योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-3

ततो विदितवेद्योऽसौ यथाप्राप्तानुवृत्तिमान् ।
चकार जगतां राज्यमाज्यपानामधीश्वरः ॥ ३ ॥

tato viditavedyo'sau yathāprāptānuvṛttimān ,
cakāra jagatāṃ rājyamājyapānāmadhīśvaraḥ 3

3. tataḥ vidita-vedyaḥ asau yathā-prāpta-anuvṛttimān
cakāra jagatām rājyam ājyapānām adhiśvaraḥ

3. tataḥ asau vidita-vedyaḥ yathā-prāpta-anuvṛttimān
ājyapānām adhiśvaraḥ jagatām rājyam cakāra

3. Thereafter, he, having known what was to be known and adhering to the established order, ruled the kingdoms of the worlds as the supreme lord of those who partake in ghee (the gods).

Words meanings summery:

• ततः (tataḥ) - thereafter (thence, thereafter, then, from that)

• विदित-वेद्यः (vidita-vedyaḥ) - one who knew all that was to be known (one who knows what is to be known, one whose knowledge is known)

• असौ (asau) - he (that one, referring to the lord of gods) (that (person/thing remote or famous))

• यथा-प्राप्त-अनुवृत्तिमान् (yathā-prāpta-anuvṛttimān) - adhering to the established order (one who adheres to what is obtained/established)

• चकार (cakāra) - ruled (made, did, performed, established, ruled)

• जगताम् (jagatām) - of the worlds (of the worlds, of moving beings)

• राज्यम् (rājyam) - kingdom, rule (kingdom, sovereignty, rule)

• आज्यपानाम् (ājyapānām) - of the gods (those who partake in ghee) (of those who drink ghee (gods))

• अधिश्वरः (adhiśvaraḥ) - supreme lord (supreme lord, sovereign, ruler)

Words meanings and morphology

ततः (tataḥ) - thereafter (thence, thereafter, then, from that)

(indeclinable)

Adverbial derivative from tad.

Note: Indicates sequence.

विदित-वेद्यः (vidita-vedyaḥ) - one who knew all that was to be known (one who knows what is to be known, one whose knowledge is known)

(adjective)

Nominative, masculine, singular of vidita-vedya

vidita-vedya - one who has known what is to be known, one whose knowledge is known or understood

Compound. vidita (known, Past Passive Participle) + vedya (to be known, Gerundive).

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood
  adjective (past passive participle)
  Past Passive Participle
  From root vid (to know).
  Root: vid (class 2)
• vedya – to be known, knowable, intelligible
  adjective (gerundive)
  Gerundive
  From root vid (to know).
  Root: vid (class 2)

Note: Modifies asau.

असौ (asau) - he (that one, referring to the lord of gods) (that (person/thing remote or famous))

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun, referring to what is remote or famous)

Masculine nominative singular of adas.

Note: Subject of cakāra.

यथा-प्राप्त-अनुवृत्तिमान् (yathā-prāpta-anuvṛttimān) - adhering to the established order (one who adheres to what is obtained/established)

(adjective)

Nominative, masculine, singular of yathā-prāpta-anuvṛttimat

yathā-prāpta-anuvṛttimat - having adherence to what is obtained or established; following tradition.

Compound ending in matup suffix.

Compound type : bahuvrīhi (yathā-prāpta+anuvṛtti)

• yathā-prāpta – as obtained, as received, as established
  indeclinable (adverbial compound)
  yathā (as) + prāpta (obtained, PPP).
  Prefix: pra
  Root: āp (class 5)
• anuvṛtti – adherence, following, continuity, tradition
  noun (feminine)
  From anu-vṛt (to turn after, to follow).
  Prefix: anu
  Root: vṛt (class 1)

Note: Modifies asau.

चकार (cakāra) - ruled (made, did, performed, established, ruled)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect active

Third person singular perfect active of the root kṛ.

Root: kṛ (class 8)

जगताम् (jagatām) - of the worlds (of the worlds, of moving beings)

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present active participle

From root gam (to go) with reduplication; can function as a noun.

Root: gam (class 1)

Note: Object of rājyam.

राज्यम् (rājyam) - kingdom, rule (kingdom, sovereignty, rule)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, government

From rājan (king).

Root: rāj (class 1)

Note: Direct object of cakāra.

आज्यपानाम् (ājyapānām) - of the gods (those who partake in ghee) (of those who drink ghee (gods))

(noun)

Genitive, masculine, plural of ājyapā

ājyapā - ghee-drinker; a god, a deity

Compound: ājya (ghee) + pā (drinker, from root pā to drink).

Compound type : tatpurusha (ājya+pā)

• ājya – ghee, clarified butter
  noun (neuter)
• pā – drinker, protector
  noun (agent noun) (masculine)
  From root pā (to drink/protect).
  Root: pā (class 1)

Note: Qualifies adhīśvaraḥ.

अधिश्वरः (adhiśvaraḥ) - supreme lord (supreme lord, sovereign, ruler)

(noun)

Nominative, masculine, singular of adhiśvara

adhiśvara - supreme lord, sovereign ruler

adhi (over) + īśvara (lord).

Compound type : karmadhāraya (adhi+īśvara)

• adhi – over, above, superior
  indeclinable (prefix)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root īś (to rule, to be master).
  Root: īś (class 2)

Note: Predicate nominative for asau.