योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-27

यतः कुतश्चिन्मायेयं यत्र क्वचन वानघ ।
यथाकथचित्संपन्नमात्रैव परिदृश्यते ॥ २७ ॥

yataḥ kutaścinmāyeyaṃ yatra kvacana vānagha ,
yathākathacitsaṃpannamātraiva paridṛśyate 27

27. yataḥ kutaścit māyā iyam yatra kvacana vā anagha
yathākathacit sampannamātrā eva paridṛśyate

27. anagha iyam māyā yataḥ kutaścit vā yatra kvacana
yathākathacit sampannamātrā eva paridṛśyate

27. O faultless one, this cosmic illusion (māyā), from wherever and in whatever place, appears as merely having arisen in some way or other.

Words meanings summery:

• यतः (yataḥ) - from which, from where, because

• कुतश्चित् (kutaścit) - from somewhere, from some place

• माया (māyā) - cosmic illusion (māyā) (illusion, cosmic illusion, magic)

• इयम् (iyam) - this, she

• यत्र (yatra) - where, wherever

• क्वचन (kvacana) - somewhere, in some place, wherever

• वा (vā) - or

• अनघ (anagha) - O faultless one, O sinless one

• यथाकथचित् (yathākathacit) - somehow or other, in any way whatever

• सम्पन्नमात्रा (sampannamātrā) - merely accomplished, merely existing, simply arisen

• एव (eva) - indeed, only, certainly

• परिदृश्यते (paridṛśyate) - is seen, appears, is perceived

Words meanings and morphology

यतः (yataḥ) - from which, from where, because

(indeclinable)

Note: Used as an adverb meaning 'from where'.

कुतश्चित् (kutaścit) - from somewhere, from some place

(indeclinable)

from 'kutaḥ' (from where) + 'cit' (an indefinite particle)

माया (māyā) - cosmic illusion (māyā) (illusion, cosmic illusion, magic)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice, cosmic illusion

Root: mā

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with 'māyā'.

यत्र (yatra) - where, wherever

(indeclinable)

क्वचन (kvacana) - somewhere, in some place, wherever

(indeclinable)

from 'kva' (where) + 'cana' (indefinite particle)

वा (vā) - or

(indeclinable)

अनघ (anagha) - O faultless one, O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure

Compound of 'a-' (negation) and 'agha' (fault, sin).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – fault, sin, evil, distress
  noun (neuter)

Note: Addressing the listener.

यथाकथचित् (yathākathacit) - somehow or other, in any way whatever

(indeclinable)

from 'yathā' (as) + 'kathañcit' (somehow)

सम्पन्नमात्रा (sampannamātrā) - merely accomplished, merely existing, simply arisen

(adjective)

Nominative, feminine, singular of sampannamātra

sampannamātra - merely accomplished, merely existing, simply arisen

Compound of 'sampanna' (accomplished, arisen) and 'mātra' (only, mere).

Compound type : tatpuruṣa (sampanna+mātra)

• sampanna – accomplished, arisen, endowed with, existing
  adjective (masculine)
  Past Passive Participle
  from sam-pad (to happen, attain, be accomplished)
  Prefix: sam
  Root: pad (class 4)
• mātra – only, merely, just
  indeclinable
  suffix indicating 'only' or 'mere'

Note: Agrees with 'māyā'.

एव (eva) - indeed, only, certainly

(indeclinable)

परिदृश्यते (paridṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of paridṛś

Present Passive Indicative

3rd person singular, present tense, passive voice (ātmanepada)

Prefix: pari

Root: dṛś (class 1)