योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-25

वहतीयमविच्छिन्ना चिरायैवं तरङ्गिणी ।
तावदृश्यसरित्प्रौढा रूढारूढे च तत्पदे ॥ २५ ॥

vahatīyamavicchinnā cirāyaivaṃ taraṅgiṇī ,
tāvadṛśyasaritprauḍhā rūḍhārūḍhe ca tatpade 25

25. vahati iyam avicchinnā cirāya evam taraṅgiṇī
tāvat adṛśyasaritprauḍhā rūḍhā arūḍhe ca tatpade

25. iyam avicchinnā taraṅgiṇī evam cirāya vahati
tāvat adṛśyasaritprauḍhā rūḍhā arūḍhe ca tatpade

25. This uninterrupted stream (māyā) flows in this manner for a long time. Meanwhile, it fully matures into an invisible river, being both established and (also) in that unestablished state.

Words meanings summery:

• वहति (vahati) - carries, flows, blows

• इयम् (iyam) - this, she

• अविच्छिन्ना (avicchinnā) - uninterrupted, unbroken, continuous

• चिराय (cirāya) - for a long time, for a long duration

• एवम् (evam) - thus, in this manner, so

• तरङ्गिणी (taraṅgiṇī) - a river, a stream, a wavy flow

• तावत् (tāvat) - so long, meanwhile, until then

• अदृश्यसरित्प्रौढा (adṛśyasaritprauḍhā) - fully matured into an invisible river

• रूढा (rūḍhā) - established, fixed, grown, arisen

• अरूढे (arūḍhe) - not established, not fixed, not arisen (in a state)

• च (ca) - and

• तत्पदे (tatpade) - in that state, in that place, in that reality

Words meanings and morphology

वहति (vahati) - carries, flows, blows

(verb)

3rd person , singular, active, present indicative (laṭ) of vah

Present Active Indicative

3rd person singular, present tense, active voice, parasmaipada

Root: vah (class 1)

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this

अविच्छिन्ना (avicchinnā) - uninterrupted, unbroken, continuous

(adjective)

Nominative, feminine, singular of avicchinna

avicchinna - uninterrupted, unbroken

Past Passive Participle

Derived from 'vi-chid' (to cut, divide) with 'a-' (negation).

Compound type : nañ-tatpuruṣa (a+vicchinna)

• a – not, un-
  indeclinable
  negative prefix
• vicchinna – cut, divided, separated
  adjective (masculine)
  Past Passive Participle
  from vi-chid
  Prefix: vi
  Root: chid (class 7)

चिराय (cirāya) - for a long time, for a long duration

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

तरङ्गिणी (taraṅgiṇī) - a river, a stream, a wavy flow

(noun)

Nominative, feminine, singular of taraṅgiṇī

taraṅgiṇī - river, stream, a wave-like phenomenon

तावत् (tāvat) - so long, meanwhile, until then

(indeclinable)

अदृश्यसरित्प्रौढा (adṛśyasaritprauḍhā) - fully matured into an invisible river

(adjective)

Nominative, feminine, singular of adṛśyasaritprauḍha

adṛśyasaritprauḍha - matured/fully grown as an invisible river

Compound type : tatpuruṣa (adṛśya+sarit+prauḍha)

• adṛśya – invisible, imperceptible
  adjective (masculine)
  Gerundive
  from a-dṛś, that which cannot be seen
  Prefix: a
  Root: dṛś (class 1)
• sarit – river, stream
  noun (feminine)
• prauḍha – mature, fully grown, developed
  adjective (masculine)
  Past Passive Participle
  from pra-vah (to grow, develop, proceed)
  Prefix: pra
  Root: vah (class 1)

Note: Agrees with 'taraṅgiṇī' and 'iyam'.

रूढा (rūḍhā) - established, fixed, grown, arisen

(adjective)

Nominative, feminine, singular of rūḍha

rūḍha - grown, risen, established, traditional

Past Passive Participle

From root 'ruh' (to grow, ascend) + kta suffix.

Root: ruh (class 1)

Note: Agrees with 'taraṅgiṇī' and 'iyam'.

अरूढे (arūḍhe) - not established, not fixed, not arisen (in a state)

(adjective)

Locative, neuter, singular of arūḍha

arūḍha - not grown, not risen, not established

Past Passive Participle

Derived from 'a-' (negation) and 'rūḍha'.

Compound type : nañ-tatpuruṣa (a+rūḍha)

• a – not, un-
  indeclinable
  negative prefix
• rūḍha – grown, risen, established
  adjective (masculine)
  Past Passive Participle
  from root 'ruh' (to grow, ascend)
  Root: ruh (class 1)

Note: Agrees with 'tatpade'.

च (ca) - and

(indeclinable)

तत्पदे (tatpade) - in that state, in that place, in that reality

(noun)

Locative, neuter, singular of tatpada

tatpada - that state, that place, the ultimate reality

Compound type : tatpuruṣa (tat+pada)

• tat – that
  pronoun (neuter)
• pada – foot, step, place, state, word, ultimate reality
  noun (neuter)