योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-14

शनैरुन्मीलयामास नयने नयकोविदः ।
मधुः शिशिरसंशान्ताववनौ कुसुमे यथा ॥ १४ ॥

śanairunmīlayāmāsa nayane nayakovidaḥ ,
madhuḥ śiśirasaṃśāntāvavanau kusume yathā 14

14. śanaiḥ unmīlayām-āsa nayane naya-kovidaḥ
madhuḥ śiśira-saṃśāntau avanau kusume yathā

14. naya-kovidaḥ śanaiḥ nayane unmīlayām-āsa
yathā madhuḥ śiśira-saṃśāntau avanau kusume

14. That expert in proper conduct (naya) slowly opened his eyes, just as Spring (madhu) causes flowers to bloom on the earth at the cessation of winter.

Words meanings summery:

• शनैः (śanaiḥ) - slowly, gradually, gently

• उन्मीलयाम्-आस (unmīlayām-āsa) - he opened, he caused to open

• नयने (nayane) - his two eyes (two eyes)

• नय-कोविदः (naya-kovidaḥ) - that expert in proper conduct (naya) (referring to the sage) (expert in conduct, skilled in policy)

• मधुः (madhuḥ) - Spring (personified as an agent) (Spring, honey, sweet)

• शिशिर-संशान्तौ (śiśira-saṁśāntau) - at the cessation of winter, at the end of winter

• अवनौ (avanau) - on the earth, in the ground

• कुसुमे (kusume) - in a flower (referring to flowers blooming) (in a flower, on a flower, to a flower)

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

adverbial form of śana

उन्मीलयाम्-आस (unmīlayām-āsa) - he opened, he caused to open

(verb)

3rd person , singular, active, perfect (liṭ) of unmīlayām-āsa

periphrastic perfect

Formed from the causative stem unmīlaya + perfect of as (to be)

Prefix: ud

Root: mīl (class 1)

नयने (nayane) - his two eyes (two eyes)

(noun)

Accusative, neuter, dual of nayana

nayana - eye, leading, guiding

derived from root nī (to lead)

Root: nī (class 1)

नय-कोविदः (naya-kovidaḥ) - that expert in proper conduct (naya) (referring to the sage) (expert in conduct, skilled in policy)

(noun)

Nominative, masculine, singular of naya-kovida

naya-kovida - expert in conduct/policy

Compound type : tatpuruṣa (naya+kovida)

• naya – conduct, policy, prudence, guidance, wisdom (naya)
  noun (masculine)
  derived from root nī (to lead)
  Root: nī (class 1)
• kovida – skilled, expert, wise, knowing
  adjective (masculine)

मधुः (madhuḥ) - Spring (personified as an agent) (Spring, honey, sweet)

(noun)

Nominative, masculine, singular of madhu

madhu - honey, sweet, delightful; Spring (madhu)

शिशिर-संशान्तौ (śiśira-saṁśāntau) - at the cessation of winter, at the end of winter

(noun)

Locative, feminine, singular of śiśira-saṃśānti

śiśira-saṁśānti - cessation of winter, end of the cold season

Compound type : tatpuruṣa (śiśira+saṃśānti)

• śiśira – winter, cold season
  noun (masculine)
• saṃśānti – cessation, complete calming, end
  noun (feminine)
  derived from sam-śam (to be quiet, cease)
  Prefix: sam
  Root: śam (class 4)

अवनौ (avanau) - on the earth, in the ground

(noun)

Locative, feminine, singular of avani

avani - earth, ground, soil

कुसुमे (kusume) - in a flower (referring to flowers blooming) (in a flower, on a flower, to a flower)

(noun)

Locative, neuter, singular of kusuma

kusuma - flower, blossom

यथा (yathā) - just as, as, in which way

(indeclinable)