योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-14, verse-4
युयुधे दानवैः सार्धमजयत्सर्वशात्रवान् ।
शतं चकार यज्ञानामज्ञानोत्तीर्णमानसः ॥ ४ ॥
शतं चकार यज्ञानामज्ञानोत्तीर्णमानसः ॥ ४ ॥
yuyudhe dānavaiḥ sārdhamajayatsarvaśātravān ,
śataṃ cakāra yajñānāmajñānottīrṇamānasaḥ 4
śataṃ cakāra yajñānāmajñānottīrṇamānasaḥ 4
4.
yuyudhe dānavaiḥ sārdham ajayat sarva-śātravān
śatam cakāra yajñānām ajñāna-uttīrṇa-mānasaḥ
śatam cakāra yajñānām ajñāna-uttīrṇa-mānasaḥ
4.
dānavaiḥ sārdham yuyudhe sarva-śātravān ajayat
ajñāna-uttīrṇa-mānasaḥ yajñānām śatam cakāra
ajñāna-uttīrṇa-mānasaḥ yajñānām śatam cakāra
4.
He fought with the Dānavas and conquered all enemies. With a mind that had transcended ignorance (ajñāna), he performed a hundred sacrificial rites (yajñas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- युयुधे (yuyudhe) - he fought (he fought, he battled)
- दानवैः (dānavaiḥ) - with the Dānavas (with the Dānavas (demons))
- सार्धम् (sārdham) - together with (with, together with, along with)
- अजयत् (ajayat) - he conquered (he conquered, he overcame)
- सर्व-शात्रवान् (sarva-śātravān) - all enemies
- शतम् (śatam) - a hundred
- चकार (cakāra) - performed (made, did, performed)
- यज्ञानाम् (yajñānām) - of sacrificial rites (yajñas) (of sacrifices (yajñas))
- अज्ञान-उत्तीर्ण-मानसः (ajñāna-uttīrṇa-mānasaḥ) - with a mind that had transcended ignorance (one whose mind has transcended ignorance)
Words meanings and morphology
युयुधे (yuyudhe) - he fought (he fought, he battled)
(verb)
3rd person , singular, middle, perfect (lit) of yudh
Perfect middle
Third person singular perfect middle of the root yudh.
Root: yudh (class 4)
दानवैः (dānavaiḥ) - with the Dānavas (with the Dānavas (demons))
(proper noun)
Instrumental, masculine, plural of dānava
dānava - a descendant of Danu; a class of demons
सार्धम् (sārdham) - together with (with, together with, along with)
(indeclinable)
Adverb formed from sārdha (with, together).
अजयत् (ajayat) - he conquered (he conquered, he overcame)
(verb)
3rd person , singular, active, imperfect (laṅ) of ji
Imperfect active
Third person singular imperfect active of the root ji.
Root: ji (class 1)
सर्व-शात्रवान् (sarva-śātravān) - all enemies
(noun)
Accusative, masculine, plural of sarva-śātru
sarva-śātru - all enemies
Compound.
Compound type : karmadhāraya (sarva+śātru)
- sarva – all, every, whole
adjective - śātru – enemy, foe
noun (masculine)
Root: śat (class 10)
Note: Direct object of ajayat.
शतम् (śatam) - a hundred
(numeral)
Note: Qualifies yajñānām.
चकार (cakāra) - performed (made, did, performed)
(verb)
3rd person , singular, active, perfect (lit) of kṛ
Perfect active
Third person singular perfect active of the root kṛ.
Root: kṛ (class 8)
यज्ञानाम् (yajñānām) - of sacrificial rites (yajñas) (of sacrifices (yajñas))
(noun)
Genitive, masculine, plural of yajña
yajña - sacrifice, worship, offering, ritual
From root yaj (to sacrifice, worship).
Root: yaj (class 1)
Note: Specifies what a 'hundred' of were performed.
अज्ञान-उत्तीर्ण-मानसः (ajñāna-uttīrṇa-mānasaḥ) - with a mind that had transcended ignorance (one whose mind has transcended ignorance)
(adjective)
Nominative, masculine, singular of ajñāna-uttīrṇa-mānasa
ajñāna-uttīrṇa-mānasa - one whose mind has crossed over or transcended ignorance (ajñāna)
Compound.
Compound type : bahuvrīhi (ajñāna+uttīrṇa+mānasa)
- ajñāna – ignorance, nescience, lack of knowledge
noun (neuter)
a (negation) + jñāna (knowledge).
Root: jñā (class 9) - uttīrṇa – crossed over, transcended, overcome, completed
adjective (past passive participle)
Past Passive Participle
From root tṛ (to cross) with prefix ud-.
Prefix: ud
Root: tṛ (class 1) - mānasa – mental, belonging to the mind; mind, intellect
noun (neuter)
From manas (mind).
Root: man (class 4)
Note: Modifies the implied subject (he).