योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-16

यथास्थितमिदं विश्वं ब्रह्मैवानामयं सदा ।
तत्त्वज्ञं प्रत्यतत्त्वज्ञजनतानिश्चयादृते ॥ १६ ॥

yathāsthitamidaṃ viśvaṃ brahmaivānāmayaṃ sadā ,
tattvajñaṃ pratyatattvajñajanatāniścayādṛte 16

16. yathāsthitam idaṃ viśvaṃ brahma eva anāmayam sadā
tattvajñam prati atattvajñajanatāniścaya ādṛte

16. idaṃ yathāsthitam viśvaṃ sadā anāmayam brahma eva
atattvajñajanatāniścaya ādṛte tattvajñam prati

16. This universe, in its true existing state, is always Brahman (brahman) and eternally flawless for the knower of truth. This understanding prevails, disregarding the firm conviction of the populace ignorant of this ultimate reality.

Words meanings summery:

• यथास्थितम् (yathāsthitam) - as it is, as it exists, in its actual state

• इदं (idaṁ) - this

• विश्वं (viśvaṁ) - universe, all, whole

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, only, certainly

• अनामयम् (anāmayam) - free from illness/defect, perfectly sound, flawless

• सदा (sadā) - always, perpetually

• तत्त्वज्ञम् (tattvajñam) - to the knower of truth, for the wise

• प्रति (prati) - from the perspective of (towards, concerning, for, in relation to)

• अतत्त्वज्ञजनतानिश्चय (atattvajñajanatāniścaya) - the firm conviction of the populace ignorant of the truth

• आदृते (ādṛte) - disregarding, apart from (except, without, excluding)

Words meanings and morphology

यथास्थितम् (yathāsthitam) - as it is, as it exists, in its actual state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, existing in its natural state

Compound of yathā and sthita.

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, like, according to
  indeclinable
• sthita – standing, situated, existing, firm, established
  adjective (masculine)
  Past Passive Participle
  Derived from root √sthā
  Root: sthā (class 1)

इदं (idaṁ) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

विश्वं (viśvaṁ) - universe, all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, every, whole, universal; the universe, the world

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the Absolute; prayer, sacred word

एव (eva) - indeed, only, certainly

(indeclinable)

अनामयम् (anāmayam) - free from illness/defect, perfectly sound, flawless

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, sound, faultless

Negation of 'āmaya'.

Compound type : Nañ-Tatpurusha (na+āmaya)

• na – not, no
  indeclinable
• āmaya – illness, disease, defect, fault
  noun (masculine)
  Root: am (class 10)

सदा (sadā) - always, perpetually

(indeclinable)

तत्त्वज्ञम् (tattvajñam) - to the knower of truth, for the wise

(noun)

Accusative, masculine, singular of tattvajña

tattvajña - knower of truth, one who knows the essence of things

Compound of tattva (truth) and jña (knower).

Compound type : Tatpurusha (tattva+jña)

• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knowing, acquainted with, wise; a knower
  adjective (masculine)
  Derived from root √jñā (to know).
  Root: jñā (class 9)

प्रति (prati) - from the perspective of (towards, concerning, for, in relation to)

(indeclinable)

अतत्त्वज्ञजनतानिश्चय (atattvajñajanatāniścaya) - the firm conviction of the populace ignorant of the truth

(noun)

Nominative, masculine, singular of atattvajñajanatāniścaya

atattvajñajanatāniścaya - the conviction of people who do not know the truth

Compound of atattvajña (ignorant of truth), janatā (populace), and niścaya (conviction).

Compound type : Tatpurusha (atattvajña+janatā+niścaya)

• atattvajña – ignorant of truth, not a knower of truth
  adjective (masculine)
  Compound of 'a' (not) and 'tattvajña' (knower of truth).
• janatā – multitude of men, populace, mankind, people
  noun (feminine)
• niścaya – firm conviction, certainty, decision, ascertainment
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)

Note: Functions as a nominal part of an adverbial phrase with 'ādṛte'.

आदृते (ādṛte) - disregarding, apart from (except, without, excluding)

(indeclinable)

Derived from prefix 'ā' and root 'dṛ' with suffix. Often considered a variant of 'ṛte'.

Prefix: ā

Root: dṛ (class 6)