योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-9

निमेषाद्दृष्टमात्रेण सा तत्संविन्मया ततः ।
सकलैवात्मतां नीता परिमित्येव संविदा ॥ ९ ॥

nimeṣāddṛṣṭamātreṇa sā tatsaṃvinmayā tataḥ ,
sakalaivātmatāṃ nītā parimityeva saṃvidā 9

9. nimeṣāt dṛṣṭamātreṇa sā tat-saṃvin-mayā tataḥ
sakalā eva ātmatāṃ nītā parimityā iva saṃvidā

9. nimeṣāt dṛṣṭamātreṇa sā tataḥ tat-saṃvin-mayā sakalā eva ātmatāṃ nītā,
parimityā iva saṃvidā

9. In an instant, merely by being perceived, that (object/world) was then completely brought into the state of the Self (ātman), having become one with that consciousness, as if through a finite cognition (saṃvid).

Words meanings summery:

• निमेषात् (nimeṣāt) - from a blink, in an instant

• दृष्टमात्रेण (dṛṣṭamātreṇa) - merely by being seen/perceived

• सा (sā) - she, that (feminine)

• तत्-संविन्-मया (tat-saṁvin-mayā) - consisting of that consciousness, pervaded by that consciousness

• ततः (tataḥ) - then, thereupon, therefore

• सकला (sakalā) - entire, complete, whole

• एव (eva) - indeed, only, certainly

• आत्मतां (ātmatāṁ) - to the state of self (ātman), selfhood

• नीता (nītā) - led, brought

• परिमित्या (parimityā) - by limitation, by finite perception

• इव (iva) - as if, like

• संविदा (saṁvidā) - by consciousness, by knowledge, by understanding

Words meanings and morphology

निमेषात् (nimeṣāt) - from a blink, in an instant

(noun)

Ablative, masculine, singular of nimeṣa

nimeṣa - closing of the eye, twinkling, winking, blinking, instant

Prefix: ni

Root: miṣ (class 4)

दृष्टमात्रेण (dṛṣṭamātreṇa) - merely by being seen/perceived

(adjective)

Instrumental, neuter, singular of dṛṣṭamātra

dṛṣṭamātra - merely seen, only perceived

Compound type : tatpuruṣa (dṛṣṭa+mātra)

• dṛṣṭa – seen, perceived
  verbal derivative (neuter)
  Past Passive Participle
  Root: dṛś (class 1)
• mātra – mere, only, measure
  noun (neuter)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तत्-संविन्-मया (tat-saṁvin-mayā) - consisting of that consciousness, pervaded by that consciousness

(adjective)

Nominative, feminine, singular of tatsaṃvinmaya

tatsaṁvinmaya - consisting of or pervaded by that consciousness (saṃvid)

Compound type : tatpuruṣa (tad+saṃvid+maya)

• tad – that
  pronoun (neuter)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of, full of
  suffix/adjective (masculine)

ततः (tataḥ) - then, thereupon, therefore

(indeclinable)

सकला (sakalā) - entire, complete, whole

(adjective)

Nominative, feminine, singular of sakala

sakala - whole, complete, entire, with parts

एव (eva) - indeed, only, certainly

(indeclinable)

आत्मतां (ātmatāṁ) - to the state of self (ātman), selfhood

(noun)

Accusative, feminine, singular of ātmatā

ātmatā - state of self (ātman), selfhood, identity

Compound type : tatpuruṣa (ātman+tā)

• ātman – self, soul, essence, individual soul
  noun (masculine)
• tā – suffix forming abstract nouns
  suffix (feminine)

नीता (nītā) - led, brought

(verbal derivative)

परिमित्या (parimityā) - by limitation, by finite perception

(noun)

Instrumental, feminine, singular of parimiti

parimiti - measure, limit, definition, finite knowledge/cognition

Prefix: pari

Root: mā (class 3)

इव (iva) - as if, like

(indeclinable)

संविदा (saṁvidā) - by consciousness, by knowledge, by understanding

(noun)

Instrumental, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

Prefix: sam

Root: vid (class 2)