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7,69

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-69, verse-23

किमिदं भूतभव्येश यदियं मामुपागता ।
वक्ति ज्ञानगिरास्मांस्त्वं बोधयेति प्रयत्नतः ॥ २३ ॥
kimidaṃ bhūtabhavyeśa yadiyaṃ māmupāgatā ,
vakti jñānagirāsmāṃstvaṃ bodhayeti prayatnataḥ 23
23. kim idam bhūtabhavyeśa yat iyam mām upāgatā vakti
jñānagirā asmān tvam bodhaya iti prayatnataḥ
23. bhūtabhavyeśa kim idam yat iyam mām upāgatā [asti] [sā]
jñānagirā asmān tvam bodhaya iti prayatnataḥ vakti
23. O Lord of what has been and what is to be (bhūta-bhavya-īśa), what is this, that she has approached me and is earnestly telling us with words of knowledge, 'You enlighten us'?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • किम् (kim) - what, which, why, how
  • इदम् (idam) - this, this here
  • भूतभव्येश (bhūtabhavyeśa) - O Lord of past and future, O Lord of all beings
  • यत् (yat) - that, which, what
  • इयम् (iyam) - this (feminine), she
  • माम् (mām) - me
  • उपागता (upāgatā) - having approached, she who has come, arrived
  • वक्ति (vakti) - she speaks, tells, says
  • ज्ञानगिरा (jñānagirā) - with words of knowledge, by means of wise speech
  • अस्मान् (asmān) - us
  • त्वम् (tvam) - you
  • बोधय (bodhaya) - enlighten, teach, awaken
  • इति (iti) - thus, so, this much
  • प्रयत्नतः (prayatnataḥ) - diligently, with effort, carefully

Words meanings and morphology

किम् (kim) - what, which, why, how
(interrogative pronoun)
इदम् (idam) - this, this here
(demonstrative pronoun)
भूतभव्येश (bhūtabhavyeśa) - O Lord of past and future, O Lord of all beings
(noun)
Vocative, masculine, singular of bhūtabhavyeśa
bhūtabhavyeśa - Lord of past and future, Lord of creatures, master of all existence
Compound type : tatpuruṣa (bhūta+bhavya+īśa)
  • bhūta – past, what has been, an existent thing, a creature, an element
    adjective
    Past Passive Participle
    Derived from root भू (bhū) with suffix -kta.
    Root: bhū (class 1)
  • bhavya – future, what is to be, auspicious, proper, good
    adjective
    Gerundive
    Derived from root भू (bhū) with suffix -vyat.
    Root: bhū (class 1)
  • īśa – lord, master, ruler, controller
    noun (masculine)
    Root: īś (class 2)
यत् (yat) - that, which, what
(relative pronoun)
इयम् (iyam) - this (feminine), she
(demonstrative pronoun)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I
उपागता (upāgatā) - having approached, she who has come, arrived
(adjective)
Nominative, feminine, singular of upāgata
upāgata - approached, arrived, come near, obtained
Past Passive Participle
Derived from root गम् (gam) with upasargas उप (upa) and आ (ā), and suffix -kta.
Prefixes: upa+ā
Root: gam (class 1)
Note: Functions here as a substantive or modifies an implicit 'she'.
वक्ति (vakti) - she speaks, tells, says
(verb)
3rd person , singular, active, present (laṭ) of vac
Root: vac (class 2)
ज्ञानगिरा (jñānagirā) - with words of knowledge, by means of wise speech
(noun)
Instrumental, feminine, singular of jñānagir
jñānagir - wise speech, words of knowledge, insightful utterance
Compound type : tatpuruṣa (jñāna+gir)
  • jñāna – knowledge, wisdom, understanding
    noun (neuter)
    Derived from root ज्ञा (jñā) with suffix -ana.
    Root: jñā (class 9)
  • gir – speech, word, voice, language
    noun (feminine)
    Root: gṝ (class 6)
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of aham
aham - I
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
बोधय (bodhaya) - enlighten, teach, awaken
(verb)
2nd person , singular, active, imperative (loṭ) of budh
Causative stem
Derived from root बुध् (budh) in the causative sense (to cause to know/awaken).
Root: budh (class 1)
इति (iti) - thus, so, this much
(indeclinable)
प्रयत्नतः (prayatnataḥ) - diligently, with effort, carefully
(indeclinable)
Formed with suffix -tas from the noun 'prayatna'.
Prefix: pra
Root: yat (class 1)
Note: Derived from the noun 'prayatna' with the adverbial suffix -tas.