योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-18

इत्येवं भावयन्मुक्तभावया शुद्धसंविदा ।
शक्रः क्रमेण तेनैव तथैव ध्यानवानभूत् ॥ १८ ॥

ityevaṃ bhāvayanmuktabhāvayā śuddhasaṃvidā ,
śakraḥ krameṇa tenaiva tathaiva dhyānavānabhūt 18

18. iti evam bhāvayan muktabhāvayā śuddhasaṃvidā
śakraḥ krameṇa tena eva tathā eva dhyānavān abhūt

18. śakraḥ iti evam muktabhāvayā śuddhasaṃvidā bhāvayan
krameṇa tena eva tathā eva dhyānavān abhūt

18. Thus contemplating in this manner, with a liberated state of mind and pure consciousness, Indra (Śakra) gradually became meditative through that very process.

Words meanings summery:

• इति (iti) - thus, in this way, so

• एवम् (evam) - thus, in this manner, so

• भावयन् (bhāvayan) - contemplating, meditating, causing to be

• मुक्तभावया (muktabhāvayā) - with a liberated state of mind, by a liberated nature

• शुद्धसंविदा (śuddhasaṁvidā) - with pure consciousness/understanding

• शक्रः (śakraḥ) - Indra

• क्रमेण (krameṇa) - gradually, in due course, in sequence

• तेन (tena) - by that

• एव (eva) - indeed, only, very

• तथा (tathā) - similarly, in that way, so

• एव (eva) - indeed, only, very

• ध्यानवान् (dhyānavān) - meditative, endowed with meditation (dhyāna)

• अभूत् (abhūt) - became, was

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

भावयन् (bhāvayan) - contemplating, meditating, causing to be

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, creating, contemplating, meditating

Present Active Participle

Derived from the causative stem of root bhū.

Root: bhū (class 1)

मुक्तभावया (muktabhāvayā) - with a liberated state of mind, by a liberated nature

(noun)

Instrumental, feminine, singular of muktabhāva

muktabhāva - liberated state, free nature

Compound type : karmadhāraya (mukta+bhāva)

• mukta – liberated, released, free
  participle (masculine)
  Past Passive Participle
  Root: muc (class 6)
• bhāva – state, condition, being, nature, feeling
  noun (masculine)
  Root: bhū (class 1)

शुद्धसंविदा (śuddhasaṁvidā) - with pure consciousness/understanding

(noun)

Instrumental, feminine, singular of śuddhasaṃvid

śuddhasaṁvid - pure consciousness, clear understanding

Compound type : karmadhāraya (śuddha+saṃvid)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  Root: śudh (class 4)
• saṃvid – consciousness, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (king of gods), powerful, capable

क्रमेण (krameṇa) - gradually, in due course, in sequence

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, method

Root: kram (class 1)

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

एव (eva) - indeed, only, very

(indeclinable)

तथा (tathā) - similarly, in that way, so

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

ध्यानवान् (dhyānavān) - meditative, endowed with meditation (dhyāna)

(adjective)

Nominative, masculine, singular of dhyānavat

dhyānavat - meditative, possessing meditation (dhyāna), thoughtful

Possessive suffix -vat (nominative singular masculine).

अभूत् (abhūt) - became, was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)