योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-6

पुराणः पुरुषोऽप्येष मामप्यद्य जरागताम् ।
न विवाहितवांस्तेन विरागमहमागता ॥ ६ ॥

purāṇaḥ puruṣo'pyeṣa māmapyadya jarāgatām ,
na vivāhitavāṃstena virāgamahamāgatā 6

6. purāṇaḥ puruṣaḥ api eṣaḥ mām api adya jarā
āgatām na vivāhitavān tena virāgam aham āgatā

6. eṣaḥ purāṇaḥ puruṣaḥ adya jarā āgatām mām
api na vivāhitavān tena aham virāgam āgatā

6. This ancient (purāṇa) person (puruṣa) has not married me, even now that I have grown old. Therefore, I have become dispassionate.

Words meanings summery:

• पुराणः (purāṇaḥ) - ancient (ancient, old, former)

• पुरुषः (puruṣaḥ) - person (puruṣa) (person, man, male, cosmic being)

• अपि (api) - even (also, even, too)

• एषः (eṣaḥ) - this one (this, this one)

• माम् (mām) - me

• अपि (api) - even (also, even, too)

• अद्य (adya) - now (today, now)

• जरा (jarā) - old age (old age, decay)

• आगताम् (āgatām) - who has reached (reached, come to, arrived)

• न (na) - not (not, no)

• विवाहितवान् (vivāhitavān) - has not married (has married, having married)

• तेन (tena) - therefore (by him, therefore, for that reason)

• विरागम् (virāgam) - dispassion (dispassion, detachment, aversion)

• अहम् (aham) - I

• आगता (āgatā) - have become (dispassionate) (reached, come, attained)

Words meanings and morphology

पुराणः (purāṇaḥ) - ancient (ancient, old, former)

(adjective)

Nominative, masculine, singular of purāṇa

purāṇa - ancient, old, former, primeval

Derived from purā (formerly)

पुरुषः (puruṣaḥ) - person (puruṣa) (person, man, male, cosmic being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being, spirit, soul, the Supreme Being

अपि (api) - even (also, even, too)

(indeclinable)

एषः (eṣaḥ) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one (proximal demonstrative)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

अपि (api) - even (also, even, too)

(indeclinable)

अद्य (adya) - now (today, now)

(indeclinable)

जरा (jarā) - old age (old age, decay)

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude, decay

Derived from root jṛ (to decay, grow old)

Root: jṛ (class 1)

आगताम् (āgatām) - who has reached (reached, come to, arrived)

(participle)

Accusative, feminine, singular of āgata

āgata - come, arrived, returned, obtained

Past Passive Participle

Derived from root gam (to go) with upasarga ā- (towards)

Prefix: ā

Root: gam (class 1)

Note: Modifies 'mām' (me) as a descriptor of state.

न (na) - not (not, no)

(indeclinable)

विवाहितवान् (vivāhitavān) - has not married (has married, having married)

(participle)

Nominative, masculine, singular of vivāhitavat

vivāhitavat - having married, has married

Past Active Participle

Derived from root vah (to carry) with prefixes vi- + ā- (to marry), and suffix -tavat

Prefixes: vi+ā

Root: vah (class 1)

तेन (tena) - therefore (by him, therefore, for that reason)

(indeclinable)

Note: Here used adverbially, meaning 'therefore' or 'for that reason'.

विरागम् (virāgam) - dispassion (dispassion, detachment, aversion)

(noun)

Accusative, masculine, singular of virāga

virāga - dispassion, detachment, aversion, loss of color/desire

Derived from rāga (color, passion) with prefix vi- (apart, without)

Prefix: vi

Root: rañj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आगता (āgatā) - have become (dispassionate) (reached, come, attained)

(participle)

Nominative, feminine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

Derived from root gam (to go) with upasarga ā- (towards)

Prefix: ā

Root: gam (class 1)