योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-27

सर्गः स्वप्नः स्वप्न एव जाग्रद्देहः स एव च ।
घनं सुषुप्तं तैमिर्याद्यथा संवेदनं भवेत् ॥ २७ ॥

sargaḥ svapnaḥ svapna eva jāgraddehaḥ sa eva ca ,
ghanaṃ suṣuptaṃ taimiryādyathā saṃvedanaṃ bhavet 27

27. sargaḥ svapnaḥ svapnaḥ eva jāgrat-dehaḥ saḥ eva ca
ghanam suṣuptam taimiryāt yathā saṃvedanam bhavet

27. sargaḥ svapnaḥ (asti).
jāgrat-dehaḥ saḥ eva ca svapnaḥ (asti).
yathā taimiryāt saṃvedanam bhavet,
(tathā) ghanam suṣuptam (api bhavet).

27. Creation (sarga) is a dream, and the waking body is likewise merely that (a dream). Profound deep sleep (suṣuptam) arises from ignorance, just as perception (saṃvedanam) does.

Words meanings summery:

• सर्गः (sargaḥ) - creation, cosmic emanation (creation, emanation, dissolution, chapter)

• स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)

• स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)

• एव (eva) - just, merely (indeed, just, only, exactly)

• जाग्रत्-देहः (jāgrat-dehaḥ) - the body in the waking state (waking body)

• सः (saḥ) - that (i.e., a dream) (he, that)

• एव (eva) - just, merely (indeed, just, only, exactly)

• च (ca) - and, also

• घनम् (ghanam) - profound, deep (dense, thick, profound, solid)

• सुषुप्तम् (suṣuptam) - profound dreamless sleep (suṣuptam) (deep sleep, dreamless sleep)

• तैमिर्यात् (taimiryāt) - from ignorance (from darkness, from blindness, from delusion, from ignorance)

• यथा (yathā) - just as (as, just as, in which way)

• संवेदनम् (saṁvedanam) - perception (perception, consciousness, feeling, experience)

• भवेत् (bhavet) - arises (may be, might be, should be, arises)

Words meanings and morphology

सर्गः (sargaḥ) - creation, cosmic emanation (creation, emanation, dissolution, chapter)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, chapter, section

From root √sṛj (to create, emit) with suffix -a

Root: sṛj (class 4)

स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming

From root √svap (to sleep)

Root: svap (class 2)

स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming

From root √svap (to sleep)

Root: svap (class 2)

एव (eva) - just, merely (indeed, just, only, exactly)

(indeclinable)

जाग्रत्-देहः (jāgrat-dehaḥ) - the body in the waking state (waking body)

(noun)

Nominative, masculine, singular of jāgrat-deha

jāgrat-deha - waking body

Compound type : tatpurusha (jāgrat+deha)

• jāgrat – waking, awake, watchful
  adjective
  Present Active Participle
  From root √jāgṛ (to wake) with present active participle suffix
  Root: jāgṛ (class 2)
• deha – body, form, mass
  noun (masculine)

सः (saḥ) - that (i.e., a dream) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - just, merely (indeed, just, only, exactly)

(indeclinable)

च (ca) - and, also

(indeclinable)

घनम् (ghanam) - profound, deep (dense, thick, profound, solid)

(adjective)

Nominative, neuter, singular of ghana

ghana - dense, thick, profound, solid, cloud, mass

सुषुप्तम् (suṣuptam) - profound dreamless sleep (suṣuptam) (deep sleep, dreamless sleep)

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deeply asleep, dreamless sleep (noun)

Past Passive Participle

From prefix su- (well) + root √svap (to sleep). The nominalized P.P.P. refers to the state of deep sleep.

Prefix: su

Root: svap (class 2)

तैमिर्यात् (taimiryāt) - from ignorance (from darkness, from blindness, from delusion, from ignorance)

(noun)

Ablative, neuter, singular of taimirya

taimirya - blindness, darkness, delusion, ignorance

Derived from timira (darkness, blindness).

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)

संवेदनम् (saṁvedanam) - perception (perception, consciousness, feeling, experience)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - perception, consciousness, feeling, experience, knowledge

From prefix sam- + √vid (to know, perceive)

Prefix: sam

Root: vid (class 2)

भवेत् (bhavet) - arises (may be, might be, should be, arises)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Mood, 3rd Person Singular

Potential/Optative Mood, Parasmaipada, 3rd person singular

Root: bhū (class 1)