योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-69, verse-18

अन्यजगद्ब्रह्मोवाच ।
करामलकवद्दृष्टसंसारासारसार हे ।
ज्ञानामृतमहाम्भोद मुने स्वागतमस्तु ते ॥ १८ ॥

anyajagadbrahmovāca ,
karāmalakavaddṛṣṭasaṃsārāsārasāra he ,
jñānāmṛtamahāmbhoda mune svāgatamastu te 18

18. kara-āmalakavat dṛṣṭa-saṃsāra-asāra-sāra he
jñāna-amṛta-mahā-ambhoda mune svāgatam astu te

18. he mune karāmalakavat dṛṣṭasaṃsārāsārasāra
jñānāmṛtamahāmbhodha te svāgatam astu

18. O sage, for whom the transient nature of the cycle of existence (saṃsāra) is perceived as clearly as a myrobalan fruit in the palm of your hand, O great ocean of the nectar of knowledge, welcome to you!

Words meanings summery:

• कर-आमलकवत् (kara-āmalakavat) - like a myrobalan fruit in the hand, clearly perceptible

• दृष्ट-संसार-असार-सार (dṛṣṭa-saṁsāra-asāra-sāra) - one for whom the essence of the non-essential cycle of existence (saṃsāra) is seen/realized

• हे (he) - O! (vocative particle)

• ज्ञान-अमृत-महा-अम्भोद (jñāna-amṛta-mahā-ambhoda) - O great ocean of the nectar of knowledge

• मुने (mune) - O sage, O ascetic

• स्वागतम् (svāgatam) - welcome

• अस्तु (astu) - let it be, may it be

• ते (te) - to you, for you, your

Words meanings and morphology

कर-आमलकवत् (kara-āmalakavat) - like a myrobalan fruit in the hand, clearly perceptible

(indeclinable)

Adverbial suffix -vat added to the compound karāmalaka.

Compound type : tatpuruṣa (kara+āmalaka)

• kara – hand
  noun (masculine)
• āmalaka – myrobalan fruit (Emblica officinalis), emblic myrobalan
  noun (neuter)

दृष्ट-संसार-असार-सार (dṛṣṭa-saṁsāra-asāra-sāra) - one for whom the essence of the non-essential cycle of existence (saṃsāra) is seen/realized

(adjective)

Vocative, masculine, singular of dṛṣṭasaṃsārāsārasāra

dṛṣṭasaṁsārāsārasāra - one by whom the essence of the non-essential nature of saṃsāra is perceived

A Bahuvrīhi compound describing a person.

Compound type : bahuvrīhi (dṛṣṭa+saṃsāra+asāra+sāra)

• dṛṣṭa – seen, perceived, realized
  adjective
  Past Passive Participle
  Derived from the root 'dṛś'.
  Root: dṛś (class 1)
• saṃsāra – cycle of rebirth, worldly existence, transmigration (saṃsāra)
  noun (masculine)
  Prefix: sam
• asāra – non-essential, worthless, unsubstantial, futile
  adjective
  Prefix: a
• sāra – essence, core, real nature, substance
  noun (masculine)

हे (he) - O! (vocative particle)

(indeclinable)

ज्ञान-अमृत-महा-अम्भोद (jñāna-amṛta-mahā-ambhoda) - O great ocean of the nectar of knowledge

(noun)

Vocative, masculine, singular of jñānāmṛtamahāmbhodha

jñānāmṛtamahāmbhodha - great ocean of the nectar of knowledge

Vocative form of a Tatpuruṣa compound.

Compound type : tatpuruṣa (jñāna+amṛta+mahat+ambhoda)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• amṛta – nectar, ambrosia, immortality
  noun (neuter)
  Prefix: a
• mahat – great, large, vast
  adjective
• ambhoda – cloud (water-giver), ocean (water-holder)
  noun (masculine)
  Prefix: ā
  Root: dhā (class 3)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, a silent one, inspired one

स्वागतम् (svāgatam) - welcome

(noun)

Nominative, neuter, singular of svāgata

svāgata - well-come, welcome, auspicious arrival

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, Imperative (loṭ) of as

Imperative, 3rd person singular

Root: as (class 2)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of tvad

tvad - you (pronoun, 2nd person)