योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-23

यथैष शक्रः कथितस्त्रसरेणूदरास्पदः ।
बिसबालास्पदश्चैतत्कुलजः कान्तिमानथ ॥ २३ ॥

yathaiṣa śakraḥ kathitastrasareṇūdarāspadaḥ ,
bisabālāspadaścaitatkulajaḥ kāntimānatha 23

23. yathā eṣaḥ śakraḥ kathitaḥ trasareṇūdarāspadaḥ
bisabālāspadaḥ ca etatkulajaḥ kāntimān atha

23. yathā eṣaḥ śakraḥ trasareṇūdarāspadaḥ ca
bisabālāspadaḥ etatkulajaḥ kāntimān kathitaḥ atha

23. Just as this Indra is described as one whose dwelling is in the belly of a dust mote, and as one whose dwelling was as a lotus-stalk child; furthermore, he is born of this lineage and is radiant.

Words meanings summery:

• यथा (yathā) - introducing a comparison or established fact (as, just as, according to)

• एषः (eṣaḥ) - referring to the subject of the ongoing description (this (one))

• शक्रः (śakraḥ) - referring to the specific individual who holds the position of Indra (Indra, powerful one)

• कथितः (kathitaḥ) - said, told, described, recounted

• त्रसरेणूदरास्पदः (trasareṇūdarāspadaḥ) - describing an unusual or subtle dwelling place for Indra (having an abode in the belly of a dust-mote)

• बिसबालास्पदः (bisabālāspadaḥ) - recalled the specific past experience as a lotus-stalk child (having an abode as a lotus-stalk child)

• च (ca) - connecting the descriptions of Indra (and, also)

• एतत्कुलजः (etatkulajaḥ) - referring to the specific lineage mentioned in verse 21 (born in this family/lineage)

• कान्तिमान् (kāntimān) - describing the physical appearance or aura of Indra (radiant, luminous, beautiful, endowed with charm)

• अथ (atha) - introducing a new point or emphasizing continuity (now, then, and, moreover)

Words meanings and morphology

यथा (yathā) - introducing a comparison or established fact (as, just as, according to)

(indeclinable)

एषः (eṣaḥ) - referring to the subject of the ongoing description (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one here

Note: Masculine nominative singular form of 'etad'.

शक्रः (śakraḥ) - referring to the specific individual who holds the position of Indra (Indra, powerful one)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty, Indra (as the powerful one)

From √śak (to be able).

Root: śak (class 5)

कथितः (kathitaḥ) - said, told, described, recounted

(adjective)

Nominative, masculine, singular of kathita

kathita - said, told, spoken, described

Past Passive Participle

From the root √kath (to tell, to speak).

Root: kath (class 10)

त्रसरेणूदरास्पदः (trasareṇūdarāspadaḥ) - describing an unusual or subtle dwelling place for Indra (having an abode in the belly of a dust-mote)

(adjective)

Nominative, masculine, singular of trasareṇūdarāspada

trasareṇūdarāspada - having a place/abode in the belly of a dust-mote

A descriptive compound.

Compound type : bahuvrīhi (trasareṇu+udara+āspada)

• trasareṇu – a dancing atom, a dust mote, a subtle particle
  noun (masculine)
  From tras (to tremble) + reṇu (dust).
• udara – belly, interior, inside, womb
  noun (neuter)
• āspada – place, seat, abode, subject, object, recipient
  noun (neuter)
  From ā + √pad (to go).
  Prefix: ā
  Root: pad (class 4)

Note: Qualifies śakraḥ.

बिसबालास्पदः (bisabālāspadaḥ) - recalled the specific past experience as a lotus-stalk child (having an abode as a lotus-stalk child)

(adjective)

Nominative, masculine, singular of bisabālāspada

bisabālāspada - having an abode as a lotus-stalk child

Compound.

Compound type : bahuvrīhi (bisa+bāla+āspada)

• bisa – lotus stalk, lotus fibre
  noun (neuter)
• bāla – child, young one
  noun (masculine)
• āspada – place, seat, abode
  noun (neuter)
  From ā + √pad (to go).
  Prefix: ā
  Root: pad (class 4)

Note: Qualifies śakraḥ.

च (ca) - connecting the descriptions of Indra (and, also)

(indeclinable)

एतत्कुलजः (etatkulajaḥ) - referring to the specific lineage mentioned in verse 21 (born in this family/lineage)

(adjective)

Nominative, masculine, singular of etatkulaja

etatkulaja - born of this family, originating from this lineage

Compound of 'etad' (this) + 'kula' (family) + 'ja' (born).

Compound type : tatpuruṣa (etad+kula+ja)

• etad – this, this one
  pronoun (masculine)
• kula – family, lineage, clan
  noun (neuter)
• ja – born, produced, caused by
  adjective (masculine)
  Derived from root √jan (to be born).
  Root: jan (class 4)

Note: Qualifies śakraḥ.

कान्तिमान् (kāntimān) - describing the physical appearance or aura of Indra (radiant, luminous, beautiful, endowed with charm)

(adjective)

Nominative, masculine, singular of kāntimat

kāntimat - endowed with beauty, radiant, charming, lovely

From kānti (beauty, radiance) + mat (possessive suffix).

Note: Qualifies śakraḥ.

अथ (atha) - introducing a new point or emphasizing continuity (now, then, and, moreover)

(indeclinable)