योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-20

इत्युक्ते तेन भगवन्नभिवादय इत्यहम् ।
वदन्मणिमये पीठे निविष्टो दृष्टिदर्शिते ॥ २० ॥

ityukte tena bhagavannabhivādaya ityaham ,
vadanmaṇimaye pīṭhe niviṣṭo dṛṣṭidarśite 20

20. iti ukte tena bhagavan abhivādaye iti aham
vadan maṇimaye pīṭhe niviṣṭaḥ dṛṣṭidarśite

20. tena iti ukte aham bhagavan abhivādaye iti
vadan dṛṣṭidarśite maṇimaye pīṭhe niviṣṭaḥ

20. When he spoke thus, I, responding with "O Lord, I salute you," sat down upon the jeweled seat which had been indicated by his glance.

Words meanings summery:

• इति (iti) - thus, in this way, (marks the end of a quote)

• उक्ते (ukte) - having been said, when it was said

• तेन (tena) - by him

• भगवन् (bhagavan) - O Lord, O venerable one

• अभिवादये (abhivādaye) - I salute, I bow down, I pay homage

• इति (iti) - thus, in this way, (marks the end of a quote)

• अहम् (aham) - I

• वदन् (vadan) - speaking, saying

• मणिमये (maṇimaye) - on a jeweled, made of jewels

• पीठे (pīṭhe) - on the seat, on the stool, on the pedestal

• निविष्टः (niviṣṭaḥ) - seated, having sat down, entered

• दृष्टिदर्शिते (dṛṣṭidarśite) - indicated by a glance, shown by sight

Words meanings and morphology

इति (iti) - thus, in this way, (marks the end of a quote)

(indeclinable)

उक्ते (ukte) - having been said, when it was said

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, uttered

Past Passive Participle

Derived from root `vac` (to speak).

Root: vac (class 2)

Note: Used in a locative absolute construction.

तेन (tena) - by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

भगवन् (bhagavan) - O Lord, O venerable one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable; Lord (an epithet for deities)

अभिवादये (abhivādaye) - I salute, I bow down, I pay homage

(verb)

1st person , singular, middle, present (laṭ) of abhivād

Causative

Derived from root `vad` (to speak) with prefix `abhi` and causative suffix.

Prefix: abhi

Root: vad (class 1)

इति (iti) - thus, in this way, (marks the end of a quote)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वदन् (vadan) - speaking, saying

(adjective)

Nominative, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

Derived from root `vad` (to speak).

Root: vad (class 1)

मणिमये (maṇimaye) - on a jeweled, made of jewels

(adjective)

Locative, masculine, singular of maṇimaya

maṇimaya - made of jewels, jeweled

Formed with suffix `-maya` meaning 'made of' or 'consisting of'.

Compound type : Tatpuruṣa (maṇi+maya)

• maṇi – jewel, gem, precious stone
  noun (masculine)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix indicating material or abundance.

Note: Agrees with `pīṭhe`.

पीठे (pīṭhe) - on the seat, on the stool, on the pedestal

(noun)

Locative, masculine, singular of pīṭha

pīṭha - seat, stool, bench, pedestal

निविष्टः (niviṣṭaḥ) - seated, having sat down, entered

(adjective)

Nominative, masculine, singular of niviṣṭa

niviṣṭa - seated, entered, settled, installed

Past Passive Participle

Derived from root `viś` (to enter) with prefix `ni`.

Prefix: ni

Root: viś (class 6)

दृष्टिदर्शिते (dṛṣṭidarśite) - indicated by a glance, shown by sight

(adjective)

Locative, masculine, singular of dṛṣṭidarśita

dṛṣṭidarśita - indicated by a glance/sight

Compound type : Tatpuruṣa (dṛṣṭi+darśita)

• dṛṣṭi – glance, sight, vision, view
  noun (feminine)
  Root: dṛś (class 1)
• darśita – shown, indicated, displayed, made visible
  adjective (masculine)
  Past Passive Participle (from causative)
  Derived from the causative of root `dṛś` (to see).
  Root: dṛś (class 1)

Note: Agrees with `pīṭhe`.