योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-9

सर्वतः पाणिपादान्तं सर्वतोक्षिशिरोमुखम् ।
सर्वतः श्रुतिमल्लोके सर्वमावृत्य संस्थितम् ॥ ९ ॥

sarvataḥ pāṇipādāntaṃ sarvatokṣiśiromukham ,
sarvataḥ śrutimalloke sarvamāvṛtya saṃsthitam 9

9. sarvataḥ pāṇipādāntam sarvataḥ akṣiśiromukham
sarvataḥ śrutimat loke sarvam āvṛtya saṃsthitam

9. sarvataḥ pāṇipādāntam sarvataḥ akṣiśiromukham
sarvataḥ śrutimat loke sarvam āvṛtya saṃsthitam

9. With hands and feet reaching in all directions, with eyes, heads, and faces everywhere, and with ears throughout the world, it exists pervading everything.

Words meanings summery:

• सर्वतः (sarvataḥ) - in all directions, everywhere (from all sides, on all sides, everywhere, in all respects)

• पाणिपादान्तम् (pāṇipādāntam) - with hands and feet reaching in all directions (having hands and feet as extremities, ending in hands and feet)

• सर्वतः (sarvataḥ) - everywhere (from all sides, on all sides, everywhere, in all respects)

• अक्षिशिरोमुखम् (akṣiśiromukham) - with eyes, heads, and faces (everywhere) (having eyes, heads, and faces)

• सर्वतः (sarvataḥ) - everywhere (from all sides, on all sides, everywhere, in all respects)

• श्रुतिमत् (śrutimat) - with ears (possessing ears, having hearing, heard)

• लोके (loke) - in the world (in the world, in the realm, among people)

• सर्वम् (sarvam) - everything (all, everything, whole)

• आवृत्य (āvṛtya) - having pervaded (having covered, having pervaded, having enveloped)

• संस्थितम् (saṁsthitam) - exists, is established (well-established, situated, existing, standing)

Words meanings and morphology

सर्वतः (sarvataḥ) - in all directions, everywhere (from all sides, on all sides, everywhere, in all respects)

(indeclinable)

formed with suffix -tas from sarva

पाणिपादान्तम् (pāṇipādāntam) - with hands and feet reaching in all directions (having hands and feet as extremities, ending in hands and feet)

(adjective)

Accusative, neuter, singular of pāṇipādānta

pāṇipādānta - ending in hands and feet, having hands and feet as extremities

Compound type : bahuvrīhi (pāṇi+pāda+anta)

• pāṇi – hand
  noun (masculine)
• pāda – foot, leg, quarter
  noun (masculine)
• anta – end, extremity, limit
  noun (masculine)

Note: This adjective describes the Supreme Being (Brahman) which is implicitly the object of meditation/description here, hence accusative singular neuter.

सर्वतः (sarvataḥ) - everywhere (from all sides, on all sides, everywhere, in all respects)

(indeclinable)

formed with suffix -tas from sarva

अक्षिशिरोमुखम् (akṣiśiromukham) - with eyes, heads, and faces (everywhere) (having eyes, heads, and faces)

(adjective)

Accusative, neuter, singular of akṣiśiromukha

akṣiśiromukha - having eyes, heads, and mouths/faces

Compound type : bahuvrīhi (akṣi+śiras+mukha)

• akṣi – eye
  noun (neuter)
• śiras – head
  noun (neuter)
• mukha – mouth, face
  noun (neuter)

Note: Agrees with the implicit 'tat' (Brahman) which is neuter singular accusative.

सर्वतः (sarvataḥ) - everywhere (from all sides, on all sides, everywhere, in all respects)

(indeclinable)

formed with suffix -tas from sarva

श्रुतिमत् (śrutimat) - with ears (possessing ears, having hearing, heard)

(adjective)

Accusative, neuter, singular of śrutimat

śrutimat - possessing hearing, having ears, heard

derived from śruti with matup suffix

Root: śru (class 1)

Note: Agrees with the implicit 'tat' (Brahman).

लोके (loke) - in the world (in the world, in the realm, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

सर्वम् (sarvam) - everything (all, everything, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of the action 'āvṛtya' (having pervaded).

आवृत्य (āvṛtya) - having pervaded (having covered, having pervaded, having enveloped)

(indeclinable)

absolutive

absolutive formed with prefix ā- and root vṛ, suffix -tya

Prefix: ā

Root: vṛ (class 5)

संस्थितम् (saṁsthitam) - exists, is established (well-established, situated, existing, standing)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - well-established, situated, existing, standing, composed

Past Passive Participle

derived from root sthā with prefix sam-

Prefix: sam

Root: sthā (class 1)

Note: Functions as the predicate, describing the implicit subject 'tat' (Brahman).