योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-5

वक्त्ययं मुनिशार्दूल पतिर्मे पाति मामिमाम् ।
विवाहार्थमनेनाहं जनिता मनसा पुरा ॥ ५ ॥

vaktyayaṃ muniśārdūla patirme pāti māmimām ,
vivāhārthamanenāhaṃ janitā manasā purā 5

5. vakti ayam muniśārdūla patiḥ me pāti mām imām
vivāha-artham anena aham janitā manasā purā

5. muniśārdūla ayam me patiḥ imām mām pāti anena
manasā vivāha-artham aham purā janitā vakti

5. 'O best among sages,' she says, 'this husband of mine protects me, this very one. I was created mentally by him in the past for the purpose of marriage.'

Words meanings summery:

• वक्ति (vakti) - she says (he/she speaks, says)

• अयम् (ayam) - this (this, this one)

• मुनिशार्दूल (muniśārdūla) - O best among sages (O best among sages, O tiger among ascetics)

• पतिः (patiḥ) - husband (husband, lord, master)

• मे (me) - my (my, to me)

• पाति (pāti) - protects (he/she protects, guards)

• माम् (mām) - me

• इमाम् (imām) - this very one (this one, her (feminine))

• विवाह-अर्थम् (vivāha-artham) - for the purpose of marriage

• अनेन (anena) - by him (by this, by him)

• अहम् (aham) - I

• जनिता (janitā) - was created (begotten, created, produced)

• मनसा (manasā) - mentally (by mind, mentally)

• पुरा (purā) - in the past (formerly, in ancient times, in the past)

Words meanings and morphology

वक्ति (vakti) - she says (he/she speaks, says)

(verb)

3rd person , singular, active, present (laṭ) of vac

Present Tense, 3rd Person Singular

Root vac (to speak), 2nd class, active voice

Root: vac (class 2)

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it (proximal demonstrative)

मुनिशार्दूल (muniśārdūla) - O best among sages (O best among sages, O tiger among ascetics)

(noun)

Vocative, masculine, singular of muniśārdūla

muniśārdūla - best of sages, tiger among ascetics (honorific compound)

Tatpuruṣa compound: muni (sage) + śārdūla (tiger - used metaphorically for 'best')

Compound type : ṣaṣṭhī-tatpuruṣa (muni+śārdūla)

• muni – sage, ascetic, seer, saint
  noun (masculine)
• śārdūla – tiger, best, foremost (used at end of compounds)
  noun (masculine)

पतिः (patiḥ) - husband (husband, lord, master)

(noun)

Nominative, masculine, singular of pati

pati - master, lord, owner, husband

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

पाति (pāti) - protects (he/she protects, guards)

(verb)

3rd person , singular, active, present (laṭ) of pā

Present Tense, 3rd Person Singular

Root pā (to protect), 2nd class, active voice

Root: pā (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

इमाम् (imām) - this very one (this one, her (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, he, she, it (proximal demonstrative)

विवाह-अर्थम् (vivāha-artham) - for the purpose of marriage

(noun)

Accusative, masculine, singular of vivāha-artha

vivāha-artha - purpose of marriage, for marriage

Tatpuruṣa compound: vivāha (marriage) + artha (purpose)

Compound type : tatpuruṣa (vivāha+artha)

• vivāha – marriage, wedding
  noun (masculine)
  Derived from root vah with prefixes vi- and ā-
  Derived from root vah (to carry) with upasargas vi- + ā-
  Prefixes: vi+ā
  Root: vah (class 1)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

Note: Used adverbially to mean 'for the sake of marriage'.

अनेन (anena) - by him (by this, by him)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one, he, she, it (proximal demonstrative)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

जनिता (janitā) - was created (begotten, created, produced)

(participle)

Nominative, feminine, singular of janita

janita - begotten, produced, caused

Past Passive Participle

Derived from root jan (to be born, to produce)

Root: jan (class 4)

मनसा (manasā) - mentally (by mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, spirit

पुरा (purā) - in the past (formerly, in ancient times, in the past)

(indeclinable)