योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-21

अथामरर्षिगन्धर्वमुनिविद्याधरोदिताः ।
प्रस्तुताः स्तुतयः पूजा नतयः स्थितिनीतयः ॥ २१ ॥

athāmararṣigandharvamunividyādharoditāḥ ,
prastutāḥ stutayaḥ pūjā natayaḥ sthitinītayaḥ 21

21. atha amararṣigandharvamunividyādharoditāḥ
prastutāḥ stutayaḥ pūjā natayaḥ sthitinītayaḥ

21. atha amararṣigandharvamunividyādharoditāḥ
stutayaḥ pūjā natayaḥ sthitinītayaḥ prastutāḥ

21. Then, praises, worship, salutations, and principles of proper conduct, having been uttered by gods, sages (ṛṣi), gandharvas, munis, and vidyadharas, were offered.

Words meanings summery:

• अथ (atha) - then, thereupon, now

• अमरर्षिगन्धर्वमुनिविद्याधरोदिताः (amararṣigandharvamunividyādharoditāḥ) - uttered by gods, sages, gandharvas, munis, and vidyadharas

• प्रस्तुताः (prastutāḥ) - offered, presented, commenced, praised

• स्तुतयः (stutayaḥ) - praises, hymns, eulogies

• पूजा (pūjā) - worship, adoration, reverence, offering

• नतयः (natayaḥ) - salutations, bows, acts of obeisance

• स्थितिनीतयः (sthitinītayaḥ) - principles of conduct, rules of stability/order

Words meanings and morphology

अथ (atha) - then, thereupon, now

(indeclinable)

अमरर्षिगन्धर्वमुनिविद्याधरोदिताः (amararṣigandharvamunividyādharoditāḥ) - uttered by gods, sages, gandharvas, munis, and vidyadharas

(adjective)

Nominative, feminine, plural of amararṣigandharvamunividyādharodita

amararṣigandharvamunividyādharodita - uttered/expressed by gods, sages, gandharvas, munis, and vidyadharas

Past Passive Participle (last component)

Compound type : Dvandva followed by Tatpuruṣa (amara+ṛṣi+gandharva+muni+vidyādhara+udita)

• amara – immortal, god, deity
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• gandharva – celestial musician, a class of semi-divine beings
  noun (masculine)
• muni – ascetic, sage, silent one, devotional thinker
  noun (masculine)
• vidyādhara – knowledge-holder, a class of supernatural beings with magical powers
  noun (masculine)
• udita – uttered, spoken, expressed, risen
  adjective (masculine)
  Past Passive Participle
  Derived from root `īr` (to move, to utter) with prefix `ud`.
  Prefix: ud
  Root: īr (class 2)

Note: Agrees with `stutayaḥ`, `pūjā`, `natayaḥ`, `sthitinītayaḥ`.

प्रस्तुताः (prastutāḥ) - offered, presented, commenced, praised

(adjective)

Nominative, feminine, plural of prastuta

prastuta - praised, commenced, presented, offered

Past Passive Participle

Derived from root `stu` (to praise) with prefix `pra`.

Prefix: pra

Root: stu (class 2)

Note: Agrees with `stutayaḥ`, `pūjā`, `natayaḥ`, `sthitinītayaḥ`.

स्तुतयः (stutayaḥ) - praises, hymns, eulogies

(noun)

Nominative, feminine, plural of stuti

stuti - praise, eulogy, hymn, adoration

Derived from root `stu` (to praise).

Root: stu (class 2)

पूजा (pūjā) - worship, adoration, reverence, offering

(noun)

Nominative, feminine, singular of pūjā

pūjā - worship, adoration, honour, offering

Root: pūj (class 10)

नतयः (natayaḥ) - salutations, bows, acts of obeisance

(noun)

Nominative, feminine, plural of nati

nati - bow, salutation, bending, reverence

Derived from root `nam` (to bow) with suffix `ti`.

Root: nam (class 1)

स्थितिनीतयः (sthitinītayaḥ) - principles of conduct, rules of stability/order

(noun)

Nominative, feminine, plural of sthitinīti

sthitinīti - rules of conduct, principles of stability/order

Compound type : Tatpuruṣa (sthiti+nīti)

• sthiti – stability, order, state, position, existence
  noun (feminine)
  Derived from root `sthā` (to stand).
  Root: sthā (class 1)
• nīti – policy, conduct, morality, justice, rule, guideline
  noun (feminine)
  Derived from root `nī` (to lead).
  Root: nī (class 1)