योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-26

चिद्व्योम्नः कचनं कान्तं यद्विराडिति शब्दितम् ।
भवेत्संकल्पपुरवत्तस्य कुर्यान्मनोऽपि वै ॥ २६ ॥

cidvyomnaḥ kacanaṃ kāntaṃ yadvirāḍiti śabditam ,
bhavetsaṃkalpapuravattasya kuryānmano'pi vai 26

26. citvyomnaḥ kacanam kāntam yat virāṭ iti śabditam |
bhavet saṃkalpapura-vat tasya kuryāt manaḥ api vai ||

26. yat citvyomnaḥ kāntam kacanam virāṭ iti śabditam,
(tat) saṃkalpapura-vat bhavet.
manaḥ api vai tasya kuryāt.

26. That beautiful (kānta) emanation (kacanam) from the expanse of consciousness (citvyomnaḥ), which (yat) is designated (śabditam) as the Virāṭ (virāṭ), would manifest (bhavet) like a city created by intention (saṃkalpapura-vat). Indeed (vai), the mind (manaḥ) could also (api) create something of that nature (tasya).

Words meanings summery:

• चित्व्योम्नः (citvyomnaḥ) - of the sky of consciousness, of the expanse of consciousness

• कचनम् (kacanam) - emanation, manifestation, shining forth

• कान्तम् (kāntam) - beautiful, lovely, desired

• यत् (yat) - which, that which

• विराट् (virāṭ) - Virāṭ (the universal form), supreme ruler

• इति (iti) - thus, so, denoting quotation or designation

• शब्दितम् (śabditam) - called, named, designated

• भवेत् (bhavet) - it would be, it should be, it may exist, it would manifest

• संकल्पपुर-वत् (saṁkalpapura-vat) - like a city of intention/thought-forms

• तस्य (tasya) - of that, its

• कुर्यात् (kuryāt) - would do, would make, would create

• मनः (manaḥ) - mind, intellect

• अपि (api) - also, even

• वै (vai) - indeed, truly (emphatic particle)

Words meanings and morphology

चित्व्योम्नः (citvyomnaḥ) - of the sky of consciousness, of the expanse of consciousness

(noun)

Genitive, neuter, singular of citvyoman

citvyoman - sky of consciousness, expanse of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, pure thought
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)

कचनम् (kacanam) - emanation, manifestation, shining forth

(noun)

Nominative, neuter, singular of kacana

kacana - shining, appearing, emanation

From root √kac (to shine, appear) with '-ana' suffix.

Root: kac (class 1)

Note: Subject of the first clause.

कान्तम् (kāntam) - beautiful, lovely, desired

(adjective)

Nominative, neuter, singular of kānta

kānta - beautiful, lovely, desired, beloved

Past Passive Participle

From root √kam (to desire).

Root: kam (class 1)

Note: Agrees with 'kacanam'.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun.

Note: Refers to 'kacanam'.

विराट् (virāṭ) - Virāṭ (the universal form), supreme ruler

(proper noun)

Nominative, masculine, singular of virāṭ

virāṭ - universal form, supreme ruler, splendid, brilliant

From root √rāj (to shine forth, rule over) with prefix vi.

Prefix: vi

Root: rāj (class 1)

इति (iti) - thus, so, denoting quotation or designation

(indeclinable)

Particle.

शब्दितम् (śabditam) - called, named, designated

(adjective)

Nominative, neuter, singular of śabdita

śabdita - called, named, said

Past Passive Participle

From root √śabd (to sound, to name).

Root: śabd (class 10)

Note: Agrees with 'kacanam' (implied).

भवेत् (bhavet) - it would be, it should be, it may exist, it would manifest

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative active

From root √bhū (to be).

Root: bhū (class 1)

संकल्पपुर-वत् (saṁkalpapura-vat) - like a city of intention/thought-forms

(indeclinable)

Formed by adding the taddhita suffix '-vat' (like, as) to the noun 'saṃkalpapura'.

Note: Describes how the Virāṭ manifests.

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Refers to the emanation/Virāṭ.

कुर्यात् (kuryāt) - would do, would make, would create

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Optative active

From root √kṛ (to do, make).

Root: kṛ (class 8)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding

Root: man (class 4)

Note: Subject of 'kuryāt'.

अपि (api) - also, even

(indeclinable)

Particle.

वै (vai) - indeed, truly (emphatic particle)

(indeclinable)

Emphatic particle.