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7,173

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-173, verse-28

तस्य कल्पान्तरजनी शिरोरुहतयोदिता ।
प्रकाशतमसी कालक्रियाख्याः स्वाङ्गसंधयः ॥ २८ ॥
tasya kalpāntarajanī śiroruhatayoditā ,
prakāśatamasī kālakriyākhyāḥ svāṅgasaṃdhayaḥ 28
28. tasya kalpa-antara-rajanī śiroruhatayā uditā
prakāśa-tamasī kāla-kriyā-ākhyāḥ svāṅga-saṃdhayaḥ
28. tasya kalpāntarajanī śiroruhatayā uditā (asti).
prakāśa-tamasī kāla-kriyā-ākhyāḥ svāṅga-saṃdhayaḥ (ca santi).
28. The night between cosmic cycles (kalpa) is said to be its hair. Light and darkness, referred to as the activities of time, are the joints of its limbs.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्य (tasya) - of the cosmic being (Virāṭ) (of him, of it)
  • कल्प-अन्तर-रजनी (kalpa-antara-rajanī) - the night at the end of a cosmic cycle (kalpa) (the night between cosmic cycles)
  • शिरोरुहतया (śiroruhatayā) - in the manner of hair, as hair (by reason of being hair, as hair)
  • उदिता (uditā) - described, said to be (risen, appeared, declared, said)
  • प्रकाश-तमसी (prakāśa-tamasī) - light and darkness
  • काल-क्रिया-आख्याः (kāla-kriyā-ākhyāḥ) - referred to as the activities of time (named as activities of time)
  • स्वाङ्ग-संधयः (svāṅga-saṁdhayaḥ) - the joints of its own limbs (joints of its own limbs)

Words meanings and morphology

तस्य (tasya) - of the cosmic being (Virāṭ) (of him, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
कल्प-अन्तर-रजनी (kalpa-antara-rajanī) - the night at the end of a cosmic cycle (kalpa) (the night between cosmic cycles)
(noun)
Nominative, feminine, singular of kalpa-antara-rajanī
kalpa-antara-rajanī - night at the end of a kalpa
Compound type : tatpurusha (kalpa+antara+rajanī)
  • kalpa – a cosmic cycle, aeon, rule, injunction
    noun (masculine)
    From root √kḷp (to be able, to ordain)
    Root: kḷp (class 1)
  • antara – interval, intermediate, inner, other
    noun (neuter)
  • rajanī – night
    noun (feminine)
शिरोरुहतया (śiroruhatayā) - in the manner of hair, as hair (by reason of being hair, as hair)
(noun)
Instrumental, feminine, singular of śiroruhatā
śiroruhatā - the state of being hair, hairiness
Compound of śiroruha + suffix -tā (fem. suffix forming abstract noun)
Compound type : tatpurusha (śiroruha+tā)
  • śiroruha – hair (lit. 'growing on the head')
    noun (masculine)
    Compound of śiras (head) + ruha (growing)
  • tā – suffix denoting 'the state or quality of'
    suffix (feminine)
    Feminine suffix forming abstract nouns.
उदिता (uditā) - described, said to be (risen, appeared, declared, said)
(adjective)
Nominative, feminine, singular of udita
udita - risen, appeared, spoken, said
Past Passive Participle
From root √vad (to speak) with prefix ud-
Prefix: ud
Root: vad (class 1)
प्रकाश-तमसी (prakāśa-tamasī) - light and darkness
(noun)
Nominative, neuter, dual of prakāśa-tamas
prakāśa-tamas - light and darkness
Compound type : dvandva (prakāśa+tamas)
  • prakāśa – light, brightness, manifestation
    noun (masculine)
    From prefix pra- + √kāś (to shine)
    Prefix: pra
    Root: kāś (class 1)
  • tamas – darkness, ignorance, the quality of inertia
    noun (neuter)
काल-क्रिया-आख्याः (kāla-kriyā-ākhyāḥ) - referred to as the activities of time (named as activities of time)
(adjective)
Nominative, masculine, plural of kāla-kriyā-ākhyā
kāla-kriyā-ākhyā - named as activities of time
Compound type : tatpurusha (kāla-kriyā+ākhyā)
  • kāla – time, period, season
    noun (masculine)
  • kriyā – action, activity, rite
    noun (feminine)
    From root √kṛ (to do, make)
    Root: kṛ (class 8)
  • ākhyā – name, appellation, narrative, named
    adjective (feminine)
    Past Passive Participle
    From prefix ā- + √khyā (to tell, name). Used here as 'named' or 'called'.
    Prefix: ā
    Root: khyā (class 2)
स्वाङ्ग-संधयः (svāṅga-saṁdhayaḥ) - the joints of its own limbs (joints of its own limbs)
(noun)
Nominative, masculine, plural of svāṅga-saṃdhi
svāṅga-saṁdhi - joint of one's own body
Compound type : tatpurusha (sva+aṅga+saṃdhi)
  • sva – own, one's own
    pronoun (neuter)
  • aṅga – limb, body part, member
    noun (neuter)
  • saṃdhi – joint, junction, union, connection
    noun (masculine)
    From prefix sam- + √dhā (to place, put)
    Prefix: sam
    Root: dhā (class 3)