योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-27

अस्ति तावदजं शान्तमजरं किंचिदेव सत् ।
ततश्चित्कचनैकान्तरूपिणः कचितोऽस्म्यहम् ॥ २७ ॥

asti tāvadajaṃ śāntamajaraṃ kiṃcideva sat ,
tataścitkacanaikāntarūpiṇaḥ kacito'smyaham 27

27. asti tāvat ajam śāntam ajaram kiñcit eva sat |
tataḥ citkacanaikāntarūpiṇaḥ kacitaḥ asmi aham ||

27. tāvat ajam śāntam ajaram kiñcit sat asti
tataḥ citkacanaikāntarūpiṇaḥ aham kacitaḥ asmi

27. Indeed, there exists some unborn, tranquil, undecaying pure being (sat). From that, whose essential nature is exclusively consciousness, I am woven.

Words meanings summery:

• अस्ति (asti) - is, exists

• तावत् (tāvat) - indeed, certainly, so much, so far

• अजम् (ajam) - (describing the ultimate reality) (unborn, not born)

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अजरम् (ajaram) - undecaying, ageless, eternal

• किञ्चित् (kiñcit) - something, some

• एव (eva) - indeed, only, very, just

• सत् (sat) - ultimate reality, pure being (being, existence, reality, truth)

• ततः (tataḥ) - from that, thence, therefore

• चित्कचनैकान्तरूपिणः (citkacanaikāntarūpiṇaḥ) - of the one whose exclusive form is pure consciousness

• कचितः (kacitaḥ) - woven, embedded, fixed, connected

• अस्मि (asmi) - I am

• अहम् (aham) - I

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तावत् (tāvat) - indeed, certainly, so much, so far

(indeclinable)

अजम् (ajam) - (describing the ultimate reality) (unborn, not born)

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, goat, creator

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, extinguished

Past Passive Participle

Derived from root śam.

Root: śam (class 4)

अजरम् (ajaram) - undecaying, ageless, eternal

(adjective)

Nominative, neuter, singular of ajara

ajara - undecaying, ageless, not growing old

किञ्चित् (kiñcit) - something, some

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, some, a certain

एव (eva) - indeed, only, very, just

(indeclinable)

सत् (sat) - ultimate reality, pure being (being, existence, reality, truth)

(noun)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good

Present Active Participle

Present participle of the root 'as' (to be), here used as a noun.

Root: as (class 2)

ततः (tataḥ) - from that, thence, therefore

(indeclinable)

चित्कचनैकान्तरूपिणः (citkacanaikāntarūpiṇaḥ) - of the one whose exclusive form is pure consciousness

(adjective)

Genitive, masculine, singular of citkacanaikāntarūpin

citkacanaikāntarūpin - whose exclusive form/nature is pure consciousness

Compound type : Bahuvrihi (citkacana+aikānta+rūpin)

• citkacana – pure consciousness, consciousness itself
  noun (neuter)
• aikānta – exclusive, unique, singular, ultimate, absolute
  adjective (masculine)
• rūpin – having form, embodied, whose form is
  adjective (masculine)

कचितः (kacitaḥ) - woven, embedded, fixed, connected

(adjective)

Nominative, masculine, singular of kacita

kacita - woven, tied, fixed, embedded, fastened

Past Passive Participle

Derived from root 'kac' (to bind).

Root: kac (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, masculine, singular of aham

aham - I