योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-14, verse-27

यतः कुतश्चिन्मायेयं यत्र क्वचन वानघ ।
यथाकथचित्संपन्नमात्रैव परिदृश्यते ॥ २७ ॥

yataḥ kutaścinmāyeyaṃ yatra kvacana vānagha ,
yathākathacitsaṃpannamātraiva paridṛśyate 27

27. yataḥ kutaścit māyā iyam yatra kvacana vā anagha
yathākathacit sampannamātrā eva paridṛśyate

27. anagha iyam māyā yataḥ kutaścit vā yatra kvacana
yathākathacit sampannamātrā eva paridṛśyate

27. O faultless one, this cosmic illusion (māyā), from wherever and in whatever place, appears as merely having arisen in some way or other.

27. מכל מקום שהוא, ובכל מקום שהוא, הוי טהור, מָאיָה זו נראית כמי שנוצרת איכשהו יש מאין.

Words meanings summery:

• यतः (yataḥ) - from which, from where, because

• कुतश्चित् (kutaścit) - from somewhere, from some place

• माया (māyā) - cosmic illusion (māyā) (illusion, cosmic illusion, magic)

• इयम् (iyam) - this, she

• यत्र (yatra) - where, wherever

• क्वचन (kvacana) - somewhere, in some place, wherever

• वा (vā) - or

• अनघ (anagha) - O faultless one, O sinless one

• यथाकथचित् (yathākathacit) - somehow or other, in any way whatever

• सम्पन्नमात्रा (sampannamātrā) - merely accomplished, merely existing, simply arisen

• एव (eva) - indeed, only, certainly

• परिदृश्यते (paridṛśyate) - is seen, appears, is perceived

Words meanings and morphology

यतः (yataḥ) - from which, from where, because

(indeclinable)

Note: Used as an adverb meaning 'from where'.

कुतश्चित् (kutaścit) - from somewhere, from some place

(indeclinable)

from 'kutaḥ' (from where) + 'cit' (an indefinite particle)

माया (māyā) - cosmic illusion (māyā) (illusion, cosmic illusion, magic)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice, cosmic illusion

Root: mā

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with 'māyā'.

यत्र (yatra) - where, wherever

(indeclinable)

क्वचन (kvacana) - somewhere, in some place, wherever

(indeclinable)

from 'kva' (where) + 'cana' (indefinite particle)

वा (vā) - or

(indeclinable)

अनघ (anagha) - O faultless one, O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure

Compound of 'a-' (negation) and 'agha' (fault, sin).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – fault, sin, evil, distress
  noun (neuter)

Note: Addressing the listener.

यथाकथचित् (yathākathacit) - somehow or other, in any way whatever

(indeclinable)

from 'yathā' (as) + 'kathañcit' (somehow)

सम्पन्नमात्रा (sampannamātrā) - merely accomplished, merely existing, simply arisen

(adjective)

Nominative, feminine, singular of sampannamātra

sampannamātra - merely accomplished, merely existing, simply arisen

Compound of 'sampanna' (accomplished, arisen) and 'mātra' (only, mere).

Compound type : tatpuruṣa (sampanna+mātra)

• sampanna – accomplished, arisen, endowed with, existing
  adjective (masculine)
  Past Passive Participle
  from sam-pad (to happen, attain, be accomplished)
  Prefix: sam
  Root: pad (class 4)
• mātra – only, merely, just
  indeclinable
  suffix indicating 'only' or 'mere'

Note: Agrees with 'māyā'.

एव (eva) - indeed, only, certainly

(indeclinable)

परिदृश्यते (paridṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of paridṛś

Present Passive Indicative

3rd person singular, present tense, passive voice (ātmanepada)

Prefix: pari

Root: dṛś (class 1)

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