योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-10

इत्युक्त्वा मामसौ तस्य बोधायेदमुवाच ह ।
नाथायं मुनिनाथोऽद्य सद्म संप्राप्तवानिदम् ॥ १० ॥

ityuktvā māmasau tasya bodhāyedamuvāca ha ,
nāthāyaṃ muninātho'dya sadma saṃprāptavānidam 10

10. iti uktvā mām asau tasya bodhāya idam uvāca ha
nātha ayam munināthaḥ adya sadma samprāptavān idam

10. iti uktvā asau mām tasya bodhāya idam ha uvāca
nātha ayam munināthaḥ adya idam sadma samprāptavān

10. Having said this to me, he then spoke these words for the purpose of the other's enlightenment: 'O Lord, this chief of sages has arrived at this abode today.'

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• माम् (mām) - me

• असौ (asau) - that one, he

• तस्य (tasya) - his, of that

• बोधाय (bodhāya) - for the purpose of his instruction (for enlightenment, for knowledge)

• इदम् (idam) - these words (which follow) (this, these (words))

• उवाच (uvāca) - he said, spoke

• ह (ha) - indeed, certainly (particle)

• नाथ (nātha) - O Lord, master

• अयम् (ayam) - this one, he

• मुनिनाथः (munināthaḥ) - chief of sages, lord of ascetics

• अद्य (adya) - today, now

• सद्म (sadma) - abode, house

• सम्प्राप्तवान् (samprāptavān) - has arrived, has reached, has attained

• इदम् (idam) - this (specific) abode (this (abode))

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vac

Root: vac (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

तस्य (tasya) - his, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

बोधाय (bodhāya) - for the purpose of his instruction (for enlightenment, for knowledge)

(noun)

Dative, masculine, singular of bodha

bodha - enlightenment, understanding, knowledge, awakening

Root: budh (class 1)

इदम् (idam) - these words (which follow) (this, these (words))

(pronoun)

Accusative, neuter, singular of idam

idam - this, these, here, he, she, it

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ह (ha) - indeed, certainly (particle)

(indeclinable)

नाथ (nātha) - O Lord, master

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, ruler

Root: nāth (class 1)

अयम् (ayam) - this one, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

मुनिनाथः (munināthaḥ) - chief of sages, lord of ascetics

(noun)

Nominative, masculine, singular of muninātha

muninātha - lord of sages, chief of ascetics

Compound type : tatpuruṣa (muni+nātha)

• muni – sage, ascetic, seer
  noun (masculine)
• nātha – lord, master, protector
  noun (masculine)
  Root: nāth (class 1)

अद्य (adya) - today, now

(indeclinable)

सद्म (sadma) - abode, house

(noun)

Accusative, neuter, singular of sadman

sadman - abode, dwelling, house, seat

Root: sad (class 1)

सम्प्राप्तवान् (samprāptavān) - has arrived, has reached, has attained

(adjective)

Nominative, masculine, singular of samprāptavat

samprāptavat - having arrived, having reached, having attained

Past Active Participle

Derived from root āp with upasargas sam and pra, suffixed with -vat

Prefixes: sam+pra

Root: āp (class 5)

इदम् (idam) - this (specific) abode (this (abode))

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, he, she, it

Note: Agrees with 'sadma'