योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-16

नानाचारविचाराणि विविधावृत्तिमन्ति च ।
परमाण्वंशमात्रेऽपि त्रिजगन्ति ददर्श सः ॥ १६ ॥

nānācāravicārāṇi vividhāvṛttimanti ca ,
paramāṇvaṃśamātre'pi trijaganti dadarśa saḥ 16

16. nānācāravicārāṇi vividhāvṛttimanti ca
paramāṇvaṃśamātre api trijaganti dadarśa saḥ

16. saḥ nānācāravicārāṇi vividhāvṛttimanti ca trijaganti paramāṇvaṃśamātre api dadarśa.

16. And he saw the three worlds, with their various customs and thoughts and diverse activities, even in the mere fraction of an atom.

Words meanings summery:

• नानाचारविचाराणि (nānācāravicārāṇi) - having various customs and thoughts (having various customs and thoughts, characterized by diverse conducts and reflections)

• विविधावृत्तिमन्ति (vividhāvṛttimanti) - having diverse activities (having various activities, endowed with diverse manifestations)

• च (ca) - and (and, also, moreover)

• परमाण्वंशमात्रे (paramāṇvaṁśamātre) - even in the mere fraction of an atom (in the mere fraction of an atom)

• अपि (api) - even (also, even, too, though)

• त्रिजगन्ति (trijaganti) - the three worlds (the three worlds (heaven, earth, and netherworld))

• ददर्श (dadarśa) - he saw (he saw, he beheld)

• सः (saḥ) - he (he, that)

Words meanings and morphology

नानाचारविचाराणि (nānācāravicārāṇi) - having various customs and thoughts (having various customs and thoughts, characterized by diverse conducts and reflections)

(adjective)

Accusative, neuter, plural of nānācāravicāra

nānācāravicāra - having various customs and thoughts, characterized by diverse conducts and reflections

Compound of nānā (various), ācāra (custom) and vicāra (thought)

Compound type : dvandva-tatpuruṣa (nānā+ācāra+vicāra)

• nānā – various, diverse, manifold, differently
  indeclinable
• ācāra – custom, conduct, practice, tradition
  noun (masculine)
• vicāra – thought, reflection, deliberation, consideration
  noun (masculine)
  Prefix: vi
  Root: car (class 1)

Note: Qualifies 'trijaganti'.

विविधावृत्तिमन्ति (vividhāvṛttimanti) - having diverse activities (having various activities, endowed with diverse manifestations)

(adjective)

Accusative, neuter, plural of vividhāvṛttimat

vividhāvṛttimat - having various activities, endowed with diverse manifestations

Compound of vividha (various) and āvṛtti (activity, manifestation) with -mat suffix (possessing)

Compound type : tatpuruṣa (vividha+āvṛtti+mat)

• vividha – various, diverse, manifold
  adjective (masculine)
• āvṛtti – activity, repetition, turn, manifestation
  noun (feminine)
  Prefix: ā
  Root: vṛt (class 1)
• mat – possessing, having, endowed with
  suffix (adjectival) (masculine)
  Possessive suffix

Note: Qualifies 'trijaganti'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

परमाण्वंशमात्रे (paramāṇvaṁśamātre) - even in the mere fraction of an atom (in the mere fraction of an atom)

(noun)

Locative, neuter, singular of paramāṇvaṃśamātra

paramāṇvaṁśamātra - mere fraction of an atom, atomic fragment only

Compound of paramāṇu (atom), aṃśa (part, fraction) and mātra (mere, only)

Compound type : tatpuruṣa (paramāṇu+aṃśa+mātra)

• paramāṇu – atom, smallest particle
  noun (masculine)
  Prefix: parama
• aṃśa – part, portion, fraction, share
  noun (masculine)
• mātra – mere, only, simply, equal to
  adjective (neuter)
  Suffix to indicate 'only' or 'just that much'

Note: The base paramāṇvaṃśamātra is masculine or neuter. Here used in neuter locative singular.

अपि (api) - even (also, even, too, though)

(indeclinable)

Note: Used for emphasis.

त्रिजगन्ति (trijaganti) - the three worlds (the three worlds (heaven, earth, and netherworld))

(noun)

Accusative, neuter, plural of trijagat

trijagat - the three worlds (heaven, earth, and netherworld), the whole universe

Compound of tri (three) and jagat (world)

Compound type : dvigu (tri+jagat)

• tri – three
  numeral (masculine)
• jagat – world, universe
  noun (neuter)

Note: Object of 'dadarśa'.

ददर्श (dadarśa) - he saw (he saw, he beheld)

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect Active, 3rd singular

Reduplicated perfect form of root dṛś

Root: dṛś (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'dadarśa'.