योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-32

विराडात्मैवमाकाशं भाति चिन्मयमाततम् ।
स्वभावस्वप्ननगरं नगनागमयात्मकम् ॥ ३२ ॥

virāḍātmaivamākāśaṃ bhāti cinmayamātatam ,
svabhāvasvapnanagaraṃ naganāgamayātmakam 32

32. virāṭ ātmā evam ākāśam bhāti cinmayam ātatam
svabhāvasvapnanagaram naganāgamayātmakam

32. virāṭ ātmā evam ātatam cinmayam ākāśam bhāti
svabhāvasvapnanagaram naganāgamayātmakam

32. The Cosmic Self (ātman), the Virāṭ (Cosmic Being), thus shines forth as a vast, all-pervading expanse of pure consciousness (ākāśa), appearing like a dream-city born of its own intrinsic nature (svabhāva), embodying mountains and rivers.

Words meanings summery:

• विराट् (virāṭ) - the Cosmic Being, the Universal Form, immense

• आत्मा (ātmā) - the Self, soul

• एवम् (evam) - thus, in this way, like this

• आकाशम् (ākāśam) - space, ether, the expanse

• भाति (bhāti) - shines, appears, manifests

• चिन्मयम् (cinmayam) - consisting of consciousness, full of consciousness

• आततम् (ātatam) - pervading, vast, extended, spread out

• स्वभावस्वप्ननगरम् (svabhāvasvapnanagaram) - a dream-city of its own nature, a city of dreams inherent to its nature

• नगनागमयात्मकम् (naganāgamayātmakam) - embodying mountains and rivers/elephants/trees, consisting of mountains and nāgas as its essence

Words meanings and morphology

विराट् (virāṭ) - the Cosmic Being, the Universal Form, immense

(noun)

Nominative, masculine, singular of virāj

virāj - shining, splendid, sovereign; the Cosmic Being or Universal Form

Prefix: vi

Root: rāj

आत्मा (ātmā) - the Self, soul

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, spirit

एवम् (evam) - thus, in this way, like this

(indeclinable)

आकाशम् (ākāśam) - space, ether, the expanse

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - space, ether, sky

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

चिन्मयम् (cinmayam) - consisting of consciousness, full of consciousness

(adjective)

Accusative, masculine, singular of cinmaya

cinmaya - consisting of thought or consciousness

Suffix -maya indicates 'made of' or 'consisting of'.

Compound type : karmadhāraya (cit+maya)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• maya – consisting of, full of, made of
  suffix/adjective

Note: Agrees with 'ākāśam'.

आततम् (ātatam) - pervading, vast, extended, spread out

(adjective)

Accusative, masculine, singular of ātata

ātata - extended, vast, pervading, spread out

Past Passive Participle

From the root 'tan' (to stretch, extend) with prefix 'ā'.

Prefix: ā

Root: tan

Note: Agrees with 'ākāśam'.

स्वभावस्वप्ननगरम् (svabhāvasvapnanagaram) - a dream-city of its own nature, a city of dreams inherent to its nature

(noun)

Accusative, neuter, singular of svabhāvasvapnanagara

svabhāvasvapnanagara - dream-city of one's own nature

Compound type : tatpuruṣa (svabhāva+svapnanagara)

• svabhāva – one's own being, intrinsic nature, essential quality
  noun (masculine)
• svapnanagara – dream-city
  noun (neuter)

नगनागमयात्मकम् (naganāgamayātmakam) - embodying mountains and rivers/elephants/trees, consisting of mountains and nāgas as its essence

(adjective)

Accusative, neuter, singular of naganāgamayātmaka

naganāgamayātmaka - whose essence is composed of mountains (naga) and nāgas (e.g., rivers, elephants, trees)

Compound type : bahuvrīhi (naga+nāga+maya+ātmaka)

• naga – mountain (lit. that which does not move)
  noun (masculine)
• nāga – snake, elephant, tree, river
  noun (masculine)
• maya – consisting of, full of, made of
  suffix/adjective
• ātmaka – essential nature, consisting of, having the nature of
  adjective

Note: Agrees with 'svabhāvasvapnanagaram'.