योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-14

सर्वत्रैव च मोक्षात्म सर्वत्रैवाद्यचिन्मयम् ।
सर्वत्र सर्वार्थमयं सर्वतः सर्ववर्जितम् ॥ १४ ॥

sarvatraiva ca mokṣātma sarvatraivādyacinmayam ,
sarvatra sarvārthamayaṃ sarvataḥ sarvavarjitam 14

14. sarvatra eva ca mokṣātman sarvatra eva ādya cinmayam
sarvatra sarvārthamayam sarvataḥ sarvavarjitam

14. ca sarvatra eva mokṣātman (asti); sarvatra eva ādya cinmayam (asti); sarvatra sarvārthamayam (asti); sarvataḥ sarvavarjitam (asti).

14. And everywhere, indeed, it is the very self of liberation (mokṣa); everywhere, indeed, it is the primordial consciousness. Everywhere, it consists of all purposes, and completely, it is devoid of all.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places, at all times)

• एव (eva) - indeed (indeed, certainly, only, just)

• च (ca) - and (and, also, moreover)

• मोक्षात्मन् (mokṣātman) - the very self of liberation (mokṣa) (the self of liberation, having liberation as its nature)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places, at all times)

• एव (eva) - indeed (indeed, certainly, only, just)

• आद्य (ādya) - original, primordial (original, primordial, first)

• चिन्मयम् (cinmayam) - consisting of consciousness (consisting of consciousness, full of consciousness)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places, at all times)

• सर्वार्थमयम् (sarvārthamayam) - consisting of all purposes (consisting of all purposes/objects/meanings, pervaded by all goals)

• सर्वतः (sarvataḥ) - completely (from all sides, completely, everywhere)

• सर्ववर्जितम् (sarvavarjitam) - devoid of all (devoid of all, excluded from all, abandoned by all)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere (everywhere, in all places, at all times)

(indeclinable)

From sarva (all) + tral (suffix for place)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Note: Used for emphasis.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

मोक्षात्मन् (mokṣātman) - the very self of liberation (mokṣa) (the self of liberation, having liberation as its nature)

(noun)

Nominative, neuter, singular of mokṣātman

mokṣātman - the self of liberation, having liberation as its nature

Compound of mokṣa (liberation) and ātman (self, essence)

Compound type : tatpuruṣa (mokṣa+ātman)

• mokṣa – liberation, release, freedom (mokṣa)
  noun (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Acts as a predicate noun.

सर्वत्र (sarvatra) - everywhere (everywhere, in all places, at all times)

(indeclinable)

From sarva (all) + tral (suffix for place)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Note: Used for emphasis.

आद्य (ādya) - original, primordial (original, primordial, first)

(adjective)

Nominative, neuter, singular of ādya

ādya - first, initial, original, primordial

From ādi (beginning)

Note: Qualifies 'cinmayam'.

चिन्मयम् (cinmayam) - consisting of consciousness (consisting of consciousness, full of consciousness)

(adjective)

Nominative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, full of consciousness

Compound of cit (consciousness) and maya (consisting of, made of)

Compound type : tatpuruṣa (cit+maya)

• cit – consciousness, intelligence, thought
  noun (feminine)
• maya – consisting of, made of, full of
  suffix (adjectival) (neuter)
  Suffix indicating material or pervaded by

Note: Acts as a predicate adjective.

सर्वत्र (sarvatra) - everywhere (everywhere, in all places, at all times)

(indeclinable)

From sarva (all) + tral (suffix for place)

सर्वार्थमयम् (sarvārthamayam) - consisting of all purposes (consisting of all purposes/objects/meanings, pervaded by all goals)

(adjective)

Nominative, neuter, singular of sarvārthamaya

sarvārthamaya - consisting of all purposes/objects/meanings, pervaded by all goals

Compound of sarva (all), artha (purpose, object, meaning) and maya (consisting of)

Compound type : tatpuruṣa (sarva+artha+maya)

• sarva – all, every, whole
  pronoun (masculine)
• artha – purpose, meaning, object, wealth, goal
  noun (masculine)
• maya – consisting of, made of, full of
  suffix (adjectival) (neuter)
  Suffix indicating material or pervaded by

Note: Acts as a predicate adjective.

सर्वतः (sarvataḥ) - completely (from all sides, completely, everywhere)

(indeclinable)

From sarva (all) + tas (suffix for 'from')

Note: Modifies sarvavarjitam.

सर्ववर्जितम् (sarvavarjitam) - devoid of all (devoid of all, excluded from all, abandoned by all)

(adjective)

Nominative, neuter, singular of sarvavarjita

sarvavarjita - devoid of all, excluded from all, abandoned by all

Past Passive Participle

Compound of sarva (all) and varjita (excluded, abandoned). Varjita is P.P.P. of root vṛj- (to shun, abandon).

Compound type : tatpuruṣa (sarva+varjita)

• sarva – all, every, whole
  pronoun (masculine)
• varjita – excluded, abandoned, devoid of
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root vṛj- (to shun, abandon)
  Root: vṛj (class 1)

Note: Acts as a predicate adjective.