तु) - but, indeed, on the other hand
- इन्द्रियाणि (इन्द्रियाणि) - senses, sense organs
- मनसा (मनसा) - by the mind, with the mind
- नियम्य (नियम्य) - having controlled, having regulated
- आरभते (आरभते) - undertakes, begins, commences
- अर्जुन (अर्जुन) - Lord Krishna addresses Arjuna, the main disciple in the Bhagavad Gita. (Arjuna (name))
- कर्मेन्द्रियैः (कर्मेन्द्रियैः) - by the organs of action
- कर्मयोगम् (कर्मयोगम्) - karma yoga, the discipline of action
- असक्तः (असक्तः) - unattached, detached
- सः (सः) - he, that
- विशिष्यते (विशिष्यते) - excels, is distinguished, is superior
Words meanings and morphology
यः (यः) - who, which
(pronoun)
Nominative, masculine, singular of यद्
यद् - who, which, what, whoever
तु (तु) - but, indeed, on the other hand
(indeclinable)
इन्द्रियाणि (इन्द्रियाणि) - senses, sense organs
(noun)
Accusative, neuter, plural of इन्द्रिय
इन्द्रिय - sense organ, faculty of sense
Related to Indra, meaning 'belonging to Indra' or 'power of Indra'.
मनसा (मनसा) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of मनस्
मनस् - mind, intellect, heart, consciousness, intention (manas)
नियम्य (नियम्य) - having controlled, having regulated
(indeclinable)
Absolutive (indeclinable past participle)
Formed from root यम् (yam) with upasarga नि (ni)
Prefix: नि
Root: यम् (class 1)
आरभते (आरभते) - undertakes, begins, commences
(verb)
3rd person , singular, middle, present indicative (lat) of रभ्
Root with upasarga आ (ā)
Prefix: आ
Root: रभ् (class 1)
अर्जुन (अर्जुन) - Lord Krishna addresses Arjuna, the main disciple in the Bhagavad Gita. (Arjuna (name))
(proper noun)
Vocative, masculine, singular of अर्जुन
अर्जुन - Arjuna (name of one of the Pandavas), white, bright, silver
कर्मेन्द्रियैः (कर्मेन्द्रियैः) - by the organs of action
(noun)
Instrumental, neuter, plural of कर्मेन्द्रिय
कर्मेन्द्रिय - organs of action (vocal cords, hands, feet, anus, genitals) (karmendriya)
Compound of 'karman' (action) and 'indriya' (sense organ)
Compound type : Tatpurusha (कर्मन्+इन्द्रिय)
- कर्मन् – action, deed, work
noun (neuter)
Root: कृ (class 8) - इन्द्रिय – sense organ, faculty of sense
noun (neuter)
कर्मयोगम् (कर्मयोगम्) - karma yoga, the discipline of action
(noun)
Accusative, masculine, singular of कर्मयोग
कर्मयोग - discipline of action, path of action, union through action (karma yoga)
Compound of 'karman' (action) and 'yoga' (union, discipline)
Compound type : Tatpurusha (कर्मन्+योग)
- कर्मन् – action, deed, work
noun (neuter)
Root: कृ (class 8) - योग – union, discipline, method, spiritual practice (yoga)
noun (masculine)
From root युज् (yuj) 'to yoke, to join'
Root: युज् (class 7)
असक्तः (असक्तः) - unattached, detached
(adjective)
Nominative, masculine, singular of असक्त
असक्त - unattached, detached, free from desire or attachment
Compound of 'a' (negative prefix) and 'sakta' (attached, clung to). 'sakta' is Past Passive Participle of सञ्ज् (sañj).
Compound type : Tatpurusha (अ+सक्त)
- अ – not, un-
indeclinable
Negative prefix - सक्त – attached, clinging, devoted, connected
participle (masculine)
Past Passive Participle
From root सञ्ज् (sañj) 'to cling, to be attached'
Root: सञ्ज् (class 1)
सः (सः) - he, that
(pronoun)
Nominative, masculine, singular of तद्
तद् - he, that, it
विशिष्यते (विशिष्यते) - excels, is distinguished, is superior
(verb)
3rd person , singular, middle, present indicative (lat) of शिष्
Root with upasarga वि (vi). Often appears in middle voice for 'to be distinguished'.
Prefix: वि
Root: शिष् (class 7)