योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-11

बहिरन्तश्च भूतानामचरं चरमेव च ।
सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ॥ ११ ॥

bahirantaśca bhūtānāmacaraṃ carameva ca ,
sūkṣmatvāttadavijñeyaṃ dūrasthaṃ cāntike ca tat 11

11. bahiḥ antaḥ ca bhūtānām acaram caram eva ca
sūkṣmatvāt tat avijñeyam dūrastham ca antike ca tat

11. tat bhūtānām bahiḥ ca antaḥ acaram ca caram eva
sūkṣmatvāt avijñeyam tat dūrastham ca antike ca

11. It exists both outside and inside all beings; it is the unmoving and also the moving. Due to its subtlety, it is unknowable. It is both far away and very near.

Words meanings summery:

• बहिः (bahiḥ) - outside (outside, outwardly, external)

• अन्तः (antaḥ) - inside (inside, within, inwardly, internal)

• च (ca) - and (and, also, moreover)

• भूतानाम् (bhūtānām) - of all beings (of beings, of elements, of creatures)

• अचरम् (acaram) - unmoving (unmoving, immobile, stationary)

• चरम् (caram) - moving (moving, mobile, wandering)

• एव (eva) - indeed (only, just, indeed, certainly)

• च (ca) - and (and, also, moreover)

• सूक्ष्मत्वात् (sūkṣmatvāt) - due to its subtlety (from subtlety, due to subtlety)

• तत् (tat) - it (the Supreme Reality) (that, it)

• अविज्ञेयम् (avijñeyam) - unknowable (unknowable, imperceptible, incomprehensible)

• दूरस्थम् (dūrastham) - far away (far-situated, distant, remote)

• च (ca) - and (and, also, moreover)

• अन्तिके (antike) - very near (near, in the vicinity, close by)

• च (ca) - and (and, also, moreover)

• तत् (tat) - it (the Supreme Reality) (that, it)

Words meanings and morphology

बहिः (bahiḥ) - outside (outside, outwardly, external)

(indeclinable)

अन्तः (antaḥ) - inside (inside, within, inwardly, internal)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used to connect clauses or words.

भूतानाम् (bhūtānām) - of all beings (of beings, of elements, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

from root bhū (to be, exist)

Root: bhū (class 1)

Note: Used in the sense of 'of all created beings'.

अचरम् (acaram) - unmoving (unmoving, immobile, stationary)

(adjective)

Nominative, neuter, singular of acara

acara - unmoving, immobile, stationary

negative prefix 'a-' + root car (to move)

Prefix: a

Root: car (class 1)

Note: Functions as predicate, describing the implicit subject 'tat' (Brahman).

चरम् (caram) - moving (moving, mobile, wandering)

(adjective)

Nominative, neuter, singular of cara

cara - moving, mobile, wandering

from root car (to move)

Root: car (class 1)

Note: Functions as predicate, describing the implicit subject 'tat' (Brahman).

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used to connect clauses or words.

सूक्ष्मत्वात् (sūkṣmatvāt) - due to its subtlety (from subtlety, due to subtlety)

(noun)

Ablative, neuter, singular of sūkṣmatva

sūkṣmatva - subtlety, minuteness, fineness

derived from sūkṣma + tva (abstract noun suffix)

Note: Indicates cause or reason.

तत् (tat) - it (the Supreme Reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Refers to Brahman, the Supreme Reality.

अविज्ञेयम् (avijñeyam) - unknowable (unknowable, imperceptible, incomprehensible)

(adjective)

Nominative, neuter, singular of avijñeya

avijñeya - unknowable, imperceptible, incomprehensible

Gerundive (negative)

negative prefix 'a-' + gerundive of root jñā with prefix vi-

Prefixes: a+vi

Root: jñā (class 9)

Note: Functions as predicate, describing 'tat' (Brahman).

दूरस्थम् (dūrastham) - far away (far-situated, distant, remote)

(adjective)

Nominative, neuter, singular of dūrastha

dūrastha - far-situated, distant, remote, standing afar

from dūra (far) + stha (standing)

Compound type : upapada-tatpuruṣa (dūra+stha)

• dūra – far, distant
  adjective (neuter)
• stha – standing, situated, being in
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Functions as predicate, describing 'tat' (Brahman).

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used to connect clauses or words.

अन्तिके (antike) - very near (near, in the vicinity, close by)

(noun)

Locative, neuter, singular of antika

antika - near, close, vicinity

Note: Functions adverbially as 'near'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used to connect clauses or words.

तत् (tat) - it (the Supreme Reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Refers to Brahman, the Supreme Reality.