योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-11

चेतनाचेतनात्मैकं तथा सर्वात्मनो वपुः ।
जङ्गमं स्थावरमयं किंतु नित्यमनाकृति ॥ ११ ॥

cetanācetanātmaikaṃ tathā sarvātmano vapuḥ ,
jaṅgamaṃ sthāvaramayaṃ kiṃtu nityamanākṛti 11

11. cetanācetanaātmaikam tathā sarvaātmanaḥ vapuḥ
jaṅgamam sthāvaramayam kintu nityam anākṛti

11. sarvaātmanaḥ vapuḥ cetanācetanaātmaikam tathā
jaṅgamam sthāvaramayam kintu nityam anākṛti

11. The body (vapuḥ) of the universal Self (ātman) is one, encompassing both conscious and unconscious elements, and comprising both the moving and the stationary. Yet, this body is eternal and formless.

Words meanings summery:

• चेतनाचेतनआत्मैकम् (cetanācetanaātmaikam) - one with the Self, encompassing both conscious and unconscious elements (of the nature of conscious and unconscious, one with the Self, having consciousness and unconsciousness as its essence)

• तथा (tathā) - similarly, and also (thus, so, similarly, as)

• सर्वआत्मनः (sarvaātmanaḥ) - of the universal Self (of the universal Self, of the supreme Self, of all selves)

• वपुः (vapuḥ) - body, form (body, form, figure, essence)

• जङ्गमम् (jaṅgamam) - moving (beings/elements) (moving, mobile, animate)

• स्थावरमयम् (sthāvaramayam) - comprising the stationary (elements/beings) (consisting of immovables, characterized by stability/immobility)

• किन्तु (kintu) - yet, but (but, however, on the other hand)

• नित्यम् (nityam) - eternal (as an attribute of vapuḥ) (eternally, perpetually, constantly)

• अनाकृति (anākṛti) - formless (formless, without shape, not artificial)

Words meanings and morphology

चेतनाचेतनआत्मैकम् (cetanācetanaātmaikam) - one with the Self, encompassing both conscious and unconscious elements (of the nature of conscious and unconscious, one with the Self, having consciousness and unconsciousness as its essence)

(adjective)

Nominative, neuter, singular of cetanācetanaātmaika

cetanācetanaātmaika - having consciousness and unconsciousness as its self, one with the Self

compound adjective

Compound type : bahuvrīhi (cetanā+acetanā+ātman+eka)

• cetanā – consciousness, spirit, intelligence, sentient being
  noun (feminine)
  Derived from root cit (to perceive, observe, know)
  Root: cit (class 1)
• acetanā – unconsciousness, inanimate matter, insentient
  noun (feminine)
  a- (negation) + cetanā
  Prefix: a
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• eka – one, single, unique
  adjective (neuter)

Note: Compound adjective modifying vapuḥ.

तथा (tathā) - similarly, and also (thus, so, similarly, as)

(indeclinable)

सर्वआत्मनः (sarvaātmanaḥ) - of the universal Self (of the universal Self, of the supreme Self, of all selves)

(noun)

Genitive, masculine, singular of sarvaātman

sarvaātman - the universal Self, the supreme Spirit, the Self of all

compound

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, universal
  adjective (masculine)
  Root: sṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Possessive case, "of the universal Self".

वपुः (vapuḥ) - body, form (body, form, figure, essence)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence, nature

Root: vap

Note: Subject of the sentence.

जङ्गमम् (jaṅgamam) - moving (beings/elements) (moving, mobile, animate)

(adjective)

Nominative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, animate

reduplicated form of gam (to go)

Root: gam (class 1)

स्थावरमयम् (sthāvaramayam) - comprising the stationary (elements/beings) (consisting of immovables, characterized by stability/immobility)

(adjective)

Nominative, neuter, singular of sthāvaramaya

sthāvaramaya - consisting of immovables, made of stationary things

compound sthāvara + suffix maya (made of, consisting of)

Compound type : tatpuruṣa (sthāvara+maya)

• sthāvara – stationary, immovable, fixed (e.g., plants, mountains)
  adjective (neuter)
  From root sthā (to stand) + vara suffix.
  Root: sthā (class 1)
• maya – consisting of, made of, full of
  suffix (neuter)
  secondary suffix

Note: Adjective modifying vapuḥ.

किन्तु (kintu) - yet, but (but, however, on the other hand)

(indeclinable)

Note: Conjunction.

नित्यम् (nityam) - eternal (as an attribute of vapuḥ) (eternally, perpetually, constantly)

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, perpetual, constant, regular

Root: nī (class 1)

Note: Adjective modifying vapuḥ.

अनाकृति (anākṛti) - formless (formless, without shape, not artificial)

(adjective)

Nominative, neuter, singular of anākṛti

anākṛti - formless, shapeless, without form, not artificial

a- (negation) + ākṛti

Compound type : Nañ-tatpuruṣa (a+ākṛti)

• a – not, un-, in-, negation
  indeclinable
  negation prefix
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  From root kṛ (to make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

Note: Adjective modifying vapuḥ.