योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-7

सोऽपश्यत्प्रणिधानेन तत एकान्तसंस्थितः ।
सबाह्याभ्यन्तरेऽशेषकारणत्यागशान्तधीः ॥ ७ ॥

so'paśyatpraṇidhānena tata ekāntasaṃsthitaḥ ,
sabāhyābhyantare'śeṣakāraṇatyāgaśāntadhīḥ 7

7. saḥ apaśyat praṇidhānena tataḥ ekāntasaṃsthitaḥ
sabāhyābhyantare aśeṣakāraṇatyāgaśāntadhīḥ

7. tataḥ ekāntasaṃsthitaḥ aśeṣakāraṇatyāgaśāntadhīḥ
saḥ praṇidhānena sabāhyābhyantare apaśyat

7. Then, established in solitude, and with his intellect (dhī) pacified by the complete abandonment of all causes, he saw through profound concentration (dhyāna) both externally and internally.

Words meanings summery:

• सः (saḥ) - he

• अपश्यत् (apaśyat) - saw, perceived, beheld

• प्रणिधानेन (praṇidhānena) - by profound concentration, by intense meditation

• ततः (tataḥ) - then, thereafter, from that

• एकान्तसंस्थितः (ekāntasaṁsthitaḥ) - established in solitude, being in a solitary place

• सबाह्याभ्यन्तरे (sabāhyābhyantare) - in the external and internal (sphere/aspect/self), externally and internally

• अशेषकारणत्यागशान्तधीः (aśeṣakāraṇatyāgaśāntadhīḥ) - one whose intellect is calmed by the abandonment of all causes

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपश्यत् (apaśyat) - saw, perceived, beheld

(verb)

3rd person , singular, active, Imperfect (luṅ) of dṛś

Imperfect Active

Imperfect 3rd person singular active

Root: dṛś (class 1)

प्रणिधानेन (praṇidhānena) - by profound concentration, by intense meditation

(noun)

Instrumental, neuter, singular of praṇidhāna

praṇidhāna - profound meditation, attention, application, vow

Noun of action

Derived from root √dhā (to place) with prefixes 'pra' and 'ni'

Prefixes: pra+ni

Root: dhā (class 3)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Adverb derived from 'tad' with 'tas' suffix

एकान्तसंस्थितः (ekāntasaṁsthitaḥ) - established in solitude, being in a solitary place

(adjective)

Nominative, masculine, singular of ekāntasaṃsthita

ekāntasaṁsthita - situated in solitude, dwelling apart

Compound type : Tatpuruṣa (ekānta+saṃsthita)

• ekānta – solitary, private, secluded place
  noun (masculine)
• saṃsthita – established, situated, standing firm
  adjective (masculine)
  Past Passive Participle
  P.P.P. from root √sthā (to stand) with prefix 'sam'
  Prefix: sam
  Root: sthā (class 1)

सबाह्याभ्यन्तरे (sabāhyābhyantare) - in the external and internal (sphere/aspect/self), externally and internally

(adjective)

Locative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - including external and internal, existing both externally and internally

Compound type : Dvandva (sabāhya+ābhyantara)

• sabāhya – with the external, external
  adjective (neuter)
  Derived with prefix 'sa' (with)
  Prefix: sa
• ābhyantara – internal, inner, inherent
  adjective (neuter)

Note: Used adverbially to indicate where or how he saw.

अशेषकारणत्यागशान्तधीः (aśeṣakāraṇatyāgaśāntadhīḥ) - one whose intellect is calmed by the abandonment of all causes

(adjective)

Nominative, masculine, singular of aśeṣakāraṇatyāgaśāntadhī

aśeṣakāraṇatyāgaśāntadhī - having an intellect pacified by the relinquishment of all causes without remainder

Compound type : Bahuvrīhi (aśeṣakāraṇatyāga+śāntadhī)

• aśeṣa – all, entire, without remainder
  adjective (masculine)
  Negation of 'śeṣa' (remainder)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Noun of action
  Derived from root √kṛ (to do) + -ana suffix
  Root: kṛ (class 8)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Noun of action
  Derived from root √tyaj (to abandon)
  Root: tyaj (class 1)
• śānta – calmed, pacified, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  P.P.P. from root √śam (to be calm)
  Root: śam (class 4)
• dhī – intellect, understanding, thought, mind
  noun (feminine)