योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-10

सर्वेन्द्रियगुणैर्मुक्तं सर्वेन्द्रियगुणान्वितम् ।
असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥ १० ॥

sarvendriyaguṇairmuktaṃ sarvendriyaguṇānvitam ,
asaktaṃ sarvabhṛccaiva nirguṇaṃ guṇabhoktṛ ca 10

10. sarvendriyaguṇaiḥ muktam sarvendriyaguṇānvitam
asaktam sarvabhṛt ca eva nirguṇam guṇabhoktṛ ca

10. sarvendriyaguṇaiḥ muktam sarvendriyaguṇānvitam
asaktam sarvabhṛt ca eva nirguṇam guṇabhoktṛ ca

10. Though free from all sense attributes, it is yet endowed with all sense attributes. Unattached, yet it sustains all, and though without attributes (guṇa), it is the experiencer of all attributes.

Words meanings summery:

• सर्वेन्द्रियगुणैः (sarvendriyaguṇaiḥ) - from all sense attributes (by/from all sense qualities/attributes)

• मुक्तम् (muktam) - free (from) (freed, liberated, released)

• सर्वेन्द्रियगुणान्वितम् (sarvendriyaguṇānvitam) - endowed with all sense attributes (endowed with all sense qualities/attributes)

• असक्तम् (asaktam) - unattached (unattached, unconcerned, unhindered)

• सर्वभृत् (sarvabhṛt) - sustaining all (all-sustaining, all-bearing, supporting all)

• च (ca) - and (and, also, moreover)

• एव (eva) - yet, indeed (only, just, indeed, certainly)

• निर्गुणम् (nirguṇam) - without attributes (guṇa) (without qualities/attributes, qualityless)

• गुणभोक्तृ (guṇabhoktṛ) - experiencer of attributes (experiencer of qualities/attributes, enjoyer of qualities)

• च (ca) - and (and, also, moreover)

Words meanings and morphology

सर्वेन्द्रियगुणैः (sarvendriyaguṇaiḥ) - from all sense attributes (by/from all sense qualities/attributes)

(noun)

Instrumental, masculine, plural of sarvendriyaguṇa

sarvendriyaguṇa - qualities of all senses, all sense attributes

Compound type : tatpuruṣa (sarva+indriya+guṇa)

• sarva – all, every, whole
  pronoun (masculine)
• indriya – sense organ, faculty
  noun (neuter)
• guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
  noun (masculine)

Note: Used with 'muktam' (freed from) implying separation.

मुक्तम् (muktam) - free (from) (freed, liberated, released)

(adjective)

Accusative, neuter, singular of mukta

mukta - freed, released, liberated

Past Passive Participle

from root muc (to free, release)

Root: muc (class 6)

Note: Agrees with the implicit 'tat' (Brahman) which is neuter singular accusative.

सर्वेन्द्रियगुणान्वितम् (sarvendriyaguṇānvitam) - endowed with all sense attributes (endowed with all sense qualities/attributes)

(adjective)

Accusative, neuter, singular of sarvendriyaguṇānvita

sarvendriyaguṇānvita - endowed with all sense qualities/attributes

Compound type : tatpuruṣa (sarva+indriya+guṇa+anvita)

• sarva – all, every, whole
  pronoun (masculine)
• indriya – sense organ, faculty
  noun (neuter)
• guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
  noun (masculine)
• anvita – joined with, accompanied by, endowed with
  adjective (masculine)
  Past Passive Participle
  from root i with prefix anu-
  Prefix: anu
  Root: i (class 2)

Note: Agrees with the implicit 'tat' (Brahman).

असक्तम् (asaktam) - unattached (unattached, unconcerned, unhindered)

(adjective)

Accusative, neuter, singular of asakta

asakta - unattached, free from attachment, unconcerned

Past Passive Participle (negative)

negative prefix 'a-' + past passive participle of root sañj (to cling)

Prefix: a

Root: sañj (class 7)

Note: Agrees with the implicit 'tat' (Brahman).

सर्वभृत् (sarvabhṛt) - sustaining all (all-sustaining, all-bearing, supporting all)

(adjective)

Nominative, neuter, singular of sarvabhṛt

sarvabhṛt - all-sustaining, all-bearing, supporting all

derived from root bhṛ (to bear, support) with sarva prefix

Compound type : upapada-tatpuruṣa (sarva+bhṛt)

• sarva – all, every, whole
  pronoun (masculine)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  From root bhṛ (to bear)
  Root: bhṛ (class 3)

Note: Functions as a nominative singular, describing the implicit subject 'tat' (Brahman).

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used to connect clauses or words.

एव (eva) - yet, indeed (only, just, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

निर्गुणम् (nirguṇam) - without attributes (guṇa) (without qualities/attributes, qualityless)

(adjective)

Accusative, neuter, singular of nirguṇa

nirguṇa - without qualities, devoid of attributes, qualityless

negative prefix 'nis-' (nir-) + guṇa

Compound type : bahuvrīhi (nis+guṇa)

• nis – out, forth, without, devoid of
  indeclinable
  prefix
• guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
  noun (masculine)

Note: Agrees with the implicit 'tat' (Brahman).

गुणभोक्तृ (guṇabhoktṛ) - experiencer of attributes (experiencer of qualities/attributes, enjoyer of qualities)

(noun)

Accusative, neuter, singular of guṇabhoktṛ

guṇabhoktṛ - experiencer of qualities, enjoyer of qualities

Compound type : tatpuruṣa (guṇa+bhoktṛ)

• guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
  noun (masculine)
• bhoktṛ – enjoyer, experiencer, consumer
  noun (masculine)
  agent noun from root bhuj (to enjoy, consume)
  Root: bhuj (class 7)

Note: Agrees with the implicit 'tat' (Brahman). Appears in accusative case, but functions predicatively, hence often translated as 'the experiencer'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used to connect clauses or words.