योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-173, verse-23

चिच्चमत्कृतयो भान्ति याश्चिद्व्योमनि शून्यताः ।
एतास्ताः सर्गसंहारस्थितिसंरम्भसंविदः ॥ २३ ॥

ciccamatkṛtayo bhānti yāścidvyomani śūnyatāḥ ,
etāstāḥ sargasaṃhārasthitisaṃrambhasaṃvidaḥ 23

23. ciccchamatkṛtayaḥ bhānti yāḥ citvyomani śūnyatāḥ
| etāḥ tāḥ sargasaṃhārasthitisaṃrambhasaṃvidaḥ ||

23. yāḥ citvyomani śūnyatāḥ ciccchamatkṛtayaḥ bhānti,
etāḥ tāḥ sargasaṃhārasthitisaṃrambhasaṃvidaḥ

23. The wondrous manifestations of consciousness (cit), which appear as voids within the expanse of consciousness (citvyoman), are precisely those cognitions (saṃvit) involved in the dynamic processes of creation, dissolution, and maintenance.

Words meanings summery:

• चिच्च्छमत्कृतयः (ciccchamatkṛtayaḥ) - wonders of consciousness, marvels of consciousness

• भान्ति (bhānti) - shine, appear, manifest

• याः (yāḥ) - which, those which

• चित्व्योमनि (citvyomani) - in the sky of consciousness, in the expanse of consciousness

• शून्यताः (śūnyatāḥ) - voids, emptinesses

• एताः (etāḥ) - these

• ताः (tāḥ) - those

• सर्गसंहारस्थितिसंरम्भसंविदः (sargasaṁhārasthitisaṁrambhasaṁvidaḥ) - cognitions (saṃvit) related to the activity of creation, dissolution, and maintenance

Words meanings and morphology

चिच्च्छमत्कृतयः (ciccchamatkṛtayaḥ) - wonders of consciousness, marvels of consciousness

(noun)

Nominative, feminine, plural of ciccchamatkṛti

ciccchamatkṛti - wonder of consciousness, marvel of consciousness

Compound of 'cit' (consciousness) and 'camatkṛti' (wonder). External sandhi results in 'ciccchamatkṛti'.

Compound type : tatpurusha (cit+camatkṛti)

• cit – consciousness, pure thought
  noun (feminine)
• camatkṛti – wonder, marvel, astonishment
  noun (feminine)
  From √kṛ (to do) with prefix camat.
  Prefix: camat
  Root: kṛ (class 8)

भान्ति (bhānti) - shine, appear, manifest

(verb)

3rd person , plural, active, present (laṭ) of bhā

Present active

From root √bhā (to shine).

Root: bhā (class 2)

याः (yāḥ) - which, those which

(pronoun)

Nominative, feminine, plural of yad

yad - which, what

Relative pronoun.

Note: Refers to 'ciccchamatkṛtayaḥ' and 'śūnyatāḥ'.

चित्व्योमनि (citvyomani) - in the sky of consciousness, in the expanse of consciousness

(noun)

Locative, neuter, singular of citvyoman

citvyoman - sky of consciousness, expanse of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, pure thought
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)

शून्यताः (śūnyatāḥ) - voids, emptinesses

(noun)

Nominative, feminine, plural of śūnyatā

śūnyatā - void, emptiness, nothingness

From 'śūnya' (empty) + 'tā' (suffix forming abstract nouns).

Note: Feminine nominative plural, agreeing with 'yāḥ' and 'ciccchamatkṛtayaḥ'.

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this

Demonstrative pronoun.

Note: Refers back to 'ciccchamatkṛtayaḥ' and 'śūnyatāḥ'.

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Often used with 'etad' for emphasis or 'these are those'.

सर्गसंहारस्थितिसंरम्भसंविदः (sargasaṁhārasthitisaṁrambhasaṁvidaḥ) - cognitions (saṃvit) related to the activity of creation, dissolution, and maintenance

(noun)

Nominative, feminine, plural of sargasaṃhārasthitisaṃrambhasaṃvid

sargasaṁhārasthitisaṁrambhasaṁvid - cognitions involved in the activity of creation, dissolution, and maintenance

Compound type : tatpurusha (sarga+saṃhāra+sthiti+saṃrambha+saṃvid)

• sarga – creation, emanation
  noun (masculine)
  From root √sṛj (to let go, create).
  Root: sṛj (class 6)
• saṃhāra – dissolution, destruction, withdrawal
  noun (masculine)
  From root √hṛ (to take) with prefix sam.
  Prefix: sam
  Root: hṛ (class 1)
• sthiti – maintenance, existence, stability
  noun (feminine)
  From root √sthā (to stand, remain).
  Root: sthā (class 1)
• saṃrambha – intense activity, commencement, agitation
  noun (masculine)
  From root √rabh (to begin, undertake) with prefix sam.
  Prefix: sam
  Root: rabh (class 1)
• saṃvid – cognition, understanding, knowledge, consciousness
  noun (feminine)
  From root √vid (to know, perceive) with prefix sam.
  Prefix: sam
  Root: vid (class 2)

Note: Refers to the 'wonders/voids' in the first line.