योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-26

इति मायेयमादीर्घा प्रसृता प्रत्ययोन्मुखी ।
सत्यावलोकमात्रातिविलयैकविलासिनी ॥ २६ ॥

iti māyeyamādīrghā prasṛtā pratyayonmukhī ,
satyāvalokamātrātivilayaikavilāsinī 26

26. iti māyā iyam ādīrghā prasṛtā pratyayonmukhī
satyāvalokamātrātivilayaikavilāsinī

26. iti iyam māyā ādīrghā prasṛtā pratyayonmukhī
satyāvalokamātrātivilayaikavilāsinī

26. Thus, this beginningless and pervasive cosmic illusion (māyā), which appears to generate belief, finds its sole delight in completely dissolving upon the mere perception of truth.

Words meanings summery:

• इति (iti) - thus, so, in this manner, marking quotation

• माया (māyā) - cosmic illusion (māyā) (illusion, cosmic illusion, magic, artifice)

• इयम् (iyam) - this, she

• आदीर्घा (ādīrghā) - long from the beginning, eternal, beginningless

• प्रसृता (prasṛtā) - spread out, pervasive, extended, diffused

• प्रत्ययोन्मुखी (pratyayonmukhī) - facing conviction, tending towards belief/knowledge, appearing to generate conviction

• सत्यावलोकमात्रातिविलयेक-विलासिनी (satyāvalokamātrātivilayeka-vilāsinī) - whose sole charm/play is the complete dissolution upon the mere perception of truth

Words meanings and morphology

इति (iti) - thus, so, in this manner, marking quotation

(indeclinable)

माया (māyā) - cosmic illusion (māyā) (illusion, cosmic illusion, magic, artifice)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice, cosmic illusion

Root: mā

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with 'māyā'.

आदीर्घा (ādīrghā) - long from the beginning, eternal, beginningless

(adjective)

Nominative, feminine, singular of ādīrgha

ādīrgha - long from the beginning, beginningless, eternal

Compound of 'ā' (from, up to) and 'dīrgha' (long).

Compound type : tatpuruṣa (ā+dīrgha)

• ā – from, up to, until; a prefix indicating extent or commencement
  indeclinable
  prefix or preposition
• dīrgha – long, extended, prolonged
  adjective (masculine)

Note: Agrees with 'māyā'.

प्रसृता (prasṛtā) - spread out, pervasive, extended, diffused

(adjective)

Nominative, feminine, singular of prasṛta

prasṛta - spread out, extended, diffused, pervasive

Past Passive Participle

from pra-sṛ (to spread, extend)

Prefix: pra

Root: sṛ (class 1)

Note: Agrees with 'māyā'.

प्रत्ययोन्मुखी (pratyayonmukhī) - facing conviction, tending towards belief/knowledge, appearing to generate conviction

(adjective)

Nominative, feminine, singular of pratyayonmukhin

pratyayonmukhin - facing conviction/belief/knowledge, tending towards belief

Compound of 'pratyaya' and 'unmukhin'.

Compound type : tatpuruṣa (pratyaya+unmukhin)

• pratyaya – conviction, belief, knowledge, notion, mental impression
  noun (masculine)
• unmukhin – facing, looking towards, attentive to
  adjective (masculine)
  From ut-mukh (to turn the face upwards or towards).
  Prefix: ud
  Root: mukh

Note: Agrees with 'māyā'.

सत्यावलोकमात्रातिविलयेक-विलासिनी (satyāvalokamātrātivilayeka-vilāsinī) - whose sole charm/play is the complete dissolution upon the mere perception of truth

(adjective)

Nominative, feminine, singular of satyāvalokamātrātivilayaikavilāsin

satyāvalokamātrātivilayaikavilāsin - whose sole play/charm is the complete dissolution upon the mere perception of truth

Compound describing māyā's characteristic.

Compound type : bahuvrīhi (satya+avaloka+mātra+ativilaya+eka+vilāsin)

• satya – truth, real, true
  noun (neuter)
• avaloka – perception, sight, seeing
  noun (masculine)
  from ava-lok (to see, perceive)
  Prefix: ava
  Root: lok (class 1)
• mātra – only, merely, just
  indeclinable
  suffix indicating 'only' or 'mere'
• ativilaya – complete dissolution, great disappearance
  noun (masculine)
  from ati-vi-lī (to dissolve completely)
  Prefixes: ati+vi
  Root: lī (class 4)
• eka – one, sole, unique
  adjective (masculine)
• vilāsin – sporting, playful, charming, shining
  adjective (masculine)
  From root 'las' (to shine, sport) with 'vi-'.
  Prefix: vi
  Root: las (class 1)

Note: Agrees with 'māyā'. The final 'ī' makes it feminine.