योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-7

विरागमेषोऽप्यायातो गन्तुमिच्छति तत्पदम् ।
यत्र न द्रष्टता नैव दृश्यता न तु शून्यता ॥ ७ ॥

virāgameṣo'pyāyāto gantumicchati tatpadam ,
yatra na draṣṭatā naiva dṛśyatā na tu śūnyatā 7

7. virāgam eṣaḥ api āyātaḥ gantum icchati tat padam
yatra na draṣṭatā na eva dṛśyatā na tu śūnyatā

7. eṣaḥ api virāgam āyātaḥ tat padam gantum icchati
yatra draṣṭatā na dṛśyatā na eva tu śūnyatā na

7. This one, having also attained dispassion, now desires to reach that state where there is neither the state of being a seer, nor the state of being seen, nor indeed any emptiness.

Words meanings summery:

• विरागम् (virāgam) - dispassion, detachment

• एषः (eṣaḥ) - this one, he

• अपि (api) - also, even, too

• आयातः (āyātaḥ) - arrived, come, attained

• गन्तुम् (gantum) - to go, to reach

• इच्छति (icchati) - desires, wishes

• तत् (tat) - that

• पदम् (padam) - state, abode, step

• यत्र (yatra) - where

• न (na) - not, no

• द्रष्टता (draṣṭatā) - state of being a seer/observer

• न (na) - not, no

• एव (eva) - indeed, only, just

• दृश्यता (dṛśyatā) - state of being seen/observable

• न (na) - not, no

• तु (tu) - but, on the other hand

• शून्यता (śūnyatā) - emptiness, voidness

Words meanings and morphology

विरागम् (virāgam) - dispassion, detachment

(noun)

Accusative, masculine, singular of virāga

virāga - dispassion, detachment, absence of desire, indifference

Prefix: vi

Root: rañj (class 1)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

अपि (api) - also, even, too

(indeclinable)

आयातः (āyātaḥ) - arrived, come, attained

(adjective)

Nominative, masculine, singular of āyāta

āyāta - arrived, come, obtained, approached, attained

Past Passive Participle

Derived from root yā with upasarga ā

Prefix: ā

Root: yā (class 2)

गन्तुम् (gantum) - to go, to reach

(indeclinable)

Infinitive

Infinitive form of root gam

Root: gam (class 1)

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 4)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

पदम् (padam) - state, abode, step

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, word, position

Root: pad (class 4)

यत्र (yatra) - where

(indeclinable)

न (na) - not, no

(indeclinable)

द्रष्टता (draṣṭatā) - state of being a seer/observer

(noun)

Nominative, feminine, singular of draṣṭatā

draṣṭatā - seer-ness, the state of being a viewer or observer

Derived from draṣṭṛ (seer) + tā (suffix for state/quality)

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

दृश्यता (dṛśyatā) - state of being seen/observable

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - seen-ness, the state of being visible or observable

Derived from dṛśya (visible) + tā (suffix for state/quality)

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand

(indeclinable)

शून्यता (śūnyatā) - emptiness, voidness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness

Derived from śūnya (empty) + tā (suffix for state/quality)