भगवद्गीता
bhagavad-gītā
-
chapter-3, verse-6
कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।
इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥६॥
इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥६॥
6. karmendriyāṇi saṁyamya ya āste manasā smaran ,
indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate.
indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate.
6.
karmendriyāṇi saṃyamya yaḥ āste manasā smaran
indriyārthān vimūḍha ātmā mithyācāraḥ saḥ ucyate
indriyārthān vimūḍha ātmā mithyācāraḥ saḥ ucyate
6.
yaḥ karmendriyāṇi saṃyamya manasā indriyārthān
smaran āste saḥ vimūḍha ātmā mithyācāraḥ ucyate
smaran āste saḥ vimūḍha ātmā mithyācāraḥ ucyate
6.
One who outwardly restrains the organs of action (karmendriyas) but mentally dwells upon the objects of the senses (indriyārthas), that deluded person (ātman) is said to be a hypocrite.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्मेन्द्रियाणि (कर्मेन्द्रियाणि) - organs of action
- संयम्य (संयम्य) - having restrained, having controlled
- यः (यः) - who, which
- आस्ते (आस्ते) - sits, remains, dwells
- मनसा (मनसा) - by the mind, with the mind
- स्मरन् (स्मरन्) - remembering, thinking of
- इन्द्रियार्थान् (इन्द्रियार्थान्) - objects of the senses, sense objects
- विमूढ (विमूढ) - deluded, bewildered
- आत्मा (आत्मा) - self, soul, person
- मिथ्याचारः (मिथ्याचारः) - hypocrite, one of false conduct
- सः (सः) - he, that
- उच्यते (उच्यते) - is called, is said
Words meanings and morphology
कर्मेन्द्रियाणि (कर्मेन्द्रियाणि) - organs of action
(noun)
Accusative, neuter, plural of कर्मेन्द्रिय
कर्मेन्द्रिय - organs of action (vocal cords, hands, feet, anus, genitals) (karmendriya)
Compound of 'karman' (action) and 'indriya' (sense organ)
Compound type : Tatpurusha (कर्मन्+इन्द्रिय)
- कर्मन् – action, deed, work
noun (neuter)
Root: कृ (class 8) - इन्द्रिय – sense organ, faculty of sense
noun (neuter)
Related to Indra, meaning 'belonging to Indra' or 'power of Indra'.
संयम्य (संयम्य) - having restrained, having controlled
(indeclinable)
Absolutive (indeclinable past participle)
Formed from root यम् (yam) with upasarga सम् (sam)
Prefix: सम्
Root: यम् (class 1)
यः (यः) - who, which
(pronoun)
Nominative, masculine, singular of यद्
यद् - who, which, what, whoever
आस्ते (आस्ते) - sits, remains, dwells
(verb)
3rd person , singular, middle, present indicative (lat) of आस्
Root: आस् (class 2)
मनसा (मनसा) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of मनस्
मनस् - mind, intellect, heart, consciousness, intention (manas)
स्मरन् (स्मरन्) - remembering, thinking of
(participle)
Nominative, masculine, singular of स्मरत्
स्मरत् - remembering, recollecting, thinking of, meditating on
Present Active Participle
From root स्मृ (smṛ) 'to remember'
Root: स्मृ (class 1)
इन्द्रियार्थान् (इन्द्रियार्थान्) - objects of the senses, sense objects
(noun)
Accusative, masculine, plural of इन्द्रियार्थ
इन्द्रियार्थ - objects of the senses, sense objects (indriyārtha)
Compound of 'indriya' (sense organ) and 'artha' (object)
Compound type : Tatpurusha (इन्द्रिय+अर्थ)
- इन्द्रिय – sense organ, faculty of sense
noun (neuter) - अर्थ – object, purpose, meaning, wealth
noun (masculine)
विमूढ (विमूढ) - deluded, bewildered
(adjective)
Nominative, masculine, singular of विमूढ
विमूढ - bewildered, deluded, stupefied, foolish
Past Passive Participle
From root मूह् (mūh) 'to be confused' with upasarga वि (vi)
Prefix: वि
Root: मूह् (class 4)
Note: Part of the compound 'vimūḍhātmā'.
आत्मा (आत्मा) - self, soul, person
(noun)
Nominative, masculine, singular of आत्मन्
आत्मन् - self, soul, spirit, individual soul, the Supreme Soul (ātman)
Note: Part of the compound 'vimūḍhātmā'.
मिथ्याचारः (मिथ्याचारः) - hypocrite, one of false conduct
(noun)
Nominative, masculine, singular of मिथ्याचार
मिथ्याचार - one of false conduct, hypocrite, dissembler
Compound of 'mithyā' (falsely) and 'ācāra' (conduct)
Compound type : Tatpurusha (मिथ्या+आचार)
- मिथ्या – falsely, wrongly, untruly
indeclinable - आचार – conduct, practice, custom, good behavior
noun (masculine)
From root चर् (car) 'to move' with upasarga आ (ā)
Prefix: आ
Root: चर् (class 1)
सः (सः) - he, that
(pronoun)
Nominative, masculine, singular of तद्
तद् - he, that, it
उच्यते (उच्यते) - is called, is said
(verb)
3rd person , singular, passive, present indicative (lat) of वच्
Passive voice of root वच् (vac)
Root: वच् (class 2)