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7,173

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-173, verse-27

सर्गः स्वप्नः स्वप्न एव जाग्रद्देहः स एव च ।
घनं सुषुप्तं तैमिर्याद्यथा संवेदनं भवेत् ॥ २७ ॥
sargaḥ svapnaḥ svapna eva jāgraddehaḥ sa eva ca ,
ghanaṃ suṣuptaṃ taimiryādyathā saṃvedanaṃ bhavet 27
27. sargaḥ svapnaḥ svapnaḥ eva jāgrat-dehaḥ saḥ eva ca
ghanam suṣuptam taimiryāt yathā saṃvedanam bhavet
27. sargaḥ svapnaḥ (asti).
jāgrat-dehaḥ saḥ eva ca svapnaḥ (asti).
yathā taimiryāt saṃvedanam bhavet,
(tathā) ghanam suṣuptam (api bhavet).
27. Creation (sarga) is a dream, and the waking body is likewise merely that (a dream). Profound deep sleep (suṣuptam) arises from ignorance, just as perception (saṃvedanam) does.
27. הבריאה היא חלום, והגוף בעת ערות הוא אותו חלום ממש; שינה עמוקה היא כעיוורון שדרכו נוצרת התפיסה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्गः (sargaḥ) - creation, cosmic emanation (creation, emanation, dissolution, chapter)
  • स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)
  • स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)
  • एव (eva) - just, merely (indeed, just, only, exactly)
  • जाग्रत्-देहः (jāgrat-dehaḥ) - the body in the waking state (waking body)
  • सः (saḥ) - that (i.e., a dream) (he, that)
  • एव (eva) - just, merely (indeed, just, only, exactly)
  • च (ca) - and, also
  • घनम् (ghanam) - profound, deep (dense, thick, profound, solid)
  • सुषुप्तम् (suṣuptam) - profound dreamless sleep (suṣuptam) (deep sleep, dreamless sleep)
  • तैमिर्यात् (taimiryāt) - from ignorance (from darkness, from blindness, from delusion, from ignorance)
  • यथा (yathā) - just as (as, just as, in which way)
  • संवेदनम् (saṁvedanam) - perception (perception, consciousness, feeling, experience)
  • भवेत् (bhavet) - arises (may be, might be, should be, arises)

Words meanings and morphology

सर्गः (sargaḥ) - creation, cosmic emanation (creation, emanation, dissolution, chapter)
(noun)
Nominative, masculine, singular of sarga
sarga - creation, emanation, discharge, chapter, section
From root √sṛj (to create, emit) with suffix -a
Root: sṛj (class 4)
स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep, dreaming
From root √svap (to sleep)
Root: svap (class 2)
स्वप्नः (svapnaḥ) - dream, a state of illusion (dream, sleep)
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep, dreaming
From root √svap (to sleep)
Root: svap (class 2)
एव (eva) - just, merely (indeed, just, only, exactly)
(indeclinable)
जाग्रत्-देहः (jāgrat-dehaḥ) - the body in the waking state (waking body)
(noun)
Nominative, masculine, singular of jāgrat-deha
jāgrat-deha - waking body
Compound type : tatpurusha (jāgrat+deha)
  • jāgrat – waking, awake, watchful
    adjective
    Present Active Participle
    From root √jāgṛ (to wake) with present active participle suffix
    Root: jāgṛ (class 2)
  • deha – body, form, mass
    noun (masculine)
सः (saḥ) - that (i.e., a dream) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - just, merely (indeed, just, only, exactly)
(indeclinable)
च (ca) - and, also
(indeclinable)
घनम् (ghanam) - profound, deep (dense, thick, profound, solid)
(adjective)
Nominative, neuter, singular of ghana
ghana - dense, thick, profound, solid, cloud, mass
सुषुप्तम् (suṣuptam) - profound dreamless sleep (suṣuptam) (deep sleep, dreamless sleep)
(noun)
Nominative, neuter, singular of suṣupta
suṣupta - deeply asleep, dreamless sleep (noun)
Past Passive Participle
From prefix su- (well) + root √svap (to sleep). The nominalized P.P.P. refers to the state of deep sleep.
Prefix: su
Root: svap (class 2)
तैमिर्यात् (taimiryāt) - from ignorance (from darkness, from blindness, from delusion, from ignorance)
(noun)
Ablative, neuter, singular of taimirya
taimirya - blindness, darkness, delusion, ignorance
Derived from timira (darkness, blindness).
यथा (yathā) - just as (as, just as, in which way)
(indeclinable)
संवेदनम् (saṁvedanam) - perception (perception, consciousness, feeling, experience)
(noun)
Nominative, neuter, singular of saṃvedana
saṁvedana - perception, consciousness, feeling, experience, knowledge
From prefix sam- + √vid (to know, perceive)
Prefix: sam
Root: vid (class 2)
भवेत् (bhavet) - arises (may be, might be, should be, arises)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative Mood, 3rd Person Singular
Potential/Optative Mood, Parasmaipada, 3rd person singular
Root: bhū (class 1)