योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-138, verse-33

इति विश्वमिदं विष्वक् चित्तमात्रमखण्डितम् ।
चित्तं तु चित्परं ब्रह्म तस्माद्ब्रह्मेदमाततम् ॥ ३३ ॥

iti viśvamidaṃ viṣvak cittamātramakhaṇḍitam ,
cittaṃ tu citparaṃ brahma tasmādbrahmedamātatam 33

33. iti viśvam idam viṣvak cittamātram akhaṇḍitam |
cittam tu citparam brahma tasmāt brahma idam ātatam

33. iti idam viśvam viṣvak akhaṇḍitam cittamātram
cittam tu citparam brahma tasmāt idam brahma ātatam

33. Thus, this entire universe, pervading everywhere, is nothing but indivisible consciousness. This consciousness, however, is the supreme (brahman). Therefore, this [universe] is extended from (brahman).

Words meanings summery:

• इति (iti) - thus, so, in this manner

• विश्वम् (viśvam) - the universe, all

• इदम् (idam) - this, this one

• विष्वक् (viṣvak) - all-pervading, everywhere, in all directions

• चित्तमात्रम् (cittamātram) - consciousness only, mind only

• अखण्डितम् (akhaṇḍitam) - unbroken, indivisible, undivided

• चित्तम् (cittam) - mind, consciousness

• तु (tu) - but, however, indeed

• चित्परम् (citparam) - supreme consciousness, consciousness absolute

• ब्रह्म (brahma) - the Absolute, (brahman)

• तस्मात् (tasmāt) - therefore, from that

• ब्रह्म (brahma) - the Absolute, (brahman)

• इदम् (idam) - this, this one

• आततम् (ātatam) - extended, pervaded, spread out

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

विश्वम् (viśvam) - the universe, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

विष्वक् (viṣvak) - all-pervading, everywhere, in all directions

(indeclinable)

चित्तमात्रम् (cittamātram) - consciousness only, mind only

(adjective)

Nominative, neuter, singular of cittamātra

cittamātra - mere consciousness, mind only

Compound type : karmadhāraya (citta+mātra)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• mātra – only, mere, no more than
  adjective (neuter)

अखण्डितम् (akhaṇḍitam) - unbroken, indivisible, undivided

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, indivisible, undivided

Past Passive Participle

Prefix a- (negation) + khaṇḍita (P.P.P. of √khaṇḍ 'to break')

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-
  indeclinable
  negative prefix
• khaṇḍita – broken, divided
  adjective (neuter)
  Past Passive Participle
  P.P.P. of √khaṇḍ 'to break, divide'
  Root: khaṇḍ (class 10)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness

Root: cit (class 1)

तु (tu) - but, however, indeed

(indeclinable)

चित्परम् (citparam) - supreme consciousness, consciousness absolute

(adjective)

Nominative, neuter, singular of citpara

citpara - supreme consciousness, highest consciousness

Compound type : karmadhāraya (cit+para)

• cit – consciousness, intellect
  noun (feminine)
  Root: cit (class 1)
• para – supreme, highest, ultimate
  adjective (neuter)

ब्रह्म (brahma) - the Absolute, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal spirit (brahman)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of tad, often used adverbially.

ब्रह्म (brahma) - the Absolute, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal spirit (brahman)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

आततम् (ātatam) - extended, pervaded, spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, pervaded, spread out

Past Passive Participle

P.P.P. of √tan with prefix ā-

Prefix: ā

Root: tan (class 8)