योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-19

चिद्व्योम्नोऽत्यजतो रूपं स्वप्नवद्व्यस्तवेदनम् ।
तदिदं हि मनो राम ब्रह्मेत्युक्तः पितामहः ॥ १९ ॥

cidvyomno'tyajato rūpaṃ svapnavadvyastavedanam ,
tadidaṃ hi mano rāma brahmetyuktaḥ pitāmahaḥ 19

19. चिद्व्योम्नः अत्यजतः रूपं स्वप्नवत् व्यस्तवेदनम्
तत् इदं हि मनः राम ब्रह्मा इति उक्तः पितामहः

19. राम,
चिद्व्योम्नः अत्यजतः रूपं स्वप्नवत् व्यस्तवेदनम् तत् इदं मनः हि ब्रह्मा इति पितामहः उक्तः

19. O Rama, this very mind, which originates from the pure consciousness-ether (citvyoman) that does not abandon its inherent form, but whose awareness is scattered like in a dream, is indeed referred to as Brahman, the grandfather (Brahmā).

Words meanings summery:

• चित्व्योम्नः (citvyomnaḥ) - from the consciousness-ether, from the pure consciousness-space

• अत्यजतः (atyajataḥ) - not abandoning, not giving up, not forsaking

• रूपं (rūpaṁ) - its inherent nature or aspect (form, shape, appearance, nature)

• स्वप्नवत् (svapnavat) - like a dream, dream-like

• व्यस्तवेदनम् (vyastavedanam) - with scattered knowledge, with dispersed awareness, having confused perception

• तत् (tat) - that, it

• इदं (idaṁ) - this

• हि (hi) - indeed, surely, for, because

• मनः (manaḥ) - mind, intellect, heart

• राम (rāma) - A vocative address to Lord Rama. (O Rama)

• ब्रह्म (brahma) - Brahman (the Absolute reality), the supreme spirit

• इति (iti) - thus, so, in this manner, marking quotation

• उक्तः (uktaḥ) - said, spoken, called, referred to

• पितामहः (pitāmahaḥ) - here referring to the deity Brahmā as the creator and grandfather of beings. (grandfather, ancestor; a name for Brahmā)

Words meanings and morphology

चित्व्योम्नः (citvyomnaḥ) - from the consciousness-ether, from the pure consciousness-space

(noun)

Ablative, neuter, singular of citvyoman

citvyoman - consciousness-ether, pure consciousness-space

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, pure intelligence
  noun (feminine)
• vyoman – sky, ether, space
  noun (neuter)

अत्यजतः (atyajataḥ) - not abandoning, not giving up, not forsaking

(adjective)

Ablative, neuter, singular of atyajat

atyajat - not abandoning, not forsaking

Present Active Participle

Derived from the verb root √tyaj (to abandon, forsake) with the negative prefix a-.

Prefix: a

Root: tyaj (class 1)

Note: Present active participle agreeing with 'citvyomnaḥ'.

रूपं (rūpaṁ) - its inherent nature or aspect (form, shape, appearance, nature)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

Note: Object of 'atyajataḥ'.

स्वप्नवत् (svapnavat) - like a dream, dream-like

(indeclinable)

Derived from 'svapna' (dream) + 'vat' (like, similar to).

व्यस्तवेदनम् (vyastavedanam) - with scattered knowledge, with dispersed awareness, having confused perception

(noun)

Nominative, neuter, singular of vyastavedana

vyastavedana - scattered knowledge, dispersed awareness

Compound type : tatpurusha (vyasta+vedana)

• vyasta – scattered, dispersed, confused
  adjective
  Past Passive Participle
  PPP of √as (to throw) with prefix vi-
  Prefix: vi
  Root: as (class 4)
• vedana – knowledge, perception, sensation, awareness
  noun (feminine)
  Root: vid (class 6)

Note: Qualifies 'manaḥ'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'manaḥ'.

इदं (idaṁ) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to 'manaḥ'.

हि (hi) - indeed, surely, for, because

(indeclinable)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of the sentence.

राम (rāma) - A vocative address to Lord Rama. (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - pleasing, charming; name of a celebrated hero, son of Daśaratha

Root: ram (class 1)

ब्रह्म (brahma) - Brahman (the Absolute reality), the supreme spirit

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme spirit, ultimate reality, sacred word

Root: bṛh (class 1)

Note: Predicate nominative for 'manaḥ'.

इति (iti) - thus, so, in this manner, marking quotation

(indeclinable)

Root: i (class 2)

उक्तः (uktaḥ) - said, spoken, called, referred to

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

PPP of root √vac (to speak).

Root: vac (class 2)

Note: Agrees with 'pitāmahaḥ'.

पितामहः (pitāmahaḥ) - here referring to the deity Brahmā as the creator and grandfather of beings. (grandfather, ancestor; a name for Brahmā)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather, ancestor; Brahmā

Note: Subject of the passive verb 'uktaḥ'.