योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-10

चेतनाचेतनात्मैकं पुरुषस्य यथा वपुः ।
नखकेशजलाकाशधर्ममाकारभासुरम् ॥ १० ॥

cetanācetanātmaikaṃ puruṣasya yathā vapuḥ ,
nakhakeśajalākāśadharmamākārabhāsuram 10

10. cetana-acetana-ātma-ekam puruṣasya yathā vapuḥ
| nakha-keśa-jala-ākāśa-dharmam ākāra-bhāsuram

10. yathā puruṣasya vapuḥ cetana-acetana-ātma-ekam
nakha-keśa-jala-ākāśa-dharmam ākāra-bhāsuram

10. Just as the body (vapu) of the cosmic person (puruṣa) is unified in its nature (ātman) as both conscious and unconscious, having the intrinsic nature (dharma) of nails, hair, water, and space, and shining with diverse forms.

Words meanings summery:

• चेतन-अचेतन-आत्म-एकम् (cetana-acetana-ātma-ekam) - unified in its nature as both conscious and unconscious (one in nature with conscious and unconscious, having conscious and unconscious as its self)

• पुरुषस्य (puruṣasya) - of the cosmic person (puruṣa) (of the cosmic person, of the man, of the soul)

• यथा (yathā) - just as (as, just as, in the manner that)

• वपुः (vapuḥ) - body (or manifest form) (body, form, figure, astonishing form)

• नख-केश-जल-आकाश-धर्मम् (nakha-keśa-jala-ākāśa-dharmam) - having the intrinsic nature (dharma) of nails, hair, water, and space (having the dharma of nails, hair, water, and space)

• आकार-भासुरम् (ākāra-bhāsuram) - shining with diverse forms (shining with forms, splendid in form)

Words meanings and morphology

चेतन-अचेतन-आत्म-एकम् (cetana-acetana-ātma-ekam) - unified in its nature as both conscious and unconscious (one in nature with conscious and unconscious, having conscious and unconscious as its self)

(adjective)

Nominative, neuter, singular of cetana-acetana-ātma-eka

cetana-acetana-ātma-eka - having a single nature of conscious and unconscious

Bahuvrihi compound: 'that whose self/nature is one with conscious and unconscious'

Compound type : bahuvrihi (cetana+acetana+ātman+eka)

• cetana – conscious, sentient, animate
  adjective (masculine)
  From root 'cit' (to perceive, know)
  Root: cit (class 1)
• acetana – unconscious, inanimate, inert
  adjective (masculine)
  From 'a' (not) + 'cetana'
  Prefix: a
  Root: cit (class 1)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)
  Root: an (class 2)
• eka – one, single, unified
  adjective (neuter)
  Numeral or adjective

Note: Qualifies 'vapuḥ'.

पुरुषस्य (puruṣasya) - of the cosmic person (puruṣa) (of the cosmic person, of the man, of the soul)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, soul, spirit, cosmic person

Root: pṛ

यथा (yathā) - just as (as, just as, in the manner that)

(indeclinable)

वपुः (vapuḥ) - body (or manifest form) (body, form, figure, astonishing form)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, beauty

Neuter noun

Root: vap

Note: Subject.

नख-केश-जल-आकाश-धर्मम् (nakha-keśa-jala-ākāśa-dharmam) - having the intrinsic nature (dharma) of nails, hair, water, and space (having the dharma of nails, hair, water, and space)

(adjective)

Nominative, neuter, singular of nakha-keśa-jala-ākāśa-dharma

nakha-keśa-jala-ākāśa-dharma - having the nature of nails, hair, water, and space

Bahuvrihi compound: 'that whose dharma is (composed of) nails, hair, water, space'

Compound type : bahuvrihi (nakha+keśa+jala+ākāśa+dharma)

• nakha – nail, claw
  noun (masculine)
  Root: nakh
• keśa – hair
  noun (masculine)
  Root: keś
• jala – water
  noun (neuter)
  Root: jal
• ākāśa – sky, space, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  From root 'dhṛ' (to uphold, support)
  Root: dhṛ (class 1)

Note: Qualifies 'vapuḥ'. 'dharmam' is a neuter nominative singular, matching 'vapuḥ'.

आकार-भासुरम् (ākāra-bhāsuram) - shining with diverse forms (shining with forms, splendid in form)

(adjective)

Nominative, neuter, singular of ākāra-bhāsura

ākāra-bhāsura - shining with forms, splendid in form

Tatpurusha or Karmadharaya compound: 'shining by means of forms' or 'splendid form'

Compound type : tatpurusha (ākāra+bhāsura)

• ākāra – form, shape, appearance
  noun (masculine)
  From 'ā-√kṛ' (to make, form)
  Prefix: ā
  Root: kṛ (class 8)
• bhāsura – shining, splendid, luminous
  adjective (masculine)
  From root 'bhās' (to shine) + 'ura' suffix
  Root: bhās (class 1)

Note: Qualifies 'vapuḥ'.